You are a man of patterns

You are a man of mind. You are a man of reactions. You are a man of patterns. Who wants to talk to such a man?

An ordinary man in the name of learning from failures, Just tries to react differently. The second time a similar situation arises. And this he labels as learning from failure.

Zen is your essential core that reacts not, that it’s his own master. Has it’s own way of living.

Two or three years are needed so that all the pre-existing answers get clear. Not that the new answer is needed but the old answer need to go.



Read the complete article: Acharya Prashant on Zen: Have you any God?


 

The destination of all the words is Silence.

Words will always belong to the mental realm, to the path. What is beyond the path? The destination. Whatever is being said is being said so that you can be close to the destination. Words are for the sake of Silence if they are arising from silence. Words arising from the Silence are for the sake of Silence. Be directly established in the Silence.

You take a shortcut. You take a direct path. When you cannot comprehend the words, just know that the destination of all the words is Silence. So you directly go there. Why take the circuitous route? Words are like that mischievous tourist guide who wants to inflate his billing, so he will take you by the longest route possible. And in taking you through the longest route, he’s assuring you of his own importance, “You see, it was such a torturous route. You would’ve lost your way. Good that you hired me. See now I am navigating you through all this maze.” This is what words do.

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One must be prepared to modify his conclusions all the time.

Just as all things come and go, conclusions also come and go. One looks at a room from a keyhole, and one gets a little, finite, contained glimpse. And one has a tendency to conclude because conclusion has an assurance of security, conclusion helps one believe that he knows. So, one wants to conclude quickly because one does not want to remain in uncertainty. But, the moment the keyhole widens, the moment you get another opportunity to have a relook at the room, you find that what you had been concluding, needs to be modified, or even totally changed.

So, like everything that rises and falls in the mind, conclusions also rise and fall. Now, how can one take his conclusions seriously?

Conclusions have a way of popping up and one must not suppress the mind’s tendency to conclude. At the same time, one must not be identified with the conclusions. Let the conclusions be there as some sort of a temporary phenomenon. Waves keep on rising and falling. Conclusions too must keep on coming and going. One must not have a permanent association with any particular conclusion. One must be prepared to modify his conclusions all the time. And that can happen only when you know the flimsiness of all the conclusions and all mental knowledge.

Just see that and when the conclusions come to you, then use them as a temporary method, as a temporary utility.



Read the complete article: Honest Observation is detachment itself

Ego is like a continuous uninterrupted thirst, pining for disappearance

That, which you see appearing as sex after a particular age until a particular age, is nothing but the fundamental drive of the ego expressing itself. In a human being, the ego is very closely associated with the body. When the child is small, the chief concern of the body is just nourishment and security. So, the body seeks the mother, and when the body is seeking of mother, the ‘I’ tendency attached to the body which is actually the real seeker, is just trying to gain total fulfillment through the mother. The hope is not answered. The hope that mother will prove to be the one who brings total contentment proves futile.

Intimacy with the mothers brings deep joy to the kid, but only for a while. The kid also discovers that the intimacy is not unconditional. The kid discovers that the mother may sometimes ignore him that another baby may come and affection may get a little divided. The kid also discovers that the relation really does not have perfect understanding. There is still distance. There is still confusion, conflict.

Even if of a small magnitude, yet it is still there.

The child moves ahead. The ego now must find another means to the ultimate. The child now places his hopes upon looking at the world, gaining a relationship with the world, using the world as a playground. But, new discoveries, new relationships, fun, frolic, all kinds of sports and games, they also only partially and intermittently relieves his misery. He finds that it is great fun to be adventurous, to know what this world is all about. He finds that the great fun to make new friends and keep playing with them. Mischief, naughtiness – all have their own attraction. But none of them comes even close to the total, absolute, perfect, unconditional bliss that the ego is looking for.

This attempt, the second attempt too fails. The mother fails, the world fails, the friends also proved to be failing. Fun and frolic prove no good either. Now, the age of puberty arrives. Another door opens for the kid. His search for the total, his search for peace, his search to go into the most relaxing lap, his search for security, now is able to find another expression.

All this while, what has remained unchanged is the ego’s search, longing for peace, for settlement. The ego is like a continuous uninterrupted thirst, pining for disappearance. That is a permanent background. In the foreground is the theater, the podium of all human activity.

In the foreground, actions keep happening, characters keep changing. There are differences. Sometimes there is light on stage, sometimes there is shade, sometimes characters are weeping, sometimes they are laughing, somebody is making an entry, somebody has just found an exit. People are getting related, people are getting separated. All this is happening in the foreground of life.



Read the complete article: What is the energy behind sex?

You must be a temple dweller, who acts as the householder also

Your observations in the world, will never, never bring you to the Truth. Forget about the Truth, your observations will not even reveal the facts to you, if you do not start off with a clear mind.

I do not know who said it, but he said it beautifully, “We are not material beings, having spiritual experiences. We are spiritual beings having material experiences.”

That sums it up. You are both. The difference lies in seeing what you fundamentally are, what is the core and what is the gloss, what is the Truth and what is the manifestation of the Truth. You are both. But you must figure out, what you principally, primarily, fundamentally are.

You are not a Householder who can sometimes go to the temple. You must be a temple dweller, who acts as the householder also.

The worldly man says, “I live in a house and sometimes I go to the temple. The wise man says, “I live in the temple and acts sometimes as if I am a householder.” The worldly man gets neither the house, his house is full of stress and strife. Neither does he get the temple, as his temple is fake. The wise man gets both – the temple and the house. His temple is his house, his house is his temple.

And that gives you a hint. Is your temple, away from your house? Then you would be suffering, both in the house and in the temple. Then both are fake.

And this is one of the deepest errors that mankind has made. It has made temples, churches, and mosques, as separate and special places. Till the time, there is a house, there is a workplace, there is a marketplace and there is a temple; there would be confusion, separation, frustration and suffering in the house, workplace and marketplace, and in the temple. These two must be one. For the wise man, these two cannot be separate. And when these two are one, the wise man says, “I belong to the temple, which is also my house. He will not say that my house is my temple.

He knows that, fundamentally, he is ‘of the temple’. He is acting as if he is in the house. Not that he does not take up house related work, he does. But if you will ask him what is your primary identity, he will say “I am a temple dweller. He will not say I am a householder.” Though, I am repeating, though his temple and house are one. He could have easily said, that I am a householder and my house is my temple. No. He would say, “I am a temple dweller and the temple is also my house.”

And this creates all the difference.

What is your primary identity?

“Who are you?” That question must be rightly answered.

Who are you?



Read the complete Article: Begin in Truth, and roam about in the world

It is that silence that is most lovable

Higher than the body’s consciousness & higher than consciousness is the relaxation of consciousness. Those who love body must discover that they actually love consciousness and those who are in love with consciousness and to be in love with consciousness means to be in love with the mind. And those who love consciousness must discover what they actually love is deep stillness, a silence behind consciousness.

Finally, it is that silence that is the most lovable. Finally it is that silence that enamors you. You are madly in love with that final stillness but because you are not penetrative enough so you keep thinking that you are in love with a superficial body. If you’ll look at it closely it will be easy to discover that it is not the body that you love and if you love thoughts, intellect, consciousness then too you must be little penetrative & you will find that it is not even somebody’s intellect, or thoughts, or sharpness or mental agility that you love, it is only his stillness you are crazily in love with.

That stillness, that silence is the finality. Body is alright as long as it is a manifestation of consciousness. As long as you love the body because the body is a physical manifestation of the mind it is alright. The body is lovable if you can see that body is nothing but the mind in expansion, the mind as material, then body is lovable. And the mind is lovable as long as you can see the mind is nothing but the center, the stillness, the silence in expression, in manifestation. The mind is an expression of the source & the body is the expression of the mind, then the mind & the body both are lovable.

When you are in love with the source then the mind is lovely and when the mind is lovely, the body is lovely. But if you are a body lover without knowing consciousness then life is hell and if you are a mind lover without knowing the base, the source of mind then again life is hell.

The body is sacred when it is an expression of the mind, when it is understood as an expression of the mind. And the mind is sacred when the mind is an expansion, a manifestation of the center of stillness, of silence, of nothingness. Starting from the start, everything is wonderful but if you are crazy after the fruit with no reverence for the root then the life is hell.



Read the complete article: How to really love a human being?

Our moodiness is just our deep dependency, deep slavery.

Our moodiness is just our deep dependency, deep slavery. But there is another way of living. Want to know of that? That is, when whatever is happening, is happening only on the surface. Deep within myself, I find a point that no external situation can touch. A very deep, silent and composed point.

So you tell me a joke, I laugh. I laugh but that point within me will remain untouched. A very sad event has taken place, I will cry. I will cry but that point in me will not cry. That will remain stable, uninvolved, a non – participant. Then it is alright. If you can have that point within you which — in no situation, no happening, no voice, no sight — nothing can touch, then it is alright.

I am running very hard, the situation demands that I run very hard. But that point remains still stable. I am not nervous. There is a great danger. Let’s say, a great physical danger. I am doing everything I can in the face of that danger but still that point within me is not afraid, not at all afraid. Then you are not a slave. Then you are really free. Whatever happens, happens on surface. My core is untouched. That core remaining untouched, is the freedom of life.

Questions come to a mind that has first known the pattern

We question because we believe in the pattern.

Hence, questioning can come to a mind that has first known the pattern. This mind has known the pattern, but not seen the pattern to be false. So it starts feeling a little uneasy when it finds the pattern broken; it questions.

There can be a mind lower than this—that has not even seen the pattern. It is such a dumb mind that it will not even question. A mind that is not even conscious of the pattern will never raise any questions. And you would have met minds like those. They don’t question anything, whatever may keep happening they don’t find any need to question it.

Then there are those who question, those who questions believe in the pattern.

And then there are those who say, “Aah! pattern!” it may continue or it may break, how does it matter; just as a dream may continue or break.

Continuation of a dream makes it no more real than a broken dream. Then, they just sit in silence; they too don’t question.


To read the complete article: What is the value of questions in the spiritual process?

Love is the desire of the mind to settle into a Peace

Bhakti yog and Gyan yog are not at all different.

But because we live in differences, so we want to ensure and believe that Gyan and Bhakti are different. That’s why the Bhakti yogis are rarely interested in a text of Advait Vedanta. They say, “No, it is not talking about love.” But what else do you read here? It is love, love and love, nothing else. We want to divide. We want to categorize this as that and that as something else.

But what else do you read here? It is love, love and love, nothing else. We want to divide. We want to categorize this as that and that as something else.

When a Dattatreya speaks, he is beyond categorization. You can’t call him as talking of Advait or Vedanta or Gyan or Bhakti.

I find only love here.

Love is not about being attracted towards a person.

Love is the desire of the mind to settle into a Peace.

Silence calls, this calling is called Love.

The great emptiness beckons, this beckoning is called Love.


To read the complete article: The one answer to every question

THE WAY

THE WAY

‘The way’ is not for those who think about it.
‘The way’ is not for those who want to walk ‘the way’.
‘The way’ is not for those, who approach it through their intellect and knowledge.
‘The way’ is a resistance-less movement, and hence it is no movement at all.

It is not for those whose mind resists.
It is not for those who do not surrender to it.
It is not for those who want to look at it with open eyes, because they want to size it up.
It is not for those who close their eyes, because ‘the way’ does not demand that.
It is not for the idiots, because they are ‘idiots’.
It is not for the intelligent ones, because they are ‘intelligent’.

What to do, to at least get a glimpse of it?
If you do anything in particular, you will resist the flow,
that is already available.
The moment you resist, ‘the way’ is lost in resistance.

After learning this much about ‘the way’,
for sure you are farther from it, than you were, before you heard.
‘The way’ is not for those who prefer hearing over walking.

Had you really loved ‘the way’, you would have been walking ‘the way’,
instead of talking about it.
Attachment, inclination towards discussion about ‘the way’is a good indicator that
‘the way’ is yet far away.

Whatever takes you towards your beautiful Heart is Beautiful

Whether or not your wife is beautiful, is not determined by the way she talks and looks.

It is determined by how you feel when you are next to her.

Does she bring you to that beautiful silence, or do you get further agitated in her company?
Does her very presence calm you down?
If her presence calms you down, then she is beautiful.

I keep calling Jesus, ‘handsome’.

It is not because he was young, tall, fair, and muscular.
I keep calling him ‘handsome’ for what he is.

Kabir is beautiful, Meera is beautiful.

Meera is beautiful for her devotion.

Meera is beautiful because when you are with Meera, then some of her devotion simply rubs-off on you.

Sitting next to Meera, you get a taste of Krishna. That is why Meera is beautiful.

So, what is Ugly?
Whatever takes you away from the beauty in your Heart is Ugly.

What is Beautiful?
Whatever takes you towards your beautiful Heart is Beautiful.

Innocence is the sky that cannot be stained

Innocence is that silence; that background, that doesn’t change no matter how much the voices change.

It is that emptiness that remains no matter how many universes come and go.

It is the sky that cannot be stained, even if you emit the entire world’s smoke into it.

It simply cannot be dirtied.

Silence is the thirst of your mind

Silence is that which you want, really really want,
when you move from one type of noise to the other type.

Silence is the thirst of your mind.

Silence is that which is your essential state; that which you deeply do know.

And because you know it, because your familiarity with it is very very intimate,
hence, you cannot forget it.