Gems from Articles, May’19

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1.

The only problem is – you want to change, but you want the changed state to be a derivative of current state.

You want the changed state, to be organically linked to your current state, which means that you really don’t want to give up your current state.

So, all ‘becoming’ fails.

All change is defeated.

2.

Change is wonderful.

When you want change, see what you really want.

Don’t change halfheartedly.

Change fully.

3.

Love is the urge to move towards That.

Gratitude is the lightness you keep experiencing, as you move towards That.

4.

Love is what brings Sudama to Krishna.

Gratitude is what Sudama feels, as he keeps coming closer to Krishna, and as he returns, after meeting Krishna.

Out of these, obviously, love will come first.

You love Him, you move close to Him.

He showers his bounties on you, Gratitude arises.

But obviously love cannot be in expectation of bounties.

5.

Gratitude is the realisation, that you have something beyond your capacity, beyond your eligibility.

6.

Often, the time that you save, is utilised to self-destruct.

Saving time would be great, if you knew how to use that time.

7.

Time has only one legitimate purpose – to help you move into the timeless.

Invest more and more time, into the service of the timeless.

If you want to save time, then save time from all the miscellaneous non-sense, time gets spent in.

Save time from there.

Do not save time, from the Scriptures and the Teachers.

8.

Truth is – freedom from the false. See what all is false, in the way you currently live.

Currently live.

Two things – ‘currently’, and ‘living’.

Go into your life, right now.

9.

Why is your time not committed, not dedicated to a higher purpose?

If you will have free time, what will you do? You will only use that time to destroy yourself.

Your time must be a something, that you are merely a trustee of.

When you are a trustee of something, then you don’t own it. Then you just look after it.

You maintain it, you keep it.

You don’t possess it, you don’t utilize it.

10.

Given a chance to really re-live your life, you will never want to live the same way you have done.

Even the most self-assured person, would want to greatly amend his life, if allowed a chance to begin again.

Is it not true?

11.

And these two must go hand-in-hand – a universal consciousness, and local action.

You cannot say that because I act locally, so my consciousness is also local.

No!

Because if your consciousness is local, then your entire person-hood will become very-very local.

You will become, in simple words, very-very narrow-minded.

12.

One need not always ask a question.

Listening is enough.

The ego tendency is one, and therefore, fundamentally the mind of mankind, is just one.

Therefore, the question asked by one person, is in some way, the question of entire mankind.

Even if you say that your question is different, you still have a question.

13.

If you have a question, this means the fundamental tendency still stands unresolved. The central knot, is still there.

So, the knot exists in one person, the knot exists in another person.

In one person, it manifests itself in the form of one question. In the other person, it manifests itself in the form of another question. 

So it doesn’t matter what the content, or the language, or the direction of the question is, it is actually pointing towards the knot, it is actually coming from the knot.

And that knot is common to all. 

14.

Fundamental knot is the same, queries differ on the surface.

When the Teacher responds, then even to a superficial query, the answer is deep.

So, he might be starting from anywhere, but he will go right to the central knot.

And the central knot stands untied, problematic, for all.

Therefore all answers are useful, even if one just listens, benefit would follow.

15.

Questions arise, you know, when one’s pre-existing concepts are challenged.

Then there is a question.

Questions arise when one’s conceptual and imaginary world, hits against facts.

Then questions arise, then one feels woken up.

A question represents an inconsistency in your life.

Only when there is something inconsistent in your life, then you want to ask a question.

16.

One has to arrive at an inconsistency, only then a question will arise.

One has to arrive at something unusual, only then a question will arise.

If the daily life is such that, it is just a repetition of the usual patterns, then obviously no question will arise. 

A question arises, when something strange happens.

17.

Outside our little, arranged and ordered world, everything is unusual. Everything is beyond our knowledge and comprehension.

It’s just that we are not exposed to it.

New situations are needed. Extra-ordinary events are needed.

A breaking out, rather a coming out, is needed.

And then, things will happen that you would be curious about. And then things would happen, in a way, that would belie your expectations.

If everything happens according to your expectations, why would someone ever ask a question? 

18.

There is a Sacredness, a Trueness, that is at the root of the world.

The world keeps changing, coming and going, the Trueness remains.

The world is many things.

To the Lover of the Truth, the world is an expression of the Truth.

To the hater of the Truth, the world is a competitor of the Truth.

19.

Do you see how the meanings of the world can change, according to the mind, that is looking at the world?

If you are the lover of the Truth, the world is a manifestation of the Truth.

If you are a worshiper of the Truth, then the world is an offering, a gift, a prasad from the Truth.

Whereas, if you are a hater of the Truth, somebody who loves to say that, the Truth doesn’t exist, then the world is a substitute to the Truth.

20.

Those who love the Truth, their world becomes truthful.

Everything in their world, gets arranged to serve the Truth.

It comes from the Truth, it serves the Truth.

It serves the Truth, so more comes from the Truth.

More comes from the Truth, there is more to serve the Truth.

The Truth is served even more, there is even more that comes from Truth. 

21.

All this expression is material.

But that expression is merely a result of the commitment, of the expressing one, to the Truth.

It is not merely their words, that are now arranged, configured, in the design of Truth, in the light of Truth, by the virtue of Truth.

Everything, even their body.

22.

If the words are so beautiful, there would certainly be great beauty, in sitting next to the ‘person’ of Ashtavakra.

The way they wear their clothes, the way they eat, the way they work, everything would be a scripture, provided you know how to read.

It is because everything that they have, everything that they are, is first of all, an offering to the Truth.

They have not kept anything for themselves, privately, reserved, personal.

All is there to serve, the One. The One.

When all is to serve the One, then all gets arranged, aligned, in the music of the One.

It depends on what you want to do, with your earthly existence.

It depends on your fundamental concept is.

23.

On one hand you know that, on the other hand you also know that the incomplete one, does not satisfy you.

Anything that is limited, and bounded, does not quench your thirst.

So you know that you want something big.

You want something big, you have something small, what to do with the small thing that you have?

Use it to reach the big thing, that you really want. 

Logical, obvious, common sensical!

24.

Change your concept of smartness.

When your concept of smartness changes, then you know who the real dude is. That’s worship.

If you are dumb, then you will just admire a few other dumb people.

If you are intelligent, then you worship. You worship the really smart ones.

They are called ‘saints’.

That requires you to be super-smart.

25.

This is what tells you, how Prakriti fails you.

Man gets attached to continuation, and in the name of continuation, man is robbed-off the precious resources, that should have gone towards his liberation.

Your precious resources, that should have been invested towards your liberation, rather go towards your, continuation.

To hell with such continuation.

26.

My real work is not to save, for the furtherance of my physical life.

My real work is: this.

My real work is not to fill, and bloat my bank account, for the sake of my physical security, and physical continuation.

My real work is – liberation. My liberation, your liberation.

I must work for that.

27.

Life should either be a great rhapsody in love, or otherwise it is just a spell of irritating noise.

Who wants to tolerate it?

There is no valor, or pride, in continuing to live.

Finish -off your work, and retire.

Go away! Go to sleep. 

There is no great virtue in living for a hundred years, and living like a maggot.

Turtles, crocodiles, they all live longer than men.

So what? 

28.

If paani-puri becomes liberation for you, then your kidney will complain.

So, rather than regulating your food habits, you should rather ask the question: Who am I?

Once you know, that you are the one who can never be satisfied through paani-puri, you will lose all fascination for paani-puri.

You don’t need to be tutored on what to eat, and what not to eat.

All that is largely useless. 

29.

A lot of suffering is just unnecessary.

If it is unnecessary, give it up.

A part of it is necessary.

If it is necessary, go through it.

30.

Technology is good. Science has provided man with medicine. All that is not just hot air, all that is meaningful.

If you are having a great headache, don’t tell me that your peace won’t be disturbed. If modern medicine can help you get rid of physical disorders at least, that helps.

No point quoting again and again, that you are the Atman, and nothing but the Atman, so no migraine, or no headache affects you.

Those who have headaches and migraines, know that these do affect. Keeping the migraine upon you, and saying that suffering helps, and suffering cleanses and purifies, is non-sensical. Give it up!

And then there is legitimate, and genuine suffering, that comes to you, in the process of self-realisation.

You will have to go through it.

31.

The more you open your eyes in the spiritual sense, the more you realise, that you have been exploiting others, just every bit, as much as others have been exploiting everybody else.

And then, it is not pleasant to come up on this realisation.

One suffers.

32.

And, I assure you, what you call as ‘self-realisation’, is never going to be pleasant.

It’s not going to be blissful or something. It’s always a bit of a heartbreak.

One sees the futility of one’s life.

One sees that how tremendously misled, one has been. And all that hits the ego.

One gets hurt.

It is never pleasant to get hurt.

 33.

One has to let that suffering come, and one has to stand very vulnerable to it.

One has to bow her head down.

One has to say, “I see that I have been not only blind, but I have been needlessly blind. All my life, I have just deceived myself.”

One’s self-esteem falls into pieces. One has to be prepared for all that.

And all that, I said, entails suffering.

You will not reach Truth, with your ego intact.

34.

 We have been taught to look down upon ourselves.

Love yourself. Respect yourself.

And then you will not accept hurt.

And then, you will not be prone to inviting hurt.

35.

We do not have basic, simple, innocent, self-love.

We keep inviting hurt, and equally we are afraid of hurt.

36.

One of the key lessons in spiritual wisdom, is to keep imagination apart from facts, is to not take your ‘personal world’, as ‘the’ world.

It is already bad enough that we take ‘the factual world’, ‘the world’ to be real.

And it would become far worse if we started taking even our ‘personal world’, ‘the imaginary world’ to be real.

37.

The mark of the commoner is, he lives in his personal world, and attributes to it, the finality of Truth.

The mark of the scientist, is that he does not live in his world, he does not care about subjective interpretations of the world, he lives fully in facts. So his science is fully objective, and does not contain trace of personal subjectivity.

The scientist is obviously, an advancement over the common psyche.

And then the mark of the spiritual mind, is that, it does not lend veracity even to the factual world.

37.

Prove it, and any number of proofs do not suffice to ascertain the veracity of something. But one proof against the veracity of something, suffices to prove that it is false.

That’s the scientific mind.

And then there is the spiritual mind.

The spiritual mind says, “Not only is the imaginary world unreal, even this objective, factual, scientifically proven world, that you see, expanded all around you and inside you, is not quite real.”

38.

The more you live in your world of subjective perceptions, the more foolish you are.

39.

Travel helps you see that several of the things, opinions customs, mindsets, you were taking as absolutes, or general, universal, are not universal at all. 

There are alternate viewpoints possible.

There are alternate ways of living possible.

40.

A thing to which an alternative does exist, is just not the Truth.

If it is not the Truth, it must not be given the position of Truth.

It must be taken lightly, casually, with a pinch of salt.

41.

Do not be sold out to it.

Do not become a fanatic.

Do not hold your opinions, as if they are the last thing.

But, if you have seen nothing, apart from opinions of your personal kind, then you would be much more inclined to believe that you opinions are not personal, or subjective opinions of a person, or a place, but that they are the final Truth.

42.

It is always helpful to see an alternative.

It is probably even more helpful, to watch your point of view challenged, even defeated.

All of that helps you, come out of your false truths.

43.

The key challenge is not the attainment of the infinite.

The key challenge is to come out of the finite.

And that is far more difficult.

We keep talking of the immense, the great, the unknowable, the unreachable, the absolute.

But hardly do we bother to challenge all the relatives, all the littlenesses, all the subjectivities, that we so very identify with.

And not only do we identify with them, we label them as the – final Truth.

44.

Challenging your personal truths, is most of spirituality. Those are the ninety-none steps. Ninety-nine steps of the personal demolition.

And the final step, that just happens.

What is incumbent upon you, that for which you are responsible, is personal demolition.

45.

You are not responsible for attainment of the absolute Truth.

That is not at all your responsibility, because you are too small to do that.

However, you are surely, definitely, responsible to challenge yourself.

That responsibility everyone must bear. That is the basis of personal integrity, personal honesty.

46.

Personal integrity is – to not to take the ‘person’ too seriously. 

47.

When was the ego born?

When ‘I’ was born.

As long as you keep taking yourself, as the born one, as the one who took birth one day, and who would die one day, the ego is definitely going to remain.

48.

This is what is ego – a thing of time and space.

A thing that is severely limited by time and space.

And therefore suffers.

And is therefore debilitated.

49.

Do you now see what desire is?

All your desires are limited to time and space.

You could also say that, all your desires are related to your limitations in time and space.

All your desires are related to your limitations in time and space.

50.

That is why, those who have known, the saints, they have said, that it was not the great thing that happened to you – the human birth.  But now that it has occurred, you better make the best use of it.

But it would have been far-far better, had you never really been born. Now that you are born, strive to come out of this incessant cycle of birth, and re-birth, and death. In fact,  that’s what is liberation. That’s how the orient has known liberation – liberation from the cycle of birth, re-birth, and death.

Because the moment you are born, that is born, from which you seek liberation. The moment you are born, you are born along with that, from which you seek liberation.

So, why be born at all?

51.

If you are burdened and troubled, then surely you must move.

But if you are burdened and troubled, but your movement has to be, with the intention of, and in the direction of, un-burdening.

52.

If I am burdened, and as a result of the burden, I run, then the purpose of the run should be to un-burden myself. So, it’s great that you are running everyday.

Now, what remains to be asked, is the question, that whether your race is helping you to be unburdened.

53.

I am a great supporter of movement. If one is at the wrong place, one must move, and one must move fast. One must run indeed. And one must energetically run. I seriously support action. But action ought to have a purpose. The purpose is decided by the state of the actor.

If the actor is in bondage, then the sole purpose of the action has to be, the liberation of the actor. Now, are you acting towards your liberation. Look at your daily actions. Are they contributing to your liberation? Or are you rather acting to enslave yourself, even more deeply?

Action is good, action is inevitable. But what is your action leading to?

54.

You can even ask yourself, “What am I doing? What am I expending precious time and energy towards?”

While it is a matter of celebration, that you are capable of running, capable of energy, it is an equally serious concern, how you are expending yourself?

Because time and energy won’t last forever.

55.

Something that remains untouched, unmoved, only that is something, that can really look at what is trying to move  it.

56.

You will be able to ‘see’ nothing, if that which you are seeing, moves you.

That which you are ‘seeing’, must not be able to move you.

Otherwise, your seeing will stop.

57.

You do not merely ‘see’ something.

You allow the thing to influence you. You become the influenced one.

You forget that the seen thing, and the seer of the thing, are both not you.

You become one with the seer.

The seer is bound to get influenced. That cannot be avoided. What can be avoided is, that ‘you’ do not become the seer.

58.

The place where you are, is not a place of consciousness. All consciousness is in between these two – the subject and the object. You are where you always were. You are at your one unshakable position. You are, where there is no space. You are where there is no territory to run to. Now where is the question of running? Even if you want to run away, there is no space to run away.

You are at a place where space and time do not exist. All space and time is here, in the dimension of consciousness, in between these two(the subject and the object). You are somewhere else.

59.

Let the interested one, remain interested.

‘You’ have no business to be interested.

60.

Let the intellect, the design of the brain, remain interested.

‘You’ need not remain interested.

Let this physical system, including the brain apparatus, remain curious, interested, inquisitive, whatever. Even attached.

‘You’ stay wherever you must.

61.

Do not deprive the stomach of food. And do not deprive the mind of thoughts and feelings. Just as it is stupid to deprive body of food, it is equally stupid to deprive the mind of thoughts and feelings.

Thought is not the enemy. Feelings are not the culprit.

Your misplaced presence is the culprit.

The needless presence of ‘I’ in the thoughts, is the culprit.

62.

Be fully secure about the ‘I’, and then think as much as you want to. Feel, in whichever dimension you want to. You can laugh, you can sing, you can cry. You can even hate, or fall in love. All that is okay. All that is part of the rainbow.

63.

Spirituality is not about banishing certain things, from your life.

Spirituality is just about seeing, that life is beautiful, and does not get any better, with the intervention of the little self, the ‘I’.

64.

It is one thing to think, it is a totally another thing, to think with the objective of self-preservation.

65.

Thought is not the problem.

Your insecurities about yourself, your utter loneliness –  that is the problem.

And that is an assumed, imagined problem.

A problem that does not exist, but is taking to be.

66.

If fear is there, if restrictions are there, and you give them importance, then obviously you cannot act. And when you cannot act, then you get up and say that you need willpower.

So, willpower is needed, only when you feel fear, only when you feel restrictions.

67.

We need willpower, because we have created obstacles.

When we look into these obstacles, we find that they are only, as long as, we believe in them.

Then, you do not need willpower. Wisdom is enough.

Then, you do not need courage. Clarity is sufficient.

68.

Instead of asking for clarity, we often ask for courage. Now, courage is not needed, clarity is needed.

Instead of asking for wisdom, we ask for will power. Will power is not needed, wisdom is enough.

69.

You don’t need willpower. You need willpower, only as an antidote to fear. Where there is no fear, there is no need of willpower. So, don’t ask me, “How to enhance will power?” The more afraid you are, the more will power you need.

The more restricted you feel, the more willpower you need. Is that not so? Just open your eyes and see, that there is no restriction, except those, that you subscribe to, except those, that you willingly self-impose.

70.

When you are really into something, when there is no fear, who asks for will power?

It is not needed.

~ Excerpts from Shabd-Yoga Sessions.


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Thought is not bad

There is the mind, and the mind has the ability to think. The question is not whether you are thinking or not. The question is, who is the thinker? If the thinker is devoted to the Truth, then thoughts are just like the dance of Shiva.

Is the river of your thoughts pure enough to allure Shiva to dance in it? And Shiva will not dance in a stream impure.

There is understanding without thought and there is understanding with thought as well. Just as there is Truth, formlessly, and there is Truth, formed as well. There will be occasions when the Truth will strike you like a thunderbolt, like a flash of lightning. And understanding will be complete in a split second. And there will be occasions when you will be required to think.

But I understand your predicament. All the spiritual masters are treating thought as the worst offender. As if thought has brought in sickness and disease to your life. Not really. Thought is your expression, just as action is your expression. As you are, so your thought is. In fact, thought is so very helpful. You cannot look at your tendencies, your vrittis, directly. But thought is gross, palpable, definite, it can be watched.

When you think, you come to know of yourself. Otherwise, you wouldn’t have known. The thought of jealousy or the thought of fear arises, it helps you know that deep within somewhere, you are? Afraid.

Thought is not bad. ‘Useful’ or ‘Useless’ is the place, thought is coming from.



Read the complete article: Acharya Prashant: Is physical proximity to the Guru necessary?


 

Life is not that tragic

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

Life is not that tragic. The new is there, every moment is new. We are leaving continuously in the new but the faculty that will know the new is not the conditioned.

The only way to come close to the happening is by way of direct approach. Comparison is indirect approach and you have the capability to approach rife directly.



Read the complete article: Acharya Prashant: Why does the mind compare everything with the past?

Victory is absolute

All slaves to slaves. Twenty thousand slaves, each a slave to another slave and all these slaves are quarreling with each other. That is war.

To decide you require options, and each option has its own merit and demerit, right? That is war.

Those who have ever known spontaneity will know what it means to be warless, what it means to be peaceful.

When you are internally at war, then you will be very easily able to find a  lot of enemies outside.

Had you ever know ‘Love,’ you could not have been internally at war. ‘Love’ is such a great victory, it admits no war. The victory is absolute, now who is there to fight with. There is not even a loser left, who do you fight against? Only in ‘Love’ do you know peace and it is another matter that in ‘Love,’ your life appears very, very turbulent. At the center of that turbulence lies great peace.



Read the complete article: Acharya Prashant on Albert Camus: War is what is normal


 

Don’t imagine solutions

Answers are not there. Only questions are there. Understand the question and that is it. This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

Don’t imagine solutions. Don’t imagine that if I do like this, then that would happen. Do it first.

This is what you need to observe. While walking, roaming, eating, whatever is happening, just observe that and you will understand! Truth is not far. Just that is what you have to see.

As a boss, if I am sucking Life out of my employees’ life, is that not violence all the more.



Read the complete article: Acharya Prashant: Ask till you drop the mask


 

Just grows

Whatever you think you are, is one identity that you are carrying. And that identity can have no possibility of any Love. So, forget it that there can be any ‘self- love’! No self-love is possible. ‘Self -love’ is an oxymoron.

The Great man is not a Great man. That Great man has to be Great, every passing moment inattention.

The Great man, retains his understanding of himself, as somebody who is different from his concepts. He does not get identified with his thoughts.

A cancerous cell is very very ambitious! It multiplies like hell. That’s ambition. A normal healthy cell, does not grow out of ambition. It just grows. Just grows.

Growth is your very nature. It happens spontaneously out of understanding. It does not require ambition. You don’t need to be ambitious in order to grow.

There is no target, no ambitionThis is Self-love.



Read the complete article: Acharya Prashant: Self-love, and difference between self and the Self


 

The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

What is Godlessness?

Man in that sense is way behind words because our resistance towards free fall is both biological and social.

Even if you find discontentment in an animal’s eyes, it is just biological. Man’s discontentment is far deeper. An animal would appear frustrated if it cannot get food, or if it is physically confined. Man is frustrated for a billion more reasons, a billion more idiotic reasons.

To live in dissatisfaction is to keep crying.

Even if you find discontentment in an animal’s eyes, it is just biological. Man’s discontentment is far deeper. An animal would appear frustrated if it cannot get food, or if it is physically confined. Man is frustrated for a billion more reasons, a billion more idiotic reasons.

The skin is so protected that it cannot take any sun. However, it looks cute, like rabbit fur, feels nice and soft. You can play with the kid as if the kid is a toy and parents Love that, their personal toy. So the more toy-like the kid is, the more you feel satisfied as a parent. See, no scars and the shade is uniform. No dents. Regularly maintained and serviced. Weight is perfect. Refueling is done at regular intervals. Paint is so original.

Godlessness means Lovelessness, Joylessness, Freedomlessness.



Read the complete article: Acharya Prashant on Rumi: Fall in faith, and you will be given wings


 

Truth is not the thought of truth

Who is a sage? A sage is the one who is extremely sensitive, who is able to catch even that which we normally ignore.

The saint is one who has realized that life is not also hell but just hell.

Because in thinking and concluding thus, you’ve missed the happening.

Gratefulness is not the thought of gratefulness. Joy is not the thought of joy. Truth is not the thought of truth.

Gratefulness means not having any sense of like or dislike.

The spiritual man is neck deep into action. He is not an escapist.

Because all your imagination proceeds from the centre of what you currently have made yourself to be, what you currently are.


Read the complete article: Acharya Prashant: How to get rid of pain and suffering?Acharya Prashant: How to get rid of pain and suffering?


 

Understanding is awareness

You cannot become aware. Awareness is not something that you can achieve or becomes or reach. It is.

Even in the moment of your death, you can be still, composed, calm; that is what is meant by the inviolable certainty of awareness. That stillness is awareness.

Mathematics is knowledge; understanding is awareness.

Awareness is so total. Knowledge is always small, little. That is why those who live in knowledge never find peace. They keep hunting for more and more knowledge.

The illiterate tribal, in his own way, knows Love, that is awareness.

There is no road to awareness and there is nothing in between. All roads are in awareness.

Awareness proceeds very subliminally. Thought will not know awareness. You cannot keep an eye on awareness. You cannot watch awareness. You can only surrender to it. You can let it to do what it does, without making any, stupid attempts to rein it in.

Levels of consciousness are there. Levels of awareness are not there.

You suffer. All spirituality starts from that point. Why am I suffering? Is it necessary to suffer?

And mind you, awareness is not there in every being. Every being is there in awareness. What you call as every being, is a figment of consciousness.

Awareness cannot be there ‘in’ you because what you call as yourself and the world is just consciousness.



Read the complete article: Acharya Prashant on J. Krishnamurti Unbecoming unaware


 

Core value is ‘Clarity’

Why can’t my response to a situation arise directly of my out of my intelligence? Why do I need an ideal? Why do I need an ideal to show me the way? Why do you need to give me ideals? Don’t I have the power to understand? And can’t my action come out of my own power? Why do I need the support of an ideal? Why?

Every course of action and its opposite course of action both are alright in a different situation. So, how can there be an ideal response? 

Your very fundamental core value is ‘Clarity’ except that there is no core values.

Ideals obfuscate ‘clarity.’ So, anybody who will have ideals as core values will find that he is missing out on clarity. That clarity has also been given the name of ‘emptiness.’ Emptiness because it is clear, clear of everything. It is empty. That is the only core value. A little ahead that core value takes the shape of a few other core values. They are called Truth, Joy, Love, Freedom.



Read the complete article: Acharya Prashant: Your ideals will always limit you

You are a man of patterns

You are a man of mind. You are a man of reactions. You are a man of patterns. Who wants to talk to such a man?

An ordinary man in the name of learning from failures, Just tries to react differently. The second time a similar situation arises. And this he labels as learning from failure.

Zen is your essential core that reacts not, that it’s his own master. Has it’s own way of living.

Two or three years are needed so that all the pre-existing answers get clear. Not that the new answer is needed but the old answer need to go.



Read the complete article: Acharya Prashant on Zen: Have you any God?


 

The World will take back, what it has given

You can either keep plucking each single leaf, trying to get rid of, trying to destroy the different kinds of fears or you can strike straight at the root.

We have cultivated a feeling within us that we are incomplete and that incompleteness is to be filled with objects brought from outside, thoughts, ideologies, people, relationships, money, respect, qualifications.

Your entire sense of being, your entire self-esteem, self-worth, self-concept is now dependent upon the World. All identities are coming from outside. Everything that you think is precious is now coming from outside.

What comes from the World can always be taken back by the World.

That is the root of fear, the assumed sense of inner incompleteness.

There was nobody and there is hardly anyone today who comes and tells you that you are complete, beautiful and wonderful, as you are.

Whosoever wants to control you, can control you only if you feel small about yourself.

The disease itself does not exist! Why are you treating yourself with all these fake medicines? Ambition, accomplishment, recognition. All these are false medicines for a non-existent disease. That is fear. Something will be taken away from me. The World will take back, what it has given me.

The really important was never given to you by the World, so how can the World take it back? The really important is something so intrinsic, so innate to your being that nobody can touch it.

Those who want to live fearlessly must get rid of their dependencies. And you can get rid of dependencies, only when you first realize that you don’t need to dependent. That you are good, complete, alright. Perfect as you are. Essentially!



Read the complete article: Acharya Prashant: How to completely drop fear?


 

You must see the True in the false also

Truth is that which is independent of everything.

The World determines you, the mind; and you determine the World. It’s the same. And when you know these two together, then you have exceeded them both.

What will we do with awareness? Awareness is already doing what it has to do.

False is not a word that you can use carelessly. Only in deep contact with Truth, do you call the projections of Truth as false.

When you go to the root of desire, you find that your ultimate desire is just one. And that is Truth.

Condemning anything is to condemn the Truth. Because nothing but the Truth exists.

You must see the True in the false also.



Read the complete article: Acharya Prashant on J. Krishnamurti: The world is you, you are the world

Don’t chase, she is yours

Every method is interference.

The only real method is a method that touches life very-very gently. Has no intention of changing and that intentless observation is. Hence the only method.

Observation alone does not try to do something.

Because that which you will grasp will no more be ordinary.

When an observer is a motivated observer then the observation changes the observed.

Don’t chase, she is yours.

There you just know. Either you just know or you do not know.

Those who will want proof will never know. They may get the proofs but they will never get the way.



Read the complete article: Acharya Prashant on Zen: Observe your daily life – that is the only way

Freedom is Health

Love is a relationship. A healthy relationship is LoveAny healthy relationship is Love, and a healthy relationship is possible only when you are healthy.

What is healthy being? A healthy being is one who is not restless, who is not continuously suffering, whose mind is not continuously wandering in tension, in misery.

You don’t need to become healthy, you are healthy.

What does Health mean? Health means that which you are without any education.

Even in your worst situation, even in your darkest hour, even in your last breath, you will not be able to force yourself to like slavery. It is impossible.

Freedom is Health.

Nobody can lose his or her NatureYou are Healthy.

Becoming is alright in small matters but in essential matters of life, becoming is a disease, unnecessary disease. A disease that is just an assumption but such a deep assumption that it ruins the entire climate of the mind.



Read the complete article: Acharya Prashant: The relationship of the healthy being is Love

We marry problems

Troubles, give you so much to fill your self up.  Troubles gives you a nice identity, an identity that you can get so easily use to.

Life without problems is not possible but there can be life, beyond problems.

The moment you withdraw from the problem, the problem will fall. There is no problem that you experience that comes to you, without your consent, participation and active involvement.

We don’t, marry and get problems. We, marry problems.

To drop problems means to drop the ego, drop the troubling self.



Read the complete article: Acharya Prashant: Surely there is life beyond troubles

Influences are the celebration of life

This nose, these eyes, this language, these clothes, these thoughts, they are all influences. Influences by themselves are no guarantors of suffering.

Influences are the celebration of life.

In fact, in being totally open to influences, you are leading a total life.

The teacher is one who is totally open to influences, who is totally available to the situation. The disciple is one who lives in standards in benchmarks.

To him, this directionlessness, this non-resistance is his total oneness with existence.

The real one has nothing to defend, so he never defends.

And after calling him all the names, you are left with no more names, that’s when you fall silent and that is teaching.

Do not try to judge it on your moral platforms. That judgment will not be wrong, it will be simply irrelevant.

If you have a direction then you are not directionless.

The direction does not keep on changing. Your ways keep on changing. The destination that you have set for yourself that does not change. Your destination is a pleasure.



Read the complete article: Acharya Prashant: From where do the actions of the Teachers arise?

Fight against your lazy self

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

Because we are not total, so even our stupidities are not total.

The Buddha is alright whether he is sleeping on a bed or on a thorn bed. But this lazy man feels alright only if certain conditions are met.

Choose the right death, please. Give death to your laziness. Give death to your ego and self-preservation. Don’t protect laziness and give death to yourself. Don’t do that. Fight against your lazy self. Don’t side with it. If you don’t fight your laziness, your laziness will give you a death that you can’t even imagine.



Read the complete article: Acharya Prashant on Jesus Christ: What does the lazy self want?

You must be placed rightly

There is the gun and there is somebody who is holding the gun. The one holding the gun is more important.

All that you have, time, energy, capabilities, everything, you must know what to do with them. Put them in the service of truth.

If you want to give something to somebody, give something that changes him. Give him something that dissolves his illusions.

If you have legs, use the legs to go to the temple. If you have a car, use the car to go to the temple. If you can fly, fly to the temple. If you have nothing else but imagination, then use the imagination in service of the temple.

To use what you have in the right way, you must be placed rightly.



Read the complete article: Acharya Prashant on Jesus Christ: The beautiful woman who shows no discretion