All suffering is false

That’s what the Aatma does. It keeps relaxing, in its seat.

All suffering is false. So, where is the question of tragedy?

Complain, and you lose even what you already have. Be grateful, and you get more than what you are grateful for.

When you are being the most serious, the Truth pokes fun at you. In fact, your seriousness is the biggest joke.



Read the complete article: Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?


 

Ego – A strange thing

The ego is a strange thing. When it gets hurt, then it gets bigger.

Whatever you do, even to diminish the ego, only nourishes the ego.

Nobody has lost and nobody has gained. Both have just been fooled.

The ego is an entity which increases, by any effort of yours. Even the effort, to get rid of the ego, nourishes the ego.

Non-resistance means getting rid of that ‘I’ that accepts or rejects.

Non-resistance is to drop the right to accept. If you are still accepting, you are still so strong. You are the authority. You are the authority, who accepts.

When you throw garbage out of your house, do you also throw out your television and your wife? You only drop things selectively. You only drop that, which you think is not valuable. But when the dropping happens by itself, then anything can get dropped.



Read the complete article: Acharya Prashant: The difference between acceptance and non-resistance


 

Fight against your lazy self

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

Because we are not total, so even our stupidities are not total.

The Buddha is alright whether he is sleeping on a bed or on a thorn bed. But this lazy man feels alright only if certain conditions are met.

Choose the right death, please. Give death to your laziness. Give death to your ego and self-preservation. Don’t protect laziness and give death to yourself. Don’t do that. Fight against your lazy self. Don’t side with it. If you don’t fight your laziness, your laziness will give you a death that you can’t even imagine.



Read the complete article: Acharya Prashant on Jesus Christ: What does the lazy self want?

Jesus is a lover of youth

Aloneness is an elusive mirage for mankind.

Real aloneness is a prerogative only of the Buddhas.

 

We are always related.

We always find our identity in the other through the other.

 

We exist as someone with respect to something or somebody or this or that, that is not the best way of existing, but that’s the de-facto mode of our existence.

 

If we are in a crowd, we are the crowd.

The crowd is such a refuge.

 

To take a bath you must, first of all, dislike the stink. Shouldn’t you?

 

Spirituality is the art of breaking up.

God doesn’t come to those who are already engaged.

 

Spirituality is hard and tight, not soggy.

It’s not spongy. It’s upright, not flaccid.

Especially if you are coming to Jesus.

 

Jesus is a lover of youth.

His retinue didn’t have old and the aged.

All relatively roaring, green ones.

 

Don’t you see it’s just Maya,

and she knows when to strike?

Read more

The wise one is not afraid of acting stupid

Spirituality is not about taking away your earthly nature from you. Yes, there is the sky in your heart, but the rest of you is just earth. Let the earth blossom. Do not be ashamed of your own flowers. And when you flower, then there would be relationship. When the earth blossoms then butterflies and birds come to you, and then there would be relationship. How can you say you are isolated? How can you say, “You are not affected?”

The sky in you is at least for you an abstraction. But the earth in you is your mind, your muscle, your flesh, your bone, your blood., let it take form. Let it flower. And when the butterflies come to the flower, please have a sensitive relationship. Then do not say that I’m not affected by the butterflies, I have no relationship with butterflies. Butterflies come here just to distract me. I’m a yogi, I do not look at butterflies. Love the butterflies. And if you do not know that, then learn that.

The sky contains all the butterflies. You have no right to renounce them. You have just no right to renounce them. When you see somebody suffering around you, you have no right to say that you remain untouched. In fact, such right is claimed only by those who are too afraid of being touched. Their aloneness is still very fragile. So, they think that if somebody touches it, it might be broken. So, they raise a boundary, a protective boundary around their aloneness.

They say, “No No No, I’m a renouncer. I’m a spiritual man. I’m a Sadhak, a Yogi. Do not touch me, otherwise, I will crumble.”

Are you so weak that you would crumble?

Are you so weak that you can’t even weep?

Are you so weak that you can’t even laugh?

Are you so stupid that you can’t even act stupid?

The wise one is not afraid of acting stupid. And only the stupid one feels obligated to keep acting wise all the time. You have no obligation to keep acting wise. You have all the rights to play the fool. You are so clean that you can allow yourself to be drenched in mud, and you’d still remain clean.

So, do not be afraid of the mud. You are insoluble and indivisible. The rains won’t dissolve you. So, go and enjoy the rains. Don’t be afraid of getting wet. And you are indispensable to the universe. So let yourself be put in risks. The universe cannot afford to let go of you. You will remain. You are the essence of all this. How will you go away? Have that confidence. You do not need to protect yourself because you are central to all this. I know this sound like an abstract statement. But just take it. Take it for a while. You do not need armors, defenses. Let Yourself be vulnerable. And you can be vulnerable only if you’re very very strong.

You must know that no wound can hurt you too deeply. Be prepared to take the wounds. Yes, of course, relationships have their highs and lows and relationships often tend to destroy people. Still, do not abhor relationships. Know that you cannot be destroyed. So, you can play. When you know how strong you are then you are not afraid of taking risks. And all of us are very very strong. Stronger than we can ever imagine. So don’t even imagine your strength. Whenever you would imagine you would come to a limitation. Just know that you are extremely strong so you don’t need precautions.



Read the complete article: Being one with the suffering of the world

Living for others happen only to the one who has nothing personal to live for.

Have you not seen parents do this to their kids? “We raised you, we fed you, we taught you.” You can visualize the same being done to a cow. You would never quote “We milked you.” You would only say, “We fed you, we protected you.” What about the milking? What about the expectation of the milking? If one is really doing something genuinely for others, there are no conditions attached. There never are any fine prints. Neither are there conditions attached in the beginning nor are there conditions attached in the action. You will be prepared to do anything. And, anything means anything.

You can love someone so much that you can lay down your own life for that person. And you can love someone so much that you can be prepared to kill that person. Anything means anything.

Kindly get over this notion that we live for others. That is the privilege granted only to a Buddha. Living for others happen only to the one who has nothing personal to live for. If you have a lot that is personal in your life, personal time, personal freedom, personal money, personal thoughts, personal relationships, personal choices, as long as you have all this personal stuff in your life, you will live only for this stuff.

You have a personal family. You fight for that family. You do a lot for that family. Does that mean you are doing anything for others? Your self-interest, your conditioning is related to the ones you are striving for.

Yes, you are right. Your suspicion is not pointless. You are asking, “Are our day-to-day battles wrong?” Most of them are. What was the definition of a wrong battle? That starts from incompleteness. We fight to win, we fight to gain, we fight to conquer, we fight to get. Hence, our battles are wrong.” If I win, I would be richer by so much. If I win, I would be bigger by so much.” Obviously, the battle is wrong. Equally, parallelly, without any change in the intention, it can be said, “If I win, my daughter would be bigger by so much. If I win, my son would be richer by so much, if I win, my wife would be happier by so much.” Same thing, just the same thing.

If your wife is happier, she makes you happy. Ultimately we are trying for your own personal self. If your son is richer, you feel that the riches would, or at least, some kind of gratefulness would come to you. It is this gratification that you are after. Even if your son does not give you a single paisa, you still feel gratified, saying what, “My son – he is earning so much, and you know what, I’m independent enough to not accept a single paisa from him. That is the tradition of our honored clan. We raise sons but we do not demand anything from them.”

Being what we are it is hardly possible for us to do anything for others. Let us never weigh the other down with stories of our unconditional help or love. That does not happen with us. We are trying to make the other feel guilty for something he has never done. And we are trying to make ourselves feel inflated, superior, for something that we have never given. This is bad. Simply bad.

To give really fully, to give really unconditionally, have a huge heart. Really huge heart.




Read the complete article: Only a Buddha can really help others

The scriptures, and parallelly observation of life, I stress equally upon the two.

There are two things that must be parallelly done. One, knowing it from those who have known, supposed to have known, if you are a skeptic then. Learning it from those who have known or are supposed to have known. Secondly, testing it out, for yourself.

So, first thing, the scriptures, and parallelly observation of life. I stress equally upon the two. Please be very very observant, what’s happening. How am I spending my day? Why are those two countries fighting? You will learn a lot about the mind. A lot, a lot, a lot. It’s great to watch yourself. But if you can’t watch yourself or in addition to watching yourself, also watch the world. Watch, how people are going about on the streets? Watch how communities are behaving? Watch, what’s there in the newspapers? That too is useful.

But if you just let that in, there is a danger, it can just become accumulated knowledge. I know, I have general knowledge. You can become, worldly wise. So, parallelly there must be the blessings of scriptures. These are like you know, two wings of the bird. Together they make you, help you, fly.

Seek it from all the Gurus of the world, and also rely parallelly on the unique and the independent capacity of your mind. Be so confident of yourself that you are not hesitant in seeking help. You must have so much confidence that you can confidently seek help.



Read the complete article: Is it necessary to go to scriptures?

One has to be deeply in love with oneself

It is not possible to be living in illusions and yet not suffer. But it is possible, to not to be conscious of the suffering. Or, to not to know that you are suffering.

One has to be deeply in love with oneself, one has to be deeply sensitive towards oneself to experience the suffering. If you don’t love yourself enough, then you will happily take suffering. And not complain.

After all, suffering is resistance towards pain. If you have no resistance then you have no suffering. Then there will be pain and yet you will not suffer.

Suffering is when you start saying, “No” to pain. When pain is welcome, then there is no suffering.



Read the complete article: Is suffering necessary for awakening?

Spirituality is the art of living in the small

It is important to see that you are not tricked two-three times. You are being tricked constantly. You are being tricked only because you think you are being tricked only two-three times. If you are being fooled constantly, but you detect it only two times, what does it prove? That you are actually being fooled a lot. If the mind is actually a trickster, is the trickster selectively at work, or always at work? Always at work. It is always fooling you and hence it is important to catch its tricks in small matters.

You catch the mind only when you find the consequences as alarming, only when you find the harm beyond the limit. But, the mind is fooling you even right now. Catch it. See, what it is defending and hiding. See, what its intentions are. When you are alert with the small, then you are seated in the big.

You could even say that spirituality is the art of living in the small. It is not about chasing some great heavenly God. It is about doing your daily small matters, the linen, and the dishes, the garage, and the garbage, the small, the routine, the daily, the trivial. It is about doing these things rightly. It is not about knowing the perfect prayer. Hence, it is not something specific, or relevant to a place of worship, or special time, or occasion. To wake up in the morning, it’s a spiritual time. You are driving to your office, it’s a spiritual time. It’s a spiritual car. You are at your workstation, it is the time for prayers. You are buying grocery, you are offering salutation. That is spirituality.

It is not about wearing a special mark on your forehead or getting yourself tattooed. It is about letting the Truth pierce your heart, not letting the shopkeeper pierce your nose or navel. 


Read the complete article: Finding without effort, and drinking without the drinker

Individual enlightenment is a myth.

Don’t ask for your personal freedom. Help others around you, be free. You will never be personally liberated, never. It’s impossible. Individual enlightenment is a myth. Either all get it together or nobody gets it. We all are in the same boat. Either we all cross or we all sink together.

To help yourself, help the other.

This is not merely altruism. You are not being charitable. This is the holiest form of selfishness. Help the other crossover, on your back. When the other reaches the other shore, you would find that you too have reached the other shore. Also, without having the other on your back, you will find that you cannot swim. This is the nature of the ‘world’ river.

The ‘world’ river is a flow of relationships. Nobody cuts through it alone. Take everybody with you, as many as you can. The more you take along with you, the more strength you get to take more and more with you. And do not take this as an exaggeration. I am saying, one day you may find that have been carrying the entire Universe with you.

It is not a matter of just the relationship between two people – Father and son, and husband and wife. No, not at all.



Read the complete article: Relief from Loneliness

When you are busy looking at your shadow, surely you have turned your back to the Sun

The lonely person is always thinking. The lonely person is always busy with himself. The lonely person just cannot get rid of his own personal concerns. That is loneliness. It is far from an empty dinner table. It is a restaurant choked to capacity, and serving distasteful dishes. Let not the world make you visualize a barren desert. Loneliness is not at all a barren desert. Loneliness is a teeming crowd. People people people everywhere. The world the world the world everywhere. A world that is unknown. A world that really can never be fully known. Nevertheless, a world that is the only hope of the lonely person.

The lonely person is always walking with his own shadow. And he has so much attraction and attachment to his shadow that he is always looking only at the darkness which he calls his shadow, which he calls his friend, and to which he is physically attached, just as your shadow is physically attached to you. He’s so engrossed looking at the darkness that he will not turn back to look at the source of light. When you are busy looking at your shadow, surely you have turned your back to the Sun.



Read the Complete Article: How to not be lonely?

The lonely fellow is the one who is always with somebody

The lonely fellow is the one who is always with somebody, and that somebody he is with, is always his own image. So, the lonely fellow is always surrounded, surrounded by himself. Even if he appears surrounded by others, those others are all in relation to himself. So, the lonely fellow will actually never appear lonely, he will always appear surrounded, he will always appear surrounded. In fact, he will not be bear, tolerate, to remain lonely. It is his inner obligation towards himself to remain surrounded.

You leave him not surrounded, and he will start feeling suffocated. He cannot do without his mobile phone. That is the sign of a lonely person. Always surrounded. And we repeat that the thing that surrounds him appears to be the world, but it is actually just image of himself.

And the fellow who is alone is the one who is just with the absolute. He needs no images. He is not with himself. ‘Himself’ can be the most sacred word and the most painful word at once.

The word ‘You’, the word ‘I’, the word ‘Himself’, the word ‘Self’, can point either to you as you really are, or to your shadow. When they point to you as you really are, they are called the ‘Truth’. You are then the Truth. I am then the Truth. When the word ‘I’ points to us as we really are, then ‘I’ is the Atma.

And when the word ‘I’ starts referring to my self-image, or to my shadow, or to my ego, then it is the dirtiest word. Then it is not Atma, then it is Ahanta. The word ‘I’ refers to both. The world ‘I’ can be used for both Atma and Ahanta. In the case of the lonely person ‘I’ refers to Ahanta. In the case of the fellow who lives alone ‘I’ refers to Atma.



Read the complete article: How to not be lonely?

Do you have the Buddha nature?

Do you have the Buddha nature? Moo. Neither “Yes” nor “No”. If you say, “Yes”, then you mean that you, as you are, you as you think you are, have a Buddha nature. No, no way! The way we have built ourselves up, the way we have conceptualized ourselves, there is no possibility of Buddha nature. There is only the force of habit, conditioning, biology and evolution. All of them are ‘something’, none of them is ‘nothing’. All of them are space-time, none of them are beyond the mind.

So, saying “Yes”, would not be proper. When asked, “Do you have Buddha nature?” Saying, “Yes” would not be proper. This question is the same as you say, “Are you Brahm? Are you Atman?” Saying “Yes” would not be proper! Asking, “Do you have Buddha nature?” is the same as asking, “Are you the Atman?” Saying, “Yes”, would not be proper. Saying, “No” would also not be proper. If you don’t have Buddha nature, if you are not the Atman then you must be something other than the Atman? Which means something other than the Atman exist? Which means there is multiplicity of Truths?

Because, the Atman, the Buddha nature is the sole Truth. By saying that you exist and are yet not the Atman, you are saying, something besides the Atman exists. And thereby you are raising parallel rods! Parallel Truths. And if truths are parallel, they are just false.

The Truth, by definition, is the one that has no end, no substitute, no parallel. So, neither can you say, “Yes, nor can you say, “No”, all you can say is, “Moo”. This moo is such a beautiful word, language does not normally have it. But spirituality stretches language. It forces language to do things which language normally cannot do. That’s what saints do, that’s what seers do, that’s what Zen does – Moo is a classical example.



Read the complete article: The only right answer to all real questions

Buddha did not attain Enlightenment, Enlightenment attained Buddha

  • Somebody roams around for ten years, twenty years, thirty years, somebody goes to ten masters, twenty masters, and then we are told that there is an event called ‘Enlightenment’. That’s what your story is. How do you know that what you call as ‘Enlightenment’ is the effect of the cause called ‘wandering’ or ‘seeking’ or ‘searching’?
  • When you don’t know anything about Enlightenment, when Enlightenment is something that by its definition cannot be thought of, cannot be conceptualized, cannot be put in images, then how can the Buddha be searching for it?
  • It pleases us greatly, there is deep ego in this assumption, and mankind will hold this assumption close to itself, that God is within my reach. ‘It was not due to His grace, but due to my effort,my effort yields enlightenment.’
  • Enlightenment is returning to the source, and the source is outside all cause-effect. You do not get there by doing something, you do not get there as a result of some saadhana. Twelve years or twelve thousand years, nothing will suffice. How can time lead to the timeless?
  • You do not attain God, you dissolve and all that remains is God. Buddha did not attain Enlightenment, buddha dissolved and all that remained was Enlightenment. That dissolution can happen in a fraction of a second, it is instantaneous, or it may never happen.

20.1

  • Buddha is unique in his store, and so are you. The Buddha has to empty his inventory and it has to be done in its own way, and you too have to do it in your own way. That way may take time or it may not take time. It depends upon your resolve, and it depends upon your wisdom.
  • But always remember that even the urge to be liberated is not yours. Left to yourself, you would never want to be liberated. Even the urge to be liberated is coming from That which you want to attain after liberation.
  • Enlightenment is running after you. And what are you doing? You are running here and there. And what is your excuse? ‘I am chasing Enlightenment!’ Don’t chase the Truth, just stop running away from it. It’s there, it will get you in no time.
  • Then the question that remains is: What is the role of so-called spiritual practices? Techniques do not lead to meditativeness. Techniques arise from meditativeness. How will you know what is the right technique? How will you know? Only in meditativeness you know the right technique. So you start on your journey only after you have already reached the destination.

-Edited for Clarity.

Read the post: Don’t chase the Truth, just stop running away from the Truth | Words Into Silence

Watch the discourse: Don’t chase the Truth, just stop running away from the Truth | YouTube

What is meant by ‘Be your own Light’?

  • There is only one light. Kindly do not misinterpret, kindly do not be misled by the use of the word ‘own’. ‘Own’, here, does not mean personal or individual. ‘Own’, here, refers to that which is really yours. The distinction should be very clear.
  • When it is said, “Be your own light”, then ‘own’ is not used in the same way as when you say, “I own this house.” Here, ‘own’ is used in the sense of saying, “Do you know what is really your own? Original, authentic, not borrowed, not liable to be lost with time.” That is the sense of the word ‘appa’ or ‘own’.
  • So when, Buddha, the centre speaks to Anand, and says, “Appa Deepo Bhav” (Be your own Light) he is saying, “Realise that I sit within you. You have always been close to me, now come and merge.”
  • The Buddha is not liberating Anand from himself, the Buddha is not saying that now I am going, so you are on your own.
  • The Buddha is saying, “I am not going, I am within you. Why are you grieving? I am within you. I am you. And you are grieving only because you think that I am a person who can go away.” Through these words the Buddha is revealing his true nature to Anand.
  • Your ‘own’ light refers to the Buddha inside Anand. So the Buddha is liberating Anand from his physical presence, but deeply, fastening him to his Real essence.

5.2

  • Who is the Buddha? The essence of every Anand is called the Buddha. Buddha is that which every Anand is, but seems to have forgotten because he takes himself to be many other things.
  • To Anand when he says, “Be your own light”, he is saying, “Dear mind, melt into the Self. Melt into the origin. Buddha’s word for that was shoonyta (zeroness). To Anand he is saying, “Now dissolve.”
  • This statement was not uttered to somebody who is not an Anand. Even Anand could get to hear it only after spending forty years with the Buddha. It was not for general consumption. The Buddha did not announce them in a gathering.
  • He said these personally to one particular type of mind. The mind must first come to that point where it is now ripe to receive these words of the Buddha.
  • This statement has to be understood. ‘Appa Deepo Bhav’ is significant only in its proper context.’

Read full post: ‘Appa Deepo Bhav’ is an invitation to merge into the Guru, the Self | Words Into Silence

Watch full discourse: ‘Appa Deepo Bhav’ is an invitation to merge into the Guru, the Self | YouTube