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The condition you have come to, is not sudden. It has taken millions of years of evolution, for you to come to this state. It’s a very, very old habit.
It is like dust, that has settled over something, since centuries, millennia, aeons.
Time has brought you to your current condition.
And that which time has given you, takes time to go away.
The one whose dissolution you are talking of, is he the Truth? Obviously he cannot be the Truth. Why would one demand the dissolution of the Truth? Why would one think that the Truth can be dissolved at all?
So you are demanding the dissolution of the one, who is not the Truth. Who is he then? He is a product of time. Truth is not a product of time, and therefore Truth does not bother you. And therefore, you are not demanding the dissolution of Truth.
You are demanding the dissolution of that which is, false.
Now see, now see. You are demanding the dissolution of the false. Just as it is silly to demand the dissolution of Truth, isn’t it equally silly to demand the dissolution of the false?
Truth cannot be dissolved, because Truth is timeless. And false cannot be dissolved, because the false does not exist at all. But surely, you are asking for the false to be dissolved, which means you take the false to be…..Truth.
Because you take the false as Truth, therefore you stumble, and get deceived, and get hurt.
If you identify with the false, is a quick movement into the Truth possible? No. It will take time. ‘Sadhana’ is the way. You will have to be constantly embattled against yourself. And you will have to be constantly engaged with the ones, who appear closer to the Truth. These are the only two ways of ‘saadhana‘. There is no third way.
Fight against yourself, and side with the Saints, both are needed. In fact, just proceeding on one leg of the saadhana, without bothering for the other, is more dangerous than not beginning with saadhana at all. You have to both – fight against yourself, and side with the Saints.
If you side with the Saints, without fighting against yourself, then you will use the Saints, to fatten yourself. And if you fight against yourself, without siding with the Saints, then you will go mad, because you will keep destroying who you are, what you are, without finding anything.
You need to have both – a determination to defeat yourself, and devotion to be with the lovers of Truth.
And both these things take time, because you are firmly convinced that you are a product of time.
Not that time is a necessity in the process.
It’s just that you have declared yourself at a position, that makes time a necessity.
Invest that time in two things: in fighting against yourself, and in being in the company of Saints and lovers of God, Truth.
It is very difficult to break away from the Truth, and habituated as we are to ourselves, it is probably equally difficult, if not more difficult, to overrule ourselves, and leap directly towards the Truth.
So ours is a funny situation.
Can’t go away, can’t directly come close. And at the same time, we want to tell ourselves, that we are busy and occupied, and doing something constructive. So we start with the merry-go-round, maintaining a safe distance from the center, as if that safety is any less discomfiting, than a total separation from the center that invites us.
This is complexity, and this is dishonesty – the in-between-ness, the safe, middle path. The position, the movement, the locus that convinces us that we are not totally dishonest.
You see, without a love for honesty, there can be nothing called ‘dishonesty’. Obviously, we love that which is real, that which will not deceive us, that which we eagerly want. But in spite of our love, in spite of our deep, and true desire, we still deny ourselves, we defy ourselves.
We defy the command of our own hearts.
Dishonesty is – to not to see what you are seeing, to not to get what you want, not to be what you are, not to live by what you know.
If you don’t know, you cannot be dishonest.
If you don’t love, you cannot be disloyal.
It’s absolutely fantastic, that we know, we want, we love.
And it’s equally tragic, that in spite of, knowing, wanting, loving, we somehow still choose to remain deprived.
The more certain you are, that you are approaching the person, with the only intention to show him the light, the easier the process will be.
If the intention is pure, then the process is quicker.
And this empowers you a lot, because now you have something to work upon.
If you just say that the other person does not listen to you, then you are helpless, because you anyway have no control over how the other person thinks, and responds, and reacts, and lives.
But once you know, that the other person’s response, is dependent on purity of your intentions, then that enables and empowers you, because now you can work upon yourself.
And by working on yourself, you can cause a quicker change in the other person.
So work on yourself.
in the mind, there is nothing without a purpose, or a reason.
And as that reason or purpose gains purification, the place of that person in your life, that is your mind, changes. And then, working becomes far easier, with respect to that person.
You have to be absolutely certain, that it is only because of love, and only because of kindness, that you want to bring the light to the other.
The world is a habit, but drugs are a worst habit.
At least when you are free of drugs, then you can look at the facts. Under the influence of drugs, you cannot even know the facts. And I have repeatedly said that – the facts are the door to Truth.
If you do not know even the facts, then you are one step further away from the Truth.
The one who is finding refuge in drugs, is fed up of the usual stuff of consciousness. That is certain.
But, he is taking a very wasteful route.
See, what do most people feel?
They feel a particular type of universe, just because they live in a particular type of consciousness.
They feel the universe, in a particular way, all the time. So, they start taking the universe, as Truth.
After all, what is Truth? That which does not change.
Dedicate your time to something sublime, and then you will not be available to get hurt.
You are hurt. because you are available.
Why are you walking around with free mental space, and spare time?
Be fully dedicated to something worthy, then all these little bruises, and wounds, and rubs, will not bother you.
Life hurts, and wounds, only those who are jobless.
Why are you jobless?
To be born, is to be born into one great job.
What is that job?
The life-long mission of liberation.
You have to be fully employed there. It’s a full-time job, twenty-four hours a day, seven days a week, three sixty five days a year.
But you do not do justice to real occupation, you steal time.
And then your punishment is, that the world will hurt you.
Your theft costs you very dearly.
Be fully consumed in the one, great, divine mission.
Otherwise, life will beat you down, very badly.
You have been entrusted with time, not so that you while it away.
You have been entrusted with your fifty, or eighty years, so that you make the best use of every second. Your time is not your personal property. It has been entrusted to you.
You better use it for the designated, and assigned purpose.
If you are suffering, there is nobody, but you, who is responsible.
Unless you fully accept this responsibility, there is no freedom.
If your suffering is just incidental, then how can there be freedom from it, because incidents can happen any way, any day?
You have to first of all clearly realise that suffering cannot come to you, without your consent. Not only your consent, but your active participation is needed in your process of suffering.
Not only your participation, but your active doership is needed, for you to suffer.
Otherwise, you cannot suffer.
Any bit of suffering, is a clear indicator that you have been messing up with somebody’s trust.
You know whose trust I am talking of? The one who gave you time.
He gave you time, trusting that you will use time piously.
He didn’t give you time to smoke it away.
You don’t have to ‘do’ anything, to escape from body.
You ‘do’ a lot to stick to the body.
I say, “Do the right thing, and do not bother about the result.”
I am saying, “Do the right thing, and do not bother about the results.”
But to those, who are not doing the right things, I say, “Look at the results of your actions.”
‘Do the right thing, and forget about the result’ – is the utmost and final condition.
‘Do the right thing, and forget about the result’- that condition is possible only to someone, who is already liberated of the future.
But those who are not liberated, those who have even an iota of doubt, about the center from where their actions are arising, must use the results of the action, to know the source of the action.
The source of the action, and the result of the action, correspond with each other.
If the action comes from the center of holiness, then the results are bound to be – holy.
If the actions come from the center of nothingness, then the results are bound to be – nothing.
Similarly, if the actions come from the center of vice, or deception, then the results are bound to be distressing.
An action which has led to peacelessness, could not have come from the right source.
An action that leads to lovelessness, has definitely come from a loveless center.
So, do mind the results.
The results will tell you where you are standing right now.
Much later will you come to a point, from where you will not need to bother about the results.
That is liberation!
Man is really not born to go beyond.
Going beyond, is the highest, and the most exquisite pursuit.
If you don’t pursue that path, you are not a sinner.
You are just, normal.
If you not spiritual, you are not a sinner.
You are just normal!
Spirituality, is a most exquisite pursuit.
It is only for those, who are not at all contended with, what the world can maximally offer.
Not only are they not contended with what they already have, they are not contended even with the best, what the world can potentially offer.
Those are the ones, who must take the spiritual path.
Others must satisfy themselves, with the worldly beauties.
Most people are condemned to, almost succeed in the world.
The misfortune of most people is, that they never get beaten up so soundly, that they will see the futility of the world.
So they should remain well-adjusted and compromised. They should continue with the worldly life.
They should not, unnecessarily, invite the spiritual trouble. You know, for the sake of it, just because some great names have talked of spirituality, you too start dabbling.
And then, you burn your fingers.
Spirituality, is for the ones, who are ripe enough.
The first thing that is needed is, viveka (discretion).
The second thing that is needed is, vairagya (dispassion).
The third thing that is needed is, shad sampatti, the six qualities (shama, dama, uprati, titiksha, shraddha, samaadhaan).
And finally, and most importantly, you need, mumuksha(desire for liberation).
When you see that you have all these, only then must you turn, a seeker.
Science is fully contained in spirituality.
Spirituality, that does not contain science, is superstition.
However, science is too small, to overlap with, all of spirituality.
But one thing is certain, when you are scientific, you are spiritual as well.
However, all spirituality, is not science. Spirituality goes, way beyond science.
Spirituality begins, when you have a strong feeling, that things are not the way they must be.
The effect cannot be dimensionally, beyond the cause.
Which is to say – the fruit of the action, cannot be dimensionally superior to the action.
Which is to say – the fruit of the action, is actually just the quality of the actor.
The result is dimensionally the same as the action, and the action is dimensionally the same as the actor.
Therefore, the result is in the same dimension as the actor.
~ Excerpts from ‘Shabd-Yoga’ sessions.
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