An unnecessary relationship

An addiction is defined as something that is external, very difficult to get rid off; nevertheless.

There are no good or bad addictions. An addiction is just what it is — “An unnecessary relationship.”

Addiction says that you need something. Need is the first addiction. Whatever you claim that you need that is your first addiction.

That which begins as ignorance and dreams, cannot end as understanding.



Read the complete article: Acharya Prashant: Man’s most fundamental addiction


 

Truth is not the thought of truth

Who is a sage? A sage is the one who is extremely sensitive, who is able to catch even that which we normally ignore.

The saint is one who has realized that life is not also hell but just hell.

Because in thinking and concluding thus, you’ve missed the happening.

Gratefulness is not the thought of gratefulness. Joy is not the thought of joy. Truth is not the thought of truth.

Gratefulness means not having any sense of like or dislike.

The spiritual man is neck deep into action. He is not an escapist.

Because all your imagination proceeds from the centre of what you currently have made yourself to be, what you currently are.


Read the complete article: Acharya Prashant: How to get rid of pain and suffering?Acharya Prashant: How to get rid of pain and suffering?


 

You are born, so that you may totally die

All Karma, all action is for the actor. And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

When you start from a wrong place, then you cannot reach a right place.

A wrong place is a wrong dimension.

More action will not take you out of action. More effort will not lead to effortlessness. More desires will not lead to desirelessness.

Seeing is effortless. Desiring is an effort.

“Mumukshtva” is realization.

You are born, so that you may totally die.

The purpose of life is total death. That is the only purpose of life.

Immortality is to feel so fulfilled that you are not counting years anymore. You are not asking, am I going to die at 50 or 80? That is ImmortalityWhen you are no more bothered about time, then you are immortal.

When you are looking at the decomposition of compounds, you are actually studying your own decomposition.

Karma is always associated with desire. That is why, to give you pure Karma, Krishna talks of ‘Nishkama Karma’. Karma, without the expectation of Karmaphal. Then you are acting without the actor.

“I” tendency does not differ. “I” tendency is the same. The objects that the “I” tendency gets circumstantially attached to, they differ. And the object that you are currently associated with, guides the next object that you would be associated with. But this craving for association and subsequent association; the tendency to get attached is the same.

Read the complete article: Acharya Prashant: No action can lead to liberation

Consciousness is a ‘kite’

Question: How was the Ego created? 

Acharya Prashant: Ego was not really ‘created.’ Ego is being created all the time.

Ego is a belief in ignorance and hence knowledge.

Consciousness is a ‘kite’ that feels it is flying freely. It does not know that it is being controlled by the Master, sitting deeper than its flight. The controller of all thoughts is the ‘deep mind,’ the ‘latent tendencies.’

Why do different people have different thoughts upon being subjected to the same stimulus? It is because their ‘deeper patterns’ are different, it is because their ‘deeper tendencies’ have been differently created.

What is it that determines our actions, our thoughts? What is it that determines the whole movement of activity that we see around? Whenever action happens from where does it arise?



Read the complete article:  How was the ego created?

An inner disorder is bound to be false

You don’t identify the false by matching it with your conception of the false. The false is identified by what it does to you.

How do you know it is false? If it unsettles you, if it leads to disquiet, it is false. If it needs protection, if it demands security, it is ‘False.’

Falseness has to be understood in the context of your nature.

Your nature is peace and hence whatever, leads to an inner derangement, an inner disorder is bound to be false.

L: Where is the mind located? AP: Nowhere, you are located in the mind.



Read the complete article: Acharya Prashant on J. Krishnamurti: How to know the false as false?

Pure giving

The ego is interested in its own nourishment.

Because the ego wants only that what the ego values, not which is absolutely valuable.

Getting tired of getting hurt is a rare happening. Man is extremely resilient. We keep on getting hurt again and again, at the same place and yet we are hardly ever tired of repeating the same processes, the same actions that bring us to hurt.

You can call it a stage of demolition. The old patterns are seen as worthless and hence given up.

In the first level, the ego gives, and this giving is of a nature that strengthens the ego. In the second level, the ego gives up its trust in itself and hence gets diminished.

In the third stage giving up does not happen. The third stage is of pure giving.

You just give. Meaninglessly, purposelessly, reasonlessly. You don’t even give, you are just being what you really are.

And when you just start giving, since you are giving to yourself, you start receiving a lot.

Tremendously bored we are with everything, that even an invitation to get rid of boredom sounds boring.

Your mind is already afraid of death, and Rumi is just exposing, or at worst exploiting that fear.

Given the way we are, fear is our reality. Wherever there is body identification, there would also parallely be the fear of the loss of the body.

Everything is done for a purpose, for a reason, with the expectation of gain. And where there is the expectation of gain, there is also the parallel fear of loss.

Because an action that arises from fear can never eliminate fear.

Take care of the ‘first’ in the ‘first place.’ Do not let the disease guide your actions. Rather, the first action should be to eliminate the disease. And these are the only two ways of living.



Read the complete article: Acharya Prashant on Rumi: The three levels of giving

Identify with God

When Jesus is acting and he is doing, then it is not arising from a motivation to serve his own personalhood. He has already arrived. He is home. He does not want to go anywhere or reach or become better. He is now merely doing. He is not aspiring. He is the doer, not someone who wants to be transformed through the doing.

 

When you just do then you have the right to call yourself the doer.

 

You are not discontented, your tendencies are discontented.

 

Fear is subjugating you. Fear has dominated you to the extent that it has stolen your identity. So in spite of you not being the doer, fear being the doer, you identify with the doer because you’re identified with the fear. You are not getting mad in lust, it’s your deep latent sleeping tendencies that are so lustful.

 

But because you in your ignorance, in your childish cleverness fight the truth, so you have no option but to identify with lust. And when you identify with lust, the doing of lust becomes your doing.

 

Very often you have to pay the price in spite of you not being the culprit.

 

What does it mean to identify with God? It means to identify with completeness.

Identify with God.

 

Give yourself up, and if you cannot do that then submit yourself as you are to the truth, that’s what the devotee does.

He says accept me as I am, O Lord! I’ve given myself totally to you. Good or bad I’m yours.

I’ll not even try to improve myself. I’ll not even try to correct myself.

I’ve lost all doership. Even to improve myself I must be left with a modicum of doership. I have no doership left at all.

If I am evil, cunning, ugly, deceptive, I’m giving myself to you. You take care of me. I’m nobody to improve myself.



Read the complete article: On Jesus Christ and Sage Ashtavakra: Don’t accompany the thief!

You must be a temple dweller, who acts as the householder also

Your observations in the world, will never, never bring you to the Truth. Forget about the Truth, your observations will not even reveal the facts to you, if you do not start off with a clear mind.

I do not know who said it, but he said it beautifully, “We are not material beings, having spiritual experiences. We are spiritual beings having material experiences.”

That sums it up. You are both. The difference lies in seeing what you fundamentally are, what is the core and what is the gloss, what is the Truth and what is the manifestation of the Truth. You are both. But you must figure out, what you principally, primarily, fundamentally are.

You are not a Householder who can sometimes go to the temple. You must be a temple dweller, who acts as the householder also.

The worldly man says, “I live in a house and sometimes I go to the temple. The wise man says, “I live in the temple and acts sometimes as if I am a householder.” The worldly man gets neither the house, his house is full of stress and strife. Neither does he get the temple, as his temple is fake. The wise man gets both – the temple and the house. His temple is his house, his house is his temple.

And that gives you a hint. Is your temple, away from your house? Then you would be suffering, both in the house and in the temple. Then both are fake.

And this is one of the deepest errors that mankind has made. It has made temples, churches, and mosques, as separate and special places. Till the time, there is a house, there is a workplace, there is a marketplace and there is a temple; there would be confusion, separation, frustration and suffering in the house, workplace and marketplace, and in the temple. These two must be one. For the wise man, these two cannot be separate. And when these two are one, the wise man says, “I belong to the temple, which is also my house. He will not say that my house is my temple.

He knows that, fundamentally, he is ‘of the temple’. He is acting as if he is in the house. Not that he does not take up house related work, he does. But if you will ask him what is your primary identity, he will say “I am a temple dweller. He will not say I am a householder.” Though, I am repeating, though his temple and house are one. He could have easily said, that I am a householder and my house is my temple. No. He would say, “I am a temple dweller and the temple is also my house.”

And this creates all the difference.

What is your primary identity?

“Who are you?” That question must be rightly answered.

Who are you?



Read the complete Article: Begin in Truth, and roam about in the world

There can be no controller and no controlled

Few things about the dualistic nature of mind, of existence, probably needs to be seen.

First, there is no control ever – in the sense, that there can’t be a controller and a controlled. There would always be a controlled one and another controlled one, out of which one would appear to be the controller. But no one is really the controller.

Similarly, there can never be an exploiter and an exploited. There would always be the exploited and the exploited. And out of the two exploited, obviously, one would appear to be the exploiter. And the one who appears like the exploiter, need not be a definite one. Among these two, the role of the exploiter would keep changing hands. So, sometimes the man would appear like the exploiter and other times a woman would appear like the exploiter.

Whenever, the natural harmony of things, of movement, of existence is upset then there is disease; disease on both sides – the man and the woman. When things are healthy, then, nobody controls anybody. Neither the man controls anybody nor does the woman control anybody. When things are diseased, then both parties control each other.

It is not as if, because we have named it a patriarchal society, which it does appear on the surface, right? That it is dominated by man; the man is the head of the family; the man controls 97% of the wealth; the man is at the top in most organizations, so the man does appear to be the controller. Which, I would like to submit, is just an illusion.

Man controls in his own way. But because, there can be no controller and no controlled, so the woman controls in her own way. Both are at war with each other. Both are trying to enslave each other. Both are trying to get on top. It’s the exploited and the exploited, just that their ways are different because their respective constitutions are differently from a woman. A man is constructed differently from a woman. So, the way the man tries to control has got to be different from the way a woman tries to control.



Read Complete Article: Is the man-dominated society fearful of women?

Surrender to the Truth, you are enlightened

When you know, that is enlightenment. When you refuse to know it is darkness. You can choose to remain enlightened or you can again wallow in the darkness.

Enlightenment is not something that you attach to a person,  ‘Oh, he is enlightened.’ No.

Enlightenment is Truth, the very essence of all.

Surrender to the Truth, you are enlightened.


Further Reading:

The Flying Kiss to the Sky

cover_fksA Flying Kiss to The Sky, is a collection of excerpts from various discourses of Acharya Prashant, arranged in a special order which makes it the ideal first book, for all who want to come close to the facts of their own lives.

The book is divided into three parts, each part helping the reader to appreciate the working of his own mind and hence, the world in more clear and precise terms. Its unique one-page-one-chapter format, makes it even more simpler. It won’t be wrong to say that it is a book for all: Reader, or non-reader; Professional, or Spiritual.

Paperback: Advait Publications Page