Gems from Articles, April’19

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1.

The condition you have come to, is not sudden. It has taken millions of years of evolution, for you to come to this state. It’s a very, very old habit.

It is like dust, that has settled over something, since centuries, millennia, aeons.

Time has brought you to your current condition.

And that which time has given you, takes time to go away.

2.

The one whose dissolution you are talking of, is he the Truth? Obviously he cannot be the Truth. Why would one demand the dissolution of the Truth? Why would one think that the Truth can be dissolved at all?

So you are demanding the dissolution of the one, who is not the Truth. Who is he then? He is a product of time. Truth is not a product of time, and therefore Truth does not bother you. And therefore, you are not demanding the dissolution of Truth.

You are demanding the dissolution of that which is, false.

Now see, now see. You are demanding the dissolution of the false. Just as it is silly to demand the dissolution of Truth, isn’t it equally silly to demand the dissolution of the false?

Truth cannot be dissolved, because Truth is timeless. And false cannot be dissolved, because the false does not exist at all. But surely, you are asking for the false to be dissolved, which means you take the false to be…..Truth.

Because you take the false as Truth, therefore you stumble, and get deceived, and get hurt.

3.

If you identify with the false, is a quick movement into the Truth possible? No. It will take time. ‘Sadhana’ is the way. You will have to be constantly embattled against yourself. And you will have to be constantly engaged with the ones, who appear closer to the Truth. These are the only two ways of ‘saadhana‘. There is no third way.

Fight against yourself, and side with the Saints, both are needed. In fact, just proceeding on one leg of the saadhana, without bothering for the other, is more dangerous than not beginning with saadhana at all. You have to both – fight against yourself, and side with the Saints.

If you side with the Saints, without fighting against yourself, then you will use the Saints, to fatten yourself. And if you fight against yourself, without siding with the Saints, then you will go mad, because you will keep destroying who you are, what you are, without finding anything.

4.

You need to have both – a determination to defeat yourself, and devotion to be with the lovers of Truth.

And both these things take time, because you are firmly convinced that you are a product of time.

Not that time is a necessity in the process.

It’s just that you have declared yourself at a position, that makes time a necessity.

5.

Invest that time in two things: in fighting against yourself,  and in being in the company of Saints and lovers of God, Truth.

6.

It is very difficult to break away from the Truth, and habituated as we are to ourselves, it is probably equally difficult, if not more difficult, to overrule ourselves, and leap directly towards the Truth.

So ours is a funny situation.

Can’t go away, can’t directly come close. And at the same time, we want to tell ourselves, that we are busy and occupied, and doing something constructive. So we start with the merry-go-round, maintaining a safe distance from the center, as if that safety is any less discomfiting, than a total separation from the center that invites us.

This is complexity, and this is dishonesty – the in-between-ness, the safe, middle path. The position, the movement, the locus that convinces us that we are not totally dishonest.

7.

You see, without a love for honesty, there can be nothing called ‘dishonesty’. Obviously, we love that which is real, that which will not deceive us, that which we eagerly want. But in spite of our love, in spite of our deep, and true desire, we still deny ourselves, we defy ourselves.

We defy the command of our own hearts.

8.

Dishonesty is – to not to see what you are seeing, to not to get what you want, not to be what you are, not to live by what you know.

If you don’t know, you cannot be dishonest.

If you don’t love, you cannot be disloyal.

9.

It’s absolutely fantastic, that we know, we want, we love.

And it’s equally tragic, that in spite of, knowing, wanting, loving, we somehow still choose to remain deprived.

Complex!

10.

The more certain you are, that you are approaching the person, with the only intention to show him the light, the easier the process will be.

If the intention is pure, then the process is quicker.

And this empowers you a lot, because now you have something to work upon.

If you just say that the other person does not listen to you, then you are helpless, because you anyway have no control over how the other person thinks, and responds, and reacts, and lives.

But once you know, that the other person’s response, is dependent on purity of your intentions, then that enables and empowers you, because now you can work upon yourself.

And by working on yourself, you can cause a quicker change in the other person.

So work on yourself.

11.

in the mind, there is nothing without a purpose, or a reason.

And as that reason or purpose gains purification, the place of that person in your life, that is your mind, changes. And then, working becomes far easier, with respect to that person.

12.

You have to be absolutely certain, that it is only because of love, and only because of kindness, that you want to bring the light to the other.

13.

The world is a habit, but drugs are a worst habit.

At least when you are free of drugs, then you can look at the facts. Under the influence of drugs, you cannot even know the facts. And I have repeatedly said that – the facts are the door to Truth.

If you do not know even the facts, then you are one step further away from the Truth.

The one who is finding refuge in drugs, is fed up of the usual stuff of consciousness. That is certain.

But, he is taking a very wasteful route.

14.

See, what do most people feel?

They feel a particular type of universe, just because they live in a particular type of consciousness.

They feel the universe, in a particular way, all the time. So, they start taking the universe, as Truth.

After all, what is Truth? That which does not change.

15.

Dedicate your time to something sublime, and then you will not be available to get hurt.

You are hurt. because you are available.

Why are you walking around with free mental space, and spare time?

Be fully dedicated to something worthy, then all these little bruises, and wounds, and rubs, will not bother you.

Life hurts, and wounds, only those who are jobless.

Why are you jobless?

16.

To be born, is to be born into one great job.

What is that job?

The life-long mission of liberation.

You have to be fully employed there. It’s a full-time job, twenty-four hours a day, seven days a week, three sixty five days a year.

But you do not do justice to real occupation, you steal time.

And then your punishment is, that the world will hurt you.

Your theft costs you very dearly.

17.

Be fully consumed in the one, great, divine mission.

Otherwise, life will beat you down, very badly.

You have been entrusted with time, not so that you while it away.

You have been entrusted with your fifty, or eighty years, so that you make the best use of every second. Your time is not your personal property. It has been entrusted to you.

You better use it for the designated, and assigned purpose.

18.

If you are suffering, there is nobody, but you, who is responsible.

Unless you fully accept this responsibility, there is no freedom.

If your suffering is just incidental, then how can there be freedom from it, because incidents can happen any way, any day?

You have to first of all clearly realise that suffering cannot come to you, without your consent. Not only your consent, but your active participation is needed in your process of suffering.

Not only your participation, but your active doership is needed, for you to suffer.

Otherwise, you cannot suffer.

19.

Any bit of suffering, is a clear indicator that you have been messing up with somebody’s trust.

You know whose trust I am talking of? The one who gave you time.

He gave you time, trusting that you will use time piously.

He didn’t give you time to smoke it away.

20.

You don’t have to ‘do’ anything, to escape from body.

You ‘do’ a lot to stick to the body.

21.

I say, “Do the right thing, and do not bother about the result.”

I am saying, “Do the right thing, and do not bother about the results.”

But to those, who are not doing the right things, I say, “Look at the results of your actions.”

22.

‘Do the right thing, and forget about the result’ – is the utmost and final condition.

‘Do the right thing, and forget about the result’- that condition is possible only to someone, who is already liberated of the future.

But those who are not liberated, those who have even an iota of doubt, about the center from where their actions are arising, must use the results of the action, to know the source of the action.

23.

The source of the action, and the result of the action, correspond with each other.

If the action comes from the center of holiness, then the results are bound to be – holy.

If the actions come from the center of nothingness, then the results are bound to be – nothing.

Similarly, if the actions come from the center of vice, or deception, then the results are bound to be distressing.

24.

An action which has led to peacelessness, could not have come from the right source.

An action that leads to lovelessness, has definitely come from a loveless center.

So, do mind the results.

The results will tell you where you are standing right now.

Much later will you come to a point, from where you will not need to bother about the results.

That is liberation!

25.

Man is really not born to go beyond.

Going beyond, is the highest, and the most exquisite pursuit.

If you don’t pursue that path, you are not a sinner.

You are just, normal.

If you not spiritual, you are not a sinner.

You are just normal!

26.

Spirituality, is a most exquisite pursuit.

It is only for those, who are not at all contended with, what the world can maximally offer.

Not only are they not contended with what they already have, they are not contended even with the best, what the world can potentially offer.

Those are the ones, who must take the spiritual path.

Others must satisfy themselves, with the worldly beauties.

27.

Most people are condemned to, almost succeed in the world.

The misfortune of most people is, that they never get beaten up so soundly, that they will see the futility of the world.

So they should remain well-adjusted and compromised. They should continue with the worldly life.

They should not, unnecessarily, invite the spiritual trouble. You know, for the sake of it, just because some great names have talked of spirituality, you too start dabbling.

And then, you burn your fingers.

Spirituality, is for the ones, who are ripe enough.

28.

The first thing that is needed is, viveka (discretion).

The second thing that is needed is, vairagya (dispassion).

The third thing that is needed is, shad sampatti, the six qualities (shama, dama, uprati, titiksha, shraddha, samaadhaan).

And finally, and most importantly, you need, mumuksha(desire for liberation).

When you see that you have all these, only then must you turn, a seeker.

29.

Science is fully contained in spirituality.

Spirituality, that does not contain science, is superstition.

However, science is too small, to overlap with, all of spirituality.

But one thing is certain, when you are scientific, you are spiritual as well.

However, all spirituality, is not science. Spirituality goes, way beyond science.

Spirituality begins, when you have a strong feeling, that things are not the way they must be.

30.

The effect cannot be dimensionally, beyond the cause.

Which is to say – the fruit of the action, cannot be dimensionally superior to the action.

Which is to say – the fruit of the action, is actually just the quality of the actor.

The result is dimensionally the same as the action, and the action is dimensionally the same as the actor.

Therefore, the result is in the same dimension as the actor.

~ Excerpts from ‘Shabd-Yoga’ sessions.

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Gems from Articles, May’19

Editor’s Note: To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here


 

1.

The only problem is – you want to change, but you want the changed state to be a derivative of current state.

You want the changed state, to be organically linked to your current state, which means that you really don’t want to give up your current state.

So, all ‘becoming’ fails.

All change is defeated.

2.

Change is wonderful.

When you want change, see what you really want.

Don’t change halfheartedly.

Change fully.

3.

Love is the urge to move towards That.

Gratitude is the lightness you keep experiencing, as you move towards That.

4.

Love is what brings Sudama to Krishna.

Gratitude is what Sudama feels, as he keeps coming closer to Krishna, and as he returns, after meeting Krishna.

Out of these, obviously, love will come first.

You love Him, you move close to Him.

He showers his bounties on you, Gratitude arises.

But obviously love cannot be in expectation of bounties.

5.

Gratitude is the realisation, that you have something beyond your capacity, beyond your eligibility.

6.

Often, the time that you save, is utilised to self-destruct.

Saving time would be great, if you knew how to use that time.

7.

Time has only one legitimate purpose – to help you move into the timeless.

Invest more and more time, into the service of the timeless.

If you want to save time, then save time from all the miscellaneous non-sense, time gets spent in.

Save time from there.

Do not save time, from the Scriptures and the Teachers.

8.

Truth is – freedom from the false. See what all is false, in the way you currently live.

Currently live.

Two things – ‘currently’, and ‘living’.

Go into your life, right now.

9.

Why is your time not committed, not dedicated to a higher purpose?

If you will have free time, what will you do? You will only use that time to destroy yourself.

Your time must be a something, that you are merely a trustee of.

When you are a trustee of something, then you don’t own it. Then you just look after it.

You maintain it, you keep it.

You don’t possess it, you don’t utilize it.

10.

Given a chance to really re-live your life, you will never want to live the same way you have done.

Even the most self-assured person, would want to greatly amend his life, if allowed a chance to begin again.

Is it not true?

11.

And these two must go hand-in-hand – a universal consciousness, and local action.

You cannot say that because I act locally, so my consciousness is also local.

No!

Because if your consciousness is local, then your entire person-hood will become very-very local.

You will become, in simple words, very-very narrow-minded.

12.

One need not always ask a question.

Listening is enough.

The ego tendency is one, and therefore, fundamentally the mind of mankind, is just one.

Therefore, the question asked by one person, is in some way, the question of entire mankind.

Even if you say that your question is different, you still have a question.

13.

If you have a question, this means the fundamental tendency still stands unresolved. The central knot, is still there.

So, the knot exists in one person, the knot exists in another person.

In one person, it manifests itself in the form of one question. In the other person, it manifests itself in the form of another question. 

So it doesn’t matter what the content, or the language, or the direction of the question is, it is actually pointing towards the knot, it is actually coming from the knot.

And that knot is common to all. 

14.

Fundamental knot is the same, queries differ on the surface.

When the Teacher responds, then even to a superficial query, the answer is deep.

So, he might be starting from anywhere, but he will go right to the central knot.

And the central knot stands untied, problematic, for all.

Therefore all answers are useful, even if one just listens, benefit would follow.

15.

Questions arise, you know, when one’s pre-existing concepts are challenged.

Then there is a question.

Questions arise when one’s conceptual and imaginary world, hits against facts.

Then questions arise, then one feels woken up.

A question represents an inconsistency in your life.

Only when there is something inconsistent in your life, then you want to ask a question.

16.

One has to arrive at an inconsistency, only then a question will arise.

One has to arrive at something unusual, only then a question will arise.

If the daily life is such that, it is just a repetition of the usual patterns, then obviously no question will arise. 

A question arises, when something strange happens.

17.

Outside our little, arranged and ordered world, everything is unusual. Everything is beyond our knowledge and comprehension.

It’s just that we are not exposed to it.

New situations are needed. Extra-ordinary events are needed.

A breaking out, rather a coming out, is needed.

And then, things will happen that you would be curious about. And then things would happen, in a way, that would belie your expectations.

If everything happens according to your expectations, why would someone ever ask a question? 

18.

There is a Sacredness, a Trueness, that is at the root of the world.

The world keeps changing, coming and going, the Trueness remains.

The world is many things.

To the Lover of the Truth, the world is an expression of the Truth.

To the hater of the Truth, the world is a competitor of the Truth.

19.

Do you see how the meanings of the world can change, according to the mind, that is looking at the world?

If you are the lover of the Truth, the world is a manifestation of the Truth.

If you are a worshiper of the Truth, then the world is an offering, a gift, a prasad from the Truth.

Whereas, if you are a hater of the Truth, somebody who loves to say that, the Truth doesn’t exist, then the world is a substitute to the Truth.

20.

Those who love the Truth, their world becomes truthful.

Everything in their world, gets arranged to serve the Truth.

It comes from the Truth, it serves the Truth.

It serves the Truth, so more comes from the Truth.

More comes from the Truth, there is more to serve the Truth.

The Truth is served even more, there is even more that comes from Truth. 

21.

All this expression is material.

But that expression is merely a result of the commitment, of the expressing one, to the Truth.

It is not merely their words, that are now arranged, configured, in the design of Truth, in the light of Truth, by the virtue of Truth.

Everything, even their body.

22.

If the words are so beautiful, there would certainly be great beauty, in sitting next to the ‘person’ of Ashtavakra.

The way they wear their clothes, the way they eat, the way they work, everything would be a scripture, provided you know how to read.

It is because everything that they have, everything that they are, is first of all, an offering to the Truth.

They have not kept anything for themselves, privately, reserved, personal.

All is there to serve, the One. The One.

When all is to serve the One, then all gets arranged, aligned, in the music of the One.

It depends on what you want to do, with your earthly existence.

It depends on your fundamental concept is.

23.

On one hand you know that, on the other hand you also know that the incomplete one, does not satisfy you.

Anything that is limited, and bounded, does not quench your thirst.

So you know that you want something big.

You want something big, you have something small, what to do with the small thing that you have?

Use it to reach the big thing, that you really want. 

Logical, obvious, common sensical!

24.

Change your concept of smartness.

When your concept of smartness changes, then you know who the real dude is. That’s worship.

If you are dumb, then you will just admire a few other dumb people.

If you are intelligent, then you worship. You worship the really smart ones.

They are called ‘saints’.

That requires you to be super-smart.

25.

This is what tells you, how Prakriti fails you.

Man gets attached to continuation, and in the name of continuation, man is robbed-off the precious resources, that should have gone towards his liberation.

Your precious resources, that should have been invested towards your liberation, rather go towards your, continuation.

To hell with such continuation.

26.

My real work is not to save, for the furtherance of my physical life.

My real work is: this.

My real work is not to fill, and bloat my bank account, for the sake of my physical security, and physical continuation.

My real work is – liberation. My liberation, your liberation.

I must work for that.

27.

Life should either be a great rhapsody in love, or otherwise it is just a spell of irritating noise.

Who wants to tolerate it?

There is no valor, or pride, in continuing to live.

Finish -off your work, and retire.

Go away! Go to sleep. 

There is no great virtue in living for a hundred years, and living like a maggot.

Turtles, crocodiles, they all live longer than men.

So what? 

28.

If paani-puri becomes liberation for you, then your kidney will complain.

So, rather than regulating your food habits, you should rather ask the question: Who am I?

Once you know, that you are the one who can never be satisfied through paani-puri, you will lose all fascination for paani-puri.

You don’t need to be tutored on what to eat, and what not to eat.

All that is largely useless. 

29.

A lot of suffering is just unnecessary.

If it is unnecessary, give it up.

A part of it is necessary.

If it is necessary, go through it.

30.

Technology is good. Science has provided man with medicine. All that is not just hot air, all that is meaningful.

If you are having a great headache, don’t tell me that your peace won’t be disturbed. If modern medicine can help you get rid of physical disorders at least, that helps.

No point quoting again and again, that you are the Atman, and nothing but the Atman, so no migraine, or no headache affects you.

Those who have headaches and migraines, know that these do affect. Keeping the migraine upon you, and saying that suffering helps, and suffering cleanses and purifies, is non-sensical. Give it up!

And then there is legitimate, and genuine suffering, that comes to you, in the process of self-realisation.

You will have to go through it.

31.

The more you open your eyes in the spiritual sense, the more you realise, that you have been exploiting others, just every bit, as much as others have been exploiting everybody else.

And then, it is not pleasant to come up on this realisation.

One suffers.

32.

And, I assure you, what you call as ‘self-realisation’, is never going to be pleasant.

It’s not going to be blissful or something. It’s always a bit of a heartbreak.

One sees the futility of one’s life.

One sees that how tremendously misled, one has been. And all that hits the ego.

One gets hurt.

It is never pleasant to get hurt.

 33.

One has to let that suffering come, and one has to stand very vulnerable to it.

One has to bow her head down.

One has to say, “I see that I have been not only blind, but I have been needlessly blind. All my life, I have just deceived myself.”

One’s self-esteem falls into pieces. One has to be prepared for all that.

And all that, I said, entails suffering.

You will not reach Truth, with your ego intact.

34.

 We have been taught to look down upon ourselves.

Love yourself. Respect yourself.

And then you will not accept hurt.

And then, you will not be prone to inviting hurt.

35.

We do not have basic, simple, innocent, self-love.

We keep inviting hurt, and equally we are afraid of hurt.

36.

One of the key lessons in spiritual wisdom, is to keep imagination apart from facts, is to not take your ‘personal world’, as ‘the’ world.

It is already bad enough that we take ‘the factual world’, ‘the world’ to be real.

And it would become far worse if we started taking even our ‘personal world’, ‘the imaginary world’ to be real.

37.

The mark of the commoner is, he lives in his personal world, and attributes to it, the finality of Truth.

The mark of the scientist, is that he does not live in his world, he does not care about subjective interpretations of the world, he lives fully in facts. So his science is fully objective, and does not contain trace of personal subjectivity.

The scientist is obviously, an advancement over the common psyche.

And then the mark of the spiritual mind, is that, it does not lend veracity even to the factual world.

37.

Prove it, and any number of proofs do not suffice to ascertain the veracity of something. But one proof against the veracity of something, suffices to prove that it is false.

That’s the scientific mind.

And then there is the spiritual mind.

The spiritual mind says, “Not only is the imaginary world unreal, even this objective, factual, scientifically proven world, that you see, expanded all around you and inside you, is not quite real.”

38.

The more you live in your world of subjective perceptions, the more foolish you are.

39.

Travel helps you see that several of the things, opinions customs, mindsets, you were taking as absolutes, or general, universal, are not universal at all. 

There are alternate viewpoints possible.

There are alternate ways of living possible.

40.

A thing to which an alternative does exist, is just not the Truth.

If it is not the Truth, it must not be given the position of Truth.

It must be taken lightly, casually, with a pinch of salt.

41.

Do not be sold out to it.

Do not become a fanatic.

Do not hold your opinions, as if they are the last thing.

But, if you have seen nothing, apart from opinions of your personal kind, then you would be much more inclined to believe that you opinions are not personal, or subjective opinions of a person, or a place, but that they are the final Truth.

42.

It is always helpful to see an alternative.

It is probably even more helpful, to watch your point of view challenged, even defeated.

All of that helps you, come out of your false truths.

43.

The key challenge is not the attainment of the infinite.

The key challenge is to come out of the finite.

And that is far more difficult.

We keep talking of the immense, the great, the unknowable, the unreachable, the absolute.

But hardly do we bother to challenge all the relatives, all the littlenesses, all the subjectivities, that we so very identify with.

And not only do we identify with them, we label them as the – final Truth.

44.

Challenging your personal truths, is most of spirituality. Those are the ninety-none steps. Ninety-nine steps of the personal demolition.

And the final step, that just happens.

What is incumbent upon you, that for which you are responsible, is personal demolition.

45.

You are not responsible for attainment of the absolute Truth.

That is not at all your responsibility, because you are too small to do that.

However, you are surely, definitely, responsible to challenge yourself.

That responsibility everyone must bear. That is the basis of personal integrity, personal honesty.

46.

Personal integrity is – to not to take the ‘person’ too seriously. 

47.

When was the ego born?

When ‘I’ was born.

As long as you keep taking yourself, as the born one, as the one who took birth one day, and who would die one day, the ego is definitely going to remain.

48.

This is what is ego – a thing of time and space.

A thing that is severely limited by time and space.

And therefore suffers.

And is therefore debilitated.

49.

Do you now see what desire is?

All your desires are limited to time and space.

You could also say that, all your desires are related to your limitations in time and space.

All your desires are related to your limitations in time and space.

50.

That is why, those who have known, the saints, they have said, that it was not the great thing that happened to you – the human birth.  But now that it has occurred, you better make the best use of it.

But it would have been far-far better, had you never really been born. Now that you are born, strive to come out of this incessant cycle of birth, and re-birth, and death. In fact,  that’s what is liberation. That’s how the orient has known liberation – liberation from the cycle of birth, re-birth, and death.

Because the moment you are born, that is born, from which you seek liberation. The moment you are born, you are born along with that, from which you seek liberation.

So, why be born at all?

51.

If you are burdened and troubled, then surely you must move.

But if you are burdened and troubled, but your movement has to be, with the intention of, and in the direction of, un-burdening.

52.

If I am burdened, and as a result of the burden, I run, then the purpose of the run should be to un-burden myself. So, it’s great that you are running everyday.

Now, what remains to be asked, is the question, that whether your race is helping you to be unburdened.

53.

I am a great supporter of movement. If one is at the wrong place, one must move, and one must move fast. One must run indeed. And one must energetically run. I seriously support action. But action ought to have a purpose. The purpose is decided by the state of the actor.

If the actor is in bondage, then the sole purpose of the action has to be, the liberation of the actor. Now, are you acting towards your liberation. Look at your daily actions. Are they contributing to your liberation? Or are you rather acting to enslave yourself, even more deeply?

Action is good, action is inevitable. But what is your action leading to?

54.

You can even ask yourself, “What am I doing? What am I expending precious time and energy towards?”

While it is a matter of celebration, that you are capable of running, capable of energy, it is an equally serious concern, how you are expending yourself?

Because time and energy won’t last forever.

55.

Something that remains untouched, unmoved, only that is something, that can really look at what is trying to move  it.

56.

You will be able to ‘see’ nothing, if that which you are seeing, moves you.

That which you are ‘seeing’, must not be able to move you.

Otherwise, your seeing will stop.

57.

You do not merely ‘see’ something.

You allow the thing to influence you. You become the influenced one.

You forget that the seen thing, and the seer of the thing, are both not you.

You become one with the seer.

The seer is bound to get influenced. That cannot be avoided. What can be avoided is, that ‘you’ do not become the seer.

58.

The place where you are, is not a place of consciousness. All consciousness is in between these two – the subject and the object. You are where you always were. You are at your one unshakable position. You are, where there is no space. You are where there is no territory to run to. Now where is the question of running? Even if you want to run away, there is no space to run away.

You are at a place where space and time do not exist. All space and time is here, in the dimension of consciousness, in between these two(the subject and the object). You are somewhere else.

59.

Let the interested one, remain interested.

‘You’ have no business to be interested.

60.

Let the intellect, the design of the brain, remain interested.

‘You’ need not remain interested.

Let this physical system, including the brain apparatus, remain curious, interested, inquisitive, whatever. Even attached.

‘You’ stay wherever you must.

61.

Do not deprive the stomach of food. And do not deprive the mind of thoughts and feelings. Just as it is stupid to deprive body of food, it is equally stupid to deprive the mind of thoughts and feelings.

Thought is not the enemy. Feelings are not the culprit.

Your misplaced presence is the culprit.

The needless presence of ‘I’ in the thoughts, is the culprit.

62.

Be fully secure about the ‘I’, and then think as much as you want to. Feel, in whichever dimension you want to. You can laugh, you can sing, you can cry. You can even hate, or fall in love. All that is okay. All that is part of the rainbow.

63.

Spirituality is not about banishing certain things, from your life.

Spirituality is just about seeing, that life is beautiful, and does not get any better, with the intervention of the little self, the ‘I’.

64.

It is one thing to think, it is a totally another thing, to think with the objective of self-preservation.

65.

Thought is not the problem.

Your insecurities about yourself, your utter loneliness –  that is the problem.

And that is an assumed, imagined problem.

A problem that does not exist, but is taking to be.

66.

If fear is there, if restrictions are there, and you give them importance, then obviously you cannot act. And when you cannot act, then you get up and say that you need willpower.

So, willpower is needed, only when you feel fear, only when you feel restrictions.

67.

We need willpower, because we have created obstacles.

When we look into these obstacles, we find that they are only, as long as, we believe in them.

Then, you do not need willpower. Wisdom is enough.

Then, you do not need courage. Clarity is sufficient.

68.

Instead of asking for clarity, we often ask for courage. Now, courage is not needed, clarity is needed.

Instead of asking for wisdom, we ask for will power. Will power is not needed, wisdom is enough.

69.

You don’t need willpower. You need willpower, only as an antidote to fear. Where there is no fear, there is no need of willpower. So, don’t ask me, “How to enhance will power?” The more afraid you are, the more will power you need.

The more restricted you feel, the more willpower you need. Is that not so? Just open your eyes and see, that there is no restriction, except those, that you subscribe to, except those, that you willingly self-impose.

70.

When you are really into something, when there is no fear, who asks for will power?

It is not needed.

~ Excerpts from Shabd-Yoga Sessions.


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Thought is not bad

There is the mind, and the mind has the ability to think. The question is not whether you are thinking or not. The question is, who is the thinker? If the thinker is devoted to the Truth, then thoughts are just like the dance of Shiva.

Is the river of your thoughts pure enough to allure Shiva to dance in it? And Shiva will not dance in a stream impure.

There is understanding without thought and there is understanding with thought as well. Just as there is Truth, formlessly, and there is Truth, formed as well. There will be occasions when the Truth will strike you like a thunderbolt, like a flash of lightning. And understanding will be complete in a split second. And there will be occasions when you will be required to think.

But I understand your predicament. All the spiritual masters are treating thought as the worst offender. As if thought has brought in sickness and disease to your life. Not really. Thought is your expression, just as action is your expression. As you are, so your thought is. In fact, thought is so very helpful. You cannot look at your tendencies, your vrittis, directly. But thought is gross, palpable, definite, it can be watched.

When you think, you come to know of yourself. Otherwise, you wouldn’t have known. The thought of jealousy or the thought of fear arises, it helps you know that deep within somewhere, you are? Afraid.

Thought is not bad. ‘Useful’ or ‘Useless’ is the place, thought is coming from.



Read the complete article: Acharya Prashant: Is physical proximity to the Guru necessary?


 

Life is not that tragic

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

Life is not that tragic. The new is there, every moment is new. We are leaving continuously in the new but the faculty that will know the new is not the conditioned.

The only way to come close to the happening is by way of direct approach. Comparison is indirect approach and you have the capability to approach rife directly.



Read the complete article: Acharya Prashant: Why does the mind compare everything with the past?

Don’t imagine solutions

Answers are not there. Only questions are there. Understand the question and that is it. This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

Don’t imagine solutions. Don’t imagine that if I do like this, then that would happen. Do it first.

This is what you need to observe. While walking, roaming, eating, whatever is happening, just observe that and you will understand! Truth is not far. Just that is what you have to see.

As a boss, if I am sucking Life out of my employees’ life, is that not violence all the more.



Read the complete article: Acharya Prashant: Ask till you drop the mask


 

The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

An unnecessary relationship

An addiction is defined as something that is external, very difficult to get rid off; nevertheless.

There are no good or bad addictions. An addiction is just what it is — “An unnecessary relationship.”

Addiction says that you need something. Need is the first addiction. Whatever you claim that you need that is your first addiction.

That which begins as ignorance and dreams, cannot end as understanding.



Read the complete article: Acharya Prashant: Man’s most fundamental addiction


 

Reject them

Now, what is the question of ‘right’ and ‘wrong?’ Can there be a right choice when the whole background, the entire environment itself is ‘wrong’ and ‘false?’ You have only one option, reject everything. Neither A nor B nor C nor D, nothing, reject everything. Then that which is indispensable will come to you. The right choice comes to you on its own, and you don’t have to pursue it. But the right cannot come to you till you are occupied with the ‘wrongs.’

First of all, reject the very center, don’t reject the food item. Reject the servant itself. When you rejected the servant, you rejected all the choices that the servant presents to you.

All the choices that come to you come from the mind. Reject them.



Read the complete article: Acharya Prashant: How to take important decisions in life?


 

Truth is not the thought of truth

Who is a sage? A sage is the one who is extremely sensitive, who is able to catch even that which we normally ignore.

The saint is one who has realized that life is not also hell but just hell.

Because in thinking and concluding thus, you’ve missed the happening.

Gratefulness is not the thought of gratefulness. Joy is not the thought of joy. Truth is not the thought of truth.

Gratefulness means not having any sense of like or dislike.

The spiritual man is neck deep into action. He is not an escapist.

Because all your imagination proceeds from the centre of what you currently have made yourself to be, what you currently are.


Read the complete article: Acharya Prashant: How to get rid of pain and suffering?Acharya Prashant: How to get rid of pain and suffering?


 

You are born, so that you may totally die

All Karma, all action is for the actor. And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

When you start from a wrong place, then you cannot reach a right place.

A wrong place is a wrong dimension.

More action will not take you out of action. More effort will not lead to effortlessness. More desires will not lead to desirelessness.

Seeing is effortless. Desiring is an effort.

“Mumukshtva” is realization.

You are born, so that you may totally die.

The purpose of life is total death. That is the only purpose of life.

Immortality is to feel so fulfilled that you are not counting years anymore. You are not asking, am I going to die at 50 or 80? That is ImmortalityWhen you are no more bothered about time, then you are immortal.

When you are looking at the decomposition of compounds, you are actually studying your own decomposition.

Karma is always associated with desire. That is why, to give you pure Karma, Krishna talks of ‘Nishkama Karma’. Karma, without the expectation of Karmaphal. Then you are acting without the actor.

“I” tendency does not differ. “I” tendency is the same. The objects that the “I” tendency gets circumstantially attached to, they differ. And the object that you are currently associated with, guides the next object that you would be associated with. But this craving for association and subsequent association; the tendency to get attached is the same.

Read the complete article: Acharya Prashant: No action can lead to liberation

Core value is ‘Clarity’

Why can’t my response to a situation arise directly of my out of my intelligence? Why do I need an ideal? Why do I need an ideal to show me the way? Why do you need to give me ideals? Don’t I have the power to understand? And can’t my action come out of my own power? Why do I need the support of an ideal? Why?

Every course of action and its opposite course of action both are alright in a different situation. So, how can there be an ideal response? 

Your very fundamental core value is ‘Clarity’ except that there is no core values.

Ideals obfuscate ‘clarity.’ So, anybody who will have ideals as core values will find that he is missing out on clarity. That clarity has also been given the name of ‘emptiness.’ Emptiness because it is clear, clear of everything. It is empty. That is the only core value. A little ahead that core value takes the shape of a few other core values. They are called Truth, Joy, Love, Freedom.



Read the complete article: Acharya Prashant: Your ideals will always limit you

Who is leading you?

There is always the threat of our self-image being lost destroy and distorted.

“If others are telling you that you are a leader then who is leading whom? Are you a leader or they are leading you into believing that you are a leader?”

The others are always dominating the mind. Ask yourself that all you know about yourself how much is first hand? Of all the identities you carry how many intrinsic all yours and how many have been supplied by external situations, society, powers.

The more you are living with a borrowed self-concept with a borrowed self-image the more you will be afraid of the world. It’s a slavery.

The more you start looking at yourself with your own eyes, the less dependent you are on anybody else. The less dependent you are on anybody else, the less is the fear of losing your self-image.

You want to get rid of fear then reduce your dependency on others. Say, I have intelligence. I have my eyes. Let me use that to directly look at things.

What most of you call as your own, has not really been your own.


Read the complete article: Acharya Prashant: You will always be afraid of the world if your self-image comes from the world

Who would believe in poor Jesus?

When you follow even without understanding, that is Surrender.

That is what Surrender is. You do not know what the whole thing is about and yet there is something that tells you, to just go along with it.

AP: You have a beautiful body; how will you use it to make people come to you?

L: Display it.

AP: Now look at Mahavir and Lalla. If you want people to listen to you, they must first of all be present in front of you. Why not attract them this way?

Stories have no use, in fact, those stories must be dropped, after a point. After a point, if you are really wise, you will see the foolishness and the falseness of those stories.

L: Why are Miracles added to all the stories?

AP: We need them.

Otherwise, who would believe in poor Jesus.



Read the complete article: Acharya Prashant on a Sufi story: The obvious falseness of our stories


 

Don’t chase, she is yours

Every method is interference.

The only real method is a method that touches life very-very gently. Has no intention of changing and that intentless observation is. Hence the only method.

Observation alone does not try to do something.

Because that which you will grasp will no more be ordinary.

When an observer is a motivated observer then the observation changes the observed.

Don’t chase, she is yours.

There you just know. Either you just know or you do not know.

Those who will want proof will never know. They may get the proofs but they will never get the way.



Read the complete article: Acharya Prashant on Zen: Observe your daily life – that is the only way

Consciousness is a ‘kite’

Question: How was the Ego created? 

Acharya Prashant: Ego was not really ‘created.’ Ego is being created all the time.

Ego is a belief in ignorance and hence knowledge.

Consciousness is a ‘kite’ that feels it is flying freely. It does not know that it is being controlled by the Master, sitting deeper than its flight. The controller of all thoughts is the ‘deep mind,’ the ‘latent tendencies.’

Why do different people have different thoughts upon being subjected to the same stimulus? It is because their ‘deeper patterns’ are different, it is because their ‘deeper tendencies’ have been differently created.

What is it that determines our actions, our thoughts? What is it that determines the whole movement of activity that we see around? Whenever action happens from where does it arise?



Read the complete article:  How was the ego created?

Real destiny is Peace

Destiny, really means, that, which is unavoidable, that which, cannot be changed.

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

Remember that even when you trying to get the Truth or Peace, it is Truthand Peace that drive you.

Your destiny is the great silence, that is where you are and if you do not consciously acknowledge that, that is where you have to reach. Nothing else is your destiny.

Destiny is related to the word destination. And what does destination means? The finality. The climax. The highest. The ending and the dissolution. You are already there.



Read the complete article: Acharya Prashant: Destiny is That which is unavoidable


 

Acharya Prashant: Destiny is That which is unavoidable

Acharya Prashant: What do you mean by destiny?

Listener: Blessed, that which is blessed or that which is decided, or pre-decided. I think it is from the law of karma.

AP: No Karma is pre-decided, so destiny obviously cannot be related to karma. That which pre-exists, pre-exists karma also, so karma cannot be the decider of the destiny. Obviously.

L: I heard of the three types of karma – Agami, Parabda, Sanchitta.

AP: All three have a background.

All three have a background, Agami, Parabda, Sanchitta, all three have a background. And all three have their respective fruits. When you say destiny is something that is preordained, then obviously it has to go, prior to karma and even the cause of karma.

Destiny, really means, that, which is unavoidable,

that which, cannot be changed.

That which is inevitable. That pre-exists everything that happens. And that will exist post all happenings. And what is that? Nothing, but emptiness, Truth. Which was there before the beginning of time and which exists, even after, the time has withdrawn. That alone is destiny, nothing else.

I repeat,

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

No,

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

The proof of that is unless you get that real unless you get Truth and Peace. You will not relax.

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Freedom is Health

Love is a relationship. A healthy relationship is LoveAny healthy relationship is Love, and a healthy relationship is possible only when you are healthy.

What is healthy being? A healthy being is one who is not restless, who is not continuously suffering, whose mind is not continuously wandering in tension, in misery.

You don’t need to become healthy, you are healthy.

What does Health mean? Health means that which you are without any education.

Even in your worst situation, even in your darkest hour, even in your last breath, you will not be able to force yourself to like slavery. It is impossible.

Freedom is Health.

Nobody can lose his or her NatureYou are Healthy.

Becoming is alright in small matters but in essential matters of life, becoming is a disease, unnecessary disease. A disease that is just an assumption but such a deep assumption that it ruins the entire climate of the mind.



Read the complete article: Acharya Prashant: The relationship of the healthy being is Love

His suffering will be your suffering

What is right for one, cannot be right for the other. The method that suits one, cannot suit the other.

And when you see better, then you know on your own, the step to take, the direction to move.

The moment you cause suffering, it is to yourself that the suffering has been caused.

If you do not know what is not right for him, surely, firstly you do not know what is right for you. His suffering will be your suffering.



Read the complete article: Acharya Prashant on Jesus Christ: Give to each what they deserve – that alone is suitable for them

We marry problems

Troubles, give you so much to fill your self up.  Troubles gives you a nice identity, an identity that you can get so easily use to.

Life without problems is not possible but there can be life, beyond problems.

The moment you withdraw from the problem, the problem will fall. There is no problem that you experience that comes to you, without your consent, participation and active involvement.

We don’t, marry and get problems. We, marry problems.

To drop problems means to drop the ego, drop the troubling self.



Read the complete article: Acharya Prashant: Surely there is life beyond troubles