Understanding is awareness

You cannot become aware. Awareness is not something that you can achieve or becomes or reach. It is.

Even in the moment of your death, you can be still, composed, calm; that is what is meant by the inviolable certainty of awareness. That stillness is awareness.

Mathematics is knowledge; understanding is awareness.

Awareness is so total. Knowledge is always small, little. That is why those who live in knowledge never find peace. They keep hunting for more and more knowledge.

The illiterate tribal, in his own way, knows Love, that is awareness.

There is no road to awareness and there is nothing in between. All roads are in awareness.

Awareness proceeds very subliminally. Thought will not know awareness. You cannot keep an eye on awareness. You cannot watch awareness. You can only surrender to it. You can let it to do what it does, without making any, stupid attempts to rein it in.

Levels of consciousness are there. Levels of awareness are not there.

You suffer. All spirituality starts from that point. Why am I suffering? Is it necessary to suffer?

And mind you, awareness is not there in every being. Every being is there in awareness. What you call as every being, is a figment of consciousness.

Awareness cannot be there ‘in’ you because what you call as yourself and the world is just consciousness.



Read the complete article: Acharya Prashant on J. Krishnamurti Unbecoming unaware


 

You are born, so that you may totally die

All Karma, all action is for the actor. And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

When you start from a wrong place, then you cannot reach a right place.

A wrong place is a wrong dimension.

More action will not take you out of action. More effort will not lead to effortlessness. More desires will not lead to desirelessness.

Seeing is effortless. Desiring is an effort.

“Mumukshtva” is realization.

You are born, so that you may totally die.

The purpose of life is total death. That is the only purpose of life.

Immortality is to feel so fulfilled that you are not counting years anymore. You are not asking, am I going to die at 50 or 80? That is ImmortalityWhen you are no more bothered about time, then you are immortal.

When you are looking at the decomposition of compounds, you are actually studying your own decomposition.

Karma is always associated with desire. That is why, to give you pure Karma, Krishna talks of ‘Nishkama Karma’. Karma, without the expectation of Karmaphal. Then you are acting without the actor.

“I” tendency does not differ. “I” tendency is the same. The objects that the “I” tendency gets circumstantially attached to, they differ. And the object that you are currently associated with, guides the next object that you would be associated with. But this craving for association and subsequent association; the tendency to get attached is the same.

Read the complete article: Acharya Prashant: No action can lead to liberation

All suffering is false

That’s what the Aatma does. It keeps relaxing, in its seat.

All suffering is false. So, where is the question of tragedy?

Complain, and you lose even what you already have. Be grateful, and you get more than what you are grateful for.

When you are being the most serious, the Truth pokes fun at you. In fact, your seriousness is the biggest joke.



Read the complete article: Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?


 

We marry problems

Troubles, give you so much to fill your self up.  Troubles gives you a nice identity, an identity that you can get so easily use to.

Life without problems is not possible but there can be life, beyond problems.

The moment you withdraw from the problem, the problem will fall. There is no problem that you experience that comes to you, without your consent, participation and active involvement.

We don’t, marry and get problems. We, marry problems.

To drop problems means to drop the ego, drop the troubling self.



Read the complete article: Acharya Prashant: Surely there is life beyond troubles

Pure giving

The ego is interested in its own nourishment.

Because the ego wants only that what the ego values, not which is absolutely valuable.

Getting tired of getting hurt is a rare happening. Man is extremely resilient. We keep on getting hurt again and again, at the same place and yet we are hardly ever tired of repeating the same processes, the same actions that bring us to hurt.

You can call it a stage of demolition. The old patterns are seen as worthless and hence given up.

In the first level, the ego gives, and this giving is of a nature that strengthens the ego. In the second level, the ego gives up its trust in itself and hence gets diminished.

In the third stage giving up does not happen. The third stage is of pure giving.

You just give. Meaninglessly, purposelessly, reasonlessly. You don’t even give, you are just being what you really are.

And when you just start giving, since you are giving to yourself, you start receiving a lot.

Tremendously bored we are with everything, that even an invitation to get rid of boredom sounds boring.

Your mind is already afraid of death, and Rumi is just exposing, or at worst exploiting that fear.

Given the way we are, fear is our reality. Wherever there is body identification, there would also parallely be the fear of the loss of the body.

Everything is done for a purpose, for a reason, with the expectation of gain. And where there is the expectation of gain, there is also the parallel fear of loss.

Because an action that arises from fear can never eliminate fear.

Take care of the ‘first’ in the ‘first place.’ Do not let the disease guide your actions. Rather, the first action should be to eliminate the disease. And these are the only two ways of living.



Read the complete article: Acharya Prashant on Rumi: The three levels of giving

God – Your ultimate potential

There is nobody who has no desires.

A desire means that you want the situation to change. And whose situation? Even if you want the world situation to change, you want your situation that looks at the world to thereby change.

You don’t live for ‘yourself.’ You live for a ‘better self.’

Man is continuously on a journey of improvement.

When you fire your current situation, then fire the situated one as well.

If you are afraid of aliens, then you will forever be afraid of God. Because God in some ways is a total alien to you.

God is nothing but your ultimate potential.

You are always God, but before you were God plus a lot.

That’s what the aim of life is. Continue losing yourself. Continue losing yourself till none of you is left, and that is what is called the God presence. 

If you want to change, do not ask yourself how to change, rather shut yourself down. Now the change has begun.

If you really love improvement, then walk continuously and be prepared to sacrifice everything. Living for the Lord means I have no other purpose than to materialize my utmost potential. Your utmost potential is called as God. And dying for the Lord means, that to realize that at the utmost potential I am willing to drop everything.

Will of God is that you return to him.

Go to him. Be one with him. Be merged in him. Be God, that’s what God wants, nothing else.



Read the complete article: Acharya Prashant on Jesus Christ: The Final Breakup!

Fight against your lazy self

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

Because we are not total, so even our stupidities are not total.

The Buddha is alright whether he is sleeping on a bed or on a thorn bed. But this lazy man feels alright only if certain conditions are met.

Choose the right death, please. Give death to your laziness. Give death to your ego and self-preservation. Don’t protect laziness and give death to yourself. Don’t do that. Fight against your lazy self. Don’t side with it. If you don’t fight your laziness, your laziness will give you a death that you can’t even imagine.



Read the complete article: Acharya Prashant on Jesus Christ: What does the lazy self want?

Jesus is a lover of youth

Aloneness is an elusive mirage for mankind.

Real aloneness is a prerogative only of the Buddhas.

 

We are always related.

We always find our identity in the other through the other.

 

We exist as someone with respect to something or somebody or this or that, that is not the best way of existing, but that’s the de-facto mode of our existence.

 

If we are in a crowd, we are the crowd.

The crowd is such a refuge.

 

To take a bath you must, first of all, dislike the stink. Shouldn’t you?

 

Spirituality is the art of breaking up.

God doesn’t come to those who are already engaged.

 

Spirituality is hard and tight, not soggy.

It’s not spongy. It’s upright, not flaccid.

Especially if you are coming to Jesus.

 

Jesus is a lover of youth.

His retinue didn’t have old and the aged.

All relatively roaring, green ones.

 

Don’t you see it’s just Maya,

and she knows when to strike?

Read more

Dancing emerges from nothingness

The dance of the jungle, the dance of the waves, the dance of the stars, the monkey’s dance, the elephant’s dance, the dance of the toddler that is the dance that a Rumi loves.

When a movement, when an action arises from nothing in particular, then it is called dance.

Dancing emerges from nothingness.

Perfection is not something that you aspire for or wait for. Perfection is not the opposite of imperfection. If perfection to you is the opposite of imperfection, if perfection for you is the end of imperfection or the transcendence of imperfection, then you can keep waiting for perfection as long as time lasts. Perfection is there in the middle of imperfection. In life as it is, nothing that appears, nothing that happens would ever be perfect. Now that can either make you cringe, or you can still dance in the middle of the disorder.

To dance in the middle of the disorder you must be able to look at the essence of things directly. Things are imperfect, their essence is perfect.

Imperfection if seen from the heart, if seen from clarity, itself shines as perfection.

Dance in the middle of chaos. Dance in the middle of deprivation. Dance in the middle of death and destruction. Dance exactly when there is no reason to dance.

When Shiva dances the world collapses.

Real dance then is so similar to madness.

Stay with the truth and know that the world, the situations, howsoever good or bad they are, are nothing but an expression of the truth.

The existence of a thing indicates truth. The existence of the opposite of that thing also indicates the truth.

In imperfection lies great beauty.



Read the complete article: Acharya Prashant on Rumi: Dance amid your own blood!

 

How to stop admitting fear?

How to stop admitting fear?

By simply seeing what are the ways in which you let your life be governed by fear. Had fear been something sitting right in your core, then we could have talked of processes of liberation from fear. And there are so many processes in the market. But the fact is that the fear is lifeless on its own. Fear does not stick to you, you clutch fear. So, instead of asking “How to give up fear?”, ask “How do I invite and retain fear in my life?”

And that requires self-observation. Because fear is not something that happened once upon a time. Day in and day out we allow ourselves to live by fear and in fear. Every time you accept something that seeks to control you by tempting you, or by threatening you, you are admitting fear. And that happens daily. It happens in our homes, in our workplaces, in the markets. That’s how fear gains control over us.

Stop letting in fear.

You watch an advertisement on TV and that advertisement talks of situation after your death. The advertisement, let’s say wants to sell Insurance. Right? That advertisement is trying to control you through fear. They want a particular behavioral outcome from you by terrifying you. Now you let yourself be drawn towards that fear. Not only are you drawn towards that advertisement, you may actually go and buy that product. That’s how you admit fear in your life.

You are not quite a performer at your workplace. Your boss comes to you and says, “You know what, things do not look good for you in the next appraisal.” And you let this statement become meaningful to you, and that afternoon you work really hard. Don’t you see what you have done? You have admitted fear. But you’d not ask the right question. You’d say, “How to give up fear?”

What do you mean by giving up fear? You are letting in fear. You are inviting fear. Not inviting fear is sufficient. Don’t invite it and it’s gone. We invite fear. Don’t invite it, that’s all. You do not require an elaborate process to have freedom from fear.



Read the complete article: Do spirituality and wisdom lead to disorderly conduct?

One has to know the center one is operating from

Willpower, commitment, determination – they are of so little use because they are extremely superficial. One can be a very committed person and yet have a very petty mind because one is needlessly committed; committed to the wrong thing from the wrong center.

There are autocrats and dictators, and they have armies of committed soldiers. Commitment in itself is not at all any value. Value belongs to the place the commitment is coming from and therefore the place the commitment is going to. Same with discipline. One can be a very disciplined idiot. Disciplined by itself is again no value. One could be going to the wrong workplace every day at the right time. Of what use is such discipline?

One might be very diligent with the wrong tasks. One might be very efficient in the most nonsensical of procedures. Of what value is efficiency? Efficiency, or discipline, or determination, or commitment make sense only when the fundamental has been taken care of. After you are devoted to the right thing from the right center, then comes the question of discipline, of remaining committed, of hard work, diligence, etc. One has to know the center one is operating from, otherwise, the action can be very deceptive.

You are digging the earth. You’re just digging the earth. Now you might be digging a grave or you might be digging the foundation of your palace. Who knows? And you’re very diligent and very efficient. But what really are you digging?



Read the complete Article: Fight the right battle

An idiot, even if he gets God, remains an idiot, with God.

An idiot, even if he gets God, remains an idiot with God. Because the idiot was anyway never prepared to change himself. Remaining himself he wanted God. He got what he wanted. He remained an idiot and he got God. So, now he is an idiot with God.

And we have lots of idiots with God. You will find it mesmerizing how you can obtain almost everything that is obtainable, and yet remain yourself. You can even obtain a lot of peace and yet remain an idiot. You will then be a peaceful idiot. All the qualities and virtues that are associated with God, can possibly be obtained without affecting your artificial core. You can start talking wisdom. Now you are a very wise idiot.

By practicing a lot of yoga you can have a glow on your face, now you are a glowing idiot. Or, you can have a well-sculpted body, now you are a well-sculpted idiot. Have you not seen people who are doing all these godly things since years, so their face is radiating, a divine bliss, locks, and hair are bouncing, there is spring in the feet, tummy is nicely tucked in, not even a trace of fat in the body. Divine idiots.

You can remain an idiot irrespective of what all you have obtained, and you can really obtain a lot. Obtaining anything, and obtaining everything, will have no effect upon what you are determined to remain. Determined to remain an idiot, you can still obtain everything. You can obtain all the knowledge of the world, knowledgeable idiot. You can even start acting in the most loving of ways, a very loving idiot.

When the removal of idiocy is a process of removal, then how can addition lead to removal? There is this tumbler kept on this table. I may add five more things to this table, will that lead to the removal of this tumbler? Removal is simply removal. Addition of thousand things will not lead to the removal of this one thing. So you can keep adding things to the mind that will not lead to the removal of idiocy.

The idiot remains an idiot irrespective of what all he has gathered, be it supreme bliss, be it all the divine knowledge, or anything else. So, never judge a man by what he has, see what he has not. As Chuang Tzu says “Whether or not his boat is empty?”



Read the complete Article: What is Shame?

It is that silence that is most lovable

Higher than the body’s consciousness & higher than consciousness is the relaxation of consciousness. Those who love body must discover that they actually love consciousness and those who are in love with consciousness and to be in love with consciousness means to be in love with the mind. And those who love consciousness must discover what they actually love is deep stillness, a silence behind consciousness.

Finally, it is that silence that is the most lovable. Finally it is that silence that enamors you. You are madly in love with that final stillness but because you are not penetrative enough so you keep thinking that you are in love with a superficial body. If you’ll look at it closely it will be easy to discover that it is not the body that you love and if you love thoughts, intellect, consciousness then too you must be little penetrative & you will find that it is not even somebody’s intellect, or thoughts, or sharpness or mental agility that you love, it is only his stillness you are crazily in love with.

That stillness, that silence is the finality. Body is alright as long as it is a manifestation of consciousness. As long as you love the body because the body is a physical manifestation of the mind it is alright. The body is lovable if you can see that body is nothing but the mind in expansion, the mind as material, then body is lovable. And the mind is lovable as long as you can see the mind is nothing but the center, the stillness, the silence in expression, in manifestation. The mind is an expression of the source & the body is the expression of the mind, then the mind & the body both are lovable.

When you are in love with the source then the mind is lovely and when the mind is lovely, the body is lovely. But if you are a body lover without knowing consciousness then life is hell and if you are a mind lover without knowing the base, the source of mind then again life is hell.

The body is sacred when it is an expression of the mind, when it is understood as an expression of the mind. And the mind is sacred when the mind is an expansion, a manifestation of the center of stillness, of silence, of nothingness. Starting from the start, everything is wonderful but if you are crazy after the fruit with no reverence for the root then the life is hell.



Read the complete article: How to really love a human being?

Only the intelligent man gets joy.

You may be close to death. You know that in the next two minutes you are going to die but even then in those two minutes you want to be happy. You want to do something that will satisfy you. You’ll say, ‘Please bring that person, let me have a word.’ And why do you want to have a word with him? You say, ‘Because so that I can die happily, so that I can die in peace.’ Even in the moment of dying you want to be happy. You’re chasing happiness from birth till death in all possible ways. It is our nature, joy. It is our very nature, joy.

So, a beautiful statement comes to us:

Joy is the nature of intelligence. Only in intelligence is there joy.

Are you getting it? Our essential is joy. And essentially we are also intelligent, right? We said that is our ultimate possibility, the Buddha. We said that is our ultimate possibility, to be really intelligent. And this joy is also our nature. So intelligence is joy. There is joy only in intelligence. Yes, we all are chasing happiness but we are all stupid so we don’t get it. Only the intelligent man gets joy.

In all our stupidities there can be no happiness. Running about here and there, keeping distracted, gossiping, worrying, we would never be happy, never be happy. Only in a deep intelligence is there joy. Joy is not for stupid people. These are the essentials of life, please remember.

Joy, freedom, love, these are not for stupid and mediocre people. These are for the brilliant one who is really shining within himself, free and independent; the intelligent one. These are for him.

Right? Alright.


Read complete article: How do human beings differ and why do all want happiness?

You don’t have to do anything to improve yourself

But sitting here and simply expressing that you are not born with obligations, you don’t have to DO anything to improve yourself, let the game play out.

Things change, stuff happens, what appears not good, starts appearing good.

But in the middle of all these changes, you are still perfect!

You may gain weight, you may lose weight. How does that diminish or enhance your value, your core value, does it? And have you not seen people, who link their self-worth to their weight? And the weight is a number, just as your bank balance is a number. Right? Just as your graduation degrees are a number.

In middle of all your troubles and problems, kindly do not feel small because you are NOT! Never let anything diminish you, never let anything become too much for you.  

Even in the movement of your physical death, you must know the track, “Its OK. Am I to die the next minute? Can I take a nap before that? Fine, thank you. One hot cappuccino please.”



Read Article: You were born with clothes; learn to die naked.

Has there been something about this day which did not belong to time?

Time, as human beings have it, has only one proper function – to take you into the timeless. If time is able to take you into the timeless, then time is properly spent. Then you can say that you have lived a nice life; your life has not gone wasted. But if time has had everything related to time about it, and not the touch of timeless, then your time has been just…

Wasted.

It’s not only about a lifetime. It is about every interval of time.

So,

This day, today’s day, whether or not it has been of any avail, can be known only by one parameter-

Has this day had a touch of timeless?

Has there been something about this day which did not belong to time?



Read the complete article: How do I ensure that my life is not going waste?

We all keep bearing hell in the hope for heaven

We all keep bearing hell in the hope for heaven, don’t we? There is nobody here, who is not chasing a heaven. The heavens have different names, different forms, and definitions. But we all are chasing heavens, thereby living in hell. Tiredness is to see that you have chased enough. Not only have you chased enough, factually too, you are repeating your old tricks, tricks that never worked in the first place! If they didn’t worked once, how will they work now?



Read the complete article: Be fully tired

Guru is the realization that even the maya is Brahm

Guru is the realisation that, all that which is denoted by ‘Gu’ need not take control or possession of me, that, ‘ru’ is possible to co-exist along with ‘Gu’; ‘ru’ means standing still, ‘Gu’ means all the movements that you see. Guru means a great paradox where ‘Gu’ and ‘ru’ co-exist, where the periphery and the center dance with each other, where the sky and stars are one with each other. The sky has no form, no shape, doesn’t come, doesn’t go. The stars were born, the stars will go, and yet they are so one with each other – that is Guru.

The Guru is the one that powers the seeing, the Guru is the seer and the Guru is the seen.

The Guru is not the object in your universe, the Guru is the foundation of the universe.

Guru hence is freedom from the great fear of death. With ‘Gu’ there is only death. With ‘ru’ there is neither birth, nor death. In ‘Guru’ there is immortality in the middle of death.

Guru is the name of the great game. A game in which there is neither victory, nor loss, just fun. When fun is divine, you call it as Joy.

To know the Guru, is to know the Truth. To know the Guru, is no different than knowing the Atman, the Brahm absolutely.

The great game is ‘of the Truth’, ‘in the Truth’ and is nothing but the Truth. And hence in this great game, the Truth keeps showing up in all possible ways; nothing else but the Truth shows up.

The realization that the false has no recourse but to submit to the Truth, is the Guru. The realization that even the false is Truth, is the Guru.

Guru is the realization that even the maya is Brahm.


Read the Complete Article: What is the meaning of Guru?

Is that what is life?

Do you know what is insensitivity?

Insensitivity is a belief. It’s a belief that “I am born to be chained, that I am not worthy of love, that I do not deserve to fly.” That is insensitivity. We have been trained to be cruel to ourselves and why must you be cruel to yourself?

You deserve all and everything.

Man is not born to adjust and compromise and somehow tolerate his seventy-eight years and then at the end of the journey say, “Thank God the seventy years are over. It was a night mare, glad, I am out of it. Death is such a nice thing.” When you die at eighty, you say, “Mercifully I am out of it.”

Is that what is life?

Is there anything in our living that is beyond us?

I am not denying that one needs basic sustenance, but basic sustenance has to be basic.

It cannot become the ‘be all and end all’ of life.

We need to, very honestly ask ourselves this question, “Is there anything in our living that is beyond us?” “Is there anything in our living that will outlast normal human pettiness?”

And when I say outlast, I do not say it in terms of time, I do not mean in terms of other people remembering you and raising statues in your memory. I do not mean something in terms of future, I do not mean in terms of time after your death. I am talking of a beyondness right now, not twenty years later.

As you move around, is it just a body-mind complex moving around, hunting for its needs, for food, for water, for recognition, appreciation, respectability or is there a different quality to your movement?

And if that quality is not there, you sincerely need to ask, “Why do we move around at all?”