Acharya Prashant, with students: How to be contented in life?

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Acharya Prashant: Ishita asks, “What is contentment and why do we run behind it?”

Ishita we never run behind contentment. We run behind another thing called ‘satisfaction.’ Contentment is not a goal to be achieved. Contentment is right now. Contentment is our intrinsic fullness which opens up in the absence of any desire. When there is no desire, then you know everything is alright! That is contentment. That is intrinsic fullness, you don’t run after it to get it.

But yes there is another word. You know the dictionary would say these two are synonymous contentment and satisfaction. But in lives, these two are poles apart. Very-very different. We run after satisfaction. What do we say? We say that if we get that then we will be satisfied. That which you are after is always ahead. Always in future. Am I right?

Listener: Yes, sir.

AP: Do you ever say that in this moment if I get something I will be satisfied? Because if you say this moment, then by the time you say this moment this has already become a time. Become past. So, defacto you are always aspiring about the future. A hope into the future. If I get that then.

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Acharya Prashant: The purpose of life is to come to purposelessness

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Question: What is the purpose of human life?

Acharya Prashant: See, we ask this question assuming that there is a purpose.

We ask this question assuming just as everything about us is purposeful so life must also be purposeful. Is there any validity to that assumption?

Purpose means a finality, it means an end. But if we begin right from where we are, then we always feel a purpose, don’t we?

Because we feel a purpose, so we want to know what is the right purpose. Correct?

That is our situation.

None of us is ever without a purpose, we may be confused about the purpose — and that is another matter — but a purpose or bag of purpose is always present. The challenge then is not knowing about whether there must be purpose, the challenge we face is determining the right purpose from many that we imagine.

What about freedom from this confusion?

What about not having to choose at all?

Maybe, that is the purpose of the life. Maybe, all our purposes, this entire bag is an unnecessary load, hence, maybe the purpose of the life is to come to purposelessness.

Of course, that is not something that we can absorb here from the speaker. We all carry purpose, maybe, it is far more important to see the limitations of those purposes. The very recurring cycle, the infinite loop those purposes are. Does any purpose ever end fully? Or does it simply makes way for another purpose? Have you ever had a goal which was the final one? Have you ever had a purpose the fulfilment of which will bring all the purposes to an end?

Yes?

Have you ever had a destination beyond which you would not need to travel?

Now that invalidates the very definition of purpose.

Purpose by itself means something which when attained would give us a sense of completion, fulfillment. You would say that the purpose has been fulfilled. But where is the fulfillment? In fact, the more you go on conquering purposes, the more purposeful you feel; because more your confidence grows that purposes can give you something.

You feel that you have not achieved that something yet, and your next conclusion is purposeness is not giving me something, so let’s try hard enough; it is not as if the very premise, the very assumption is flawed, it is just that I am lacking in effort so let me put in little more efforts; let me set the next goal even further.

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Acharya Prashant, with Students: Should one start early to achieve in life?

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Questioner: Should one start early to achieve or excel in life?

Acharya Prashant: Siddharth, you don’t need to agree with me. You only need to understand what is being said. Agreement and disagreement come out from your conditioning. I am not looking for that. I am asking for your intelligence, so that you can understand what is here. And after understanding, you are totally free to reject it.

Who taught you that one must achieve in life?

The very foundation of what you are saying is that life must be an achievement. What you are saying is there must be targets and goals and life is a process of attaining them. Where are your goals coming from?

Don’t you see the entire process of conditioning that is behind it?

Do you see what is being said?

What is being said is, there must be a goal, there must be an effort in attaining that goal and to attain that goal one must start early. That is the line of argument that is being given. I want you to understand the basis of it.

The fundamental assumption is that life is nothing but an achievement, but mind you, all achievement is in the future. You have been told that life is something that is divided between success and failure. Do you really think that this is your own understanding?

No.

This comes to you from education, media, family, society. Since childhood you have been goaded to attain this, attain that, X percentage, Y percentage, clearing the JEE, getting a job and how has that process proceeded?

Through greed and fear.

If you attain something, there will be an external reward. If you do not attain it, there would be an external disincentive. So, what is happening?

A goal is being set from the outside. A reward is coming from the outside. All disincentive is coming from the outside.

Is there any bit of you in all this?

But because it is happening over a long period of time, you have started thinking, in the delusion that these are my goals that I must attain and to attain them I must prepare.

Are these your goals at all?

The goals are coming as a result of your conditioning, and all conditioning is nothing but a lack of understanding. All conditioning is making somebody a slave. So, it is like this, that I am a slave and I want to make the slave do a lot of things. So, I condition him thoroughly and I condition him so deeply that he starts believing that what he is doing is his own desire.

The slave starts believing that what he is doing is his own desire whereas what he is doing is only what he has been programmed to do. It’s like a computer starting to believe that it is functioning on its own. No, it is not functioning on its own. It has been programmed to function in a certain way.

And if the computer gets up and argues that, ‘Well Sir, I have certain goals to achieve, certain things to excel in, so I look towards the future’. And the one who has programmed him is standing by and smiling at the success of his programming.

I just invite you to look at your own minds and thought processes. Every goal is a desire, you understand that? How many of our goals are really ours? There would be so many amongst us who are sitting here purely because somebody else wanted them to pursue engineering. There would be so many here who need a particular kind of job because somebody else expects them to get that kind of job. There would be so many here who would be pursuing MBA after engineering purely because there are a couple of MBAs in their family. How many of your goals are yours? You can understand that only when you become attentive to the processes of your mind and when become attentive to the processes of your mind, of all that which happens in this moment, and in this moment you find there are no goals.

It is alright once you have understood what you are doing, after that if you want to pursue it with all the vigor, effort and planning you are most welcome.

Firstly, for your own sake, see what you are pursuing. Is it really yours? For a five-year-old kid, it is understandable, he has not yet developed the physical framework in which intelligence can prosper, but you are around 18 years, 20 years old. If you claim that you do not understand what is happening in your life, then you must understand.

It’s high time you understand because it is you who has to live your life, not the one who is conditioning you, not the one who is influencing you. You and your intelligence, that’s it, nothing else. These are not two things but one.

~ Acharya Prashant speaking at KEC, Ghaziabad on 24th August 2012


Excerpts from a Shabda-Yoga Session. Edited for Clarity.

Watch Full Discourse: Acharya Prashant on Gurdjieff: Man is a machine

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The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

Acharya Prashant: On plans and goal-setting

Question: Acharya Ji, we should have future plans also. What should set that in our minds that what we are going to be in future!

Acharya Prashant: Alright, that is a very sensible question. What’s your name?

Questioner: Aanchal.

AP: Right. Aanchal, suppose if one day, you give one of your friends a call. And say, tell me, which road goes to Chandigarh? How do I reach Chandigarh? And you are feverishly asking her. How do I reach Chandigarh, tell me, how do I reach Chandigarh? If your friend is sensible enough, what is the question she is going to ask you?

Listeners: Where are you, now?

AP: Where are you right now? To reach anywhere, shouldn’t you firstly know where are you right now? To talk about future, shouldn’t you firstly know what the present moment is? And if the present moment is known, is Chandigarh too far away?

Before you talk of the future, shouldn’t you first understand what you are doing right now?

And right now means exactly right now! Are you aware of how your thoughts are wending? Are you aware, from where are these questions arising? Are you even aware, why there is incessant thirst for the future?

In your moments of deepest enjoyment, have you ever thought of the future?

Tell me?

Have you noticed? Have you been attentive to the fact that when is it that you really start thinking of the future?

When you are? Insecure. When you are insecure, and tense and anxious, that’s when your mind rushes to the future.

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Understanding is awareness

You cannot become aware. Awareness is not something that you can achieve or becomes or reach. It is.

Even in the moment of your death, you can be still, composed, calm; that is what is meant by the inviolable certainty of awareness. That stillness is awareness.

Mathematics is knowledge; understanding is awareness.

Awareness is so total. Knowledge is always small, little. That is why those who live in knowledge never find peace. They keep hunting for more and more knowledge.

The illiterate tribal, in his own way, knows Love, that is awareness.

There is no road to awareness and there is nothing in between. All roads are in awareness.

Awareness proceeds very subliminally. Thought will not know awareness. You cannot keep an eye on awareness. You cannot watch awareness. You can only surrender to it. You can let it to do what it does, without making any, stupid attempts to rein it in.

Levels of consciousness are there. Levels of awareness are not there.

You suffer. All spirituality starts from that point. Why am I suffering? Is it necessary to suffer?

And mind you, awareness is not there in every being. Every being is there in awareness. What you call as every being, is a figment of consciousness.

Awareness cannot be there ‘in’ you because what you call as yourself and the world is just consciousness.



Read the complete article: Acharya Prashant on J. Krishnamurti Unbecoming unaware


 

Acharya Prashant on J. Krishnamurti Unbecoming unaware

Question: Acharya Ji, what does J. Krishnamurti mean when he says “Become deeply aware”. 

Acharya Prashant: It is said, become deeply aware.

Now, we already live in problems and challenges. We already live in incompleteness. We already live in the quest to achieve something, to become something. When it is said, become deeply aware, we add one more item, to our list of problems. And that item now is?

Listeners: Awareness.

AP: Awareness. Oh, there is so much to do and achieve and the next item is awareness. The words of a wise man must be read with wisdom, with empathy. One must be alert, whether, one is able to, cross over his personal ways of interpreting. Words might mislead. There is nothing called becoming aware.

Read it as – unbecoming unaware.

We have become unaware. Awareness is, over awareness, there is a shroud of illusionary unawareness. Over the innate awareness, there is a cloud of assumed unawareness. The aware core is shrouded by, assumed unawareness which has no substance. There is no fact in that unawareness. You just have to see that there is no fact, in your assertion, that there exists unawareness. So, you unbecome, unaware.

You cannot become aware. Awareness is not something that you can achieve or becomes or reach.

It is.

Are you getting it? Now, you see, how driven and tense you feel, when the problem of awareness confronts you? The problem of awareness. Awareness means, that in any given situation, even in the worst of situations, even in the most challenging of situations, you still have the capacity, the capability, the right, to understand. That is what is meant by saying that the awareness always is.

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The past, first of all, raises a future, then directs the mind to chase that future.

Without any self-inquiry, we claim that we are a product of our city, a product of our economic situations. And, when we say that, are we not using that statement just to hide our fear, just to remain what we are? You let yourself to be defined by your past, by your experiences, by your gender, by your religion, by your money, by your knowledge. And you will have to look at the future, the next big thing.

You will have something unended continue in your mind. You will have scores to settle. You will have an unfinished task. The past has no intentions ever of remaining a past. In fact, calling it as past is a mistake. You know what past means? Past means left behind. You say you have gone past something. The past is never left behind, you never go past it. If there is one thing which can never never be left behind, it is the past. It will continue. In fact, it will jump ahead of you. Not only will it stay with you, it would be running ahead of you.

It would be running ahead of you like a guide. A very deceptive guide. Nevertheless something, someone, that claims to be a guide. Most of us think that the past is there behind the back. No, the past is there in front of the eyes. Not only it is in front of the eyes, it is actually guiding the eyes, guiding the mind, guiding the feet. The past decides what our future would be like.

The past, first of all, raises a future, then directs the mind to chase that future. Is there anything that you think of, anything that you feel happy about, anything that you feel disappointed about that is not coming from your past? Are all our disappointments not cultivated disappointments. Had you not been told by the movies, by the novels, by family, by all the mythological stories, that this is something that you need to feel bad about, would you still have felt bad about such things?



Read the complete article: There is nothing called a new beginning

There is nothing called a new beginning

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L: Can we begin from Nowhere?

AP: Can we begin from Nowhere?

L: Yes.

AP: Actually you always begin from somewhere. If you begin from nowhere, you also show no movement and you also do not go anywhere. Nowhere is not a point of beginning. All beginning implies a change in state. All beginning implies that there was no movement and then there is a movement. This movement you call as beginning. One is not moving, then one moves. And this change in state one call as the beginning – I have just begun.

In Nowhere, in that nothingness that you are terming as nowhere, there is no beginning and hence no end. And that’s a great relief. Remember, whatever begins is definitely going to end. And whatever is going to end always carries expectations and fear with it. Hence, a beginning is not really such a nice thing to have. We keep on saying, “Let’s begin. Let’s start. Let’s change. Let’s reform. Let’s improve.” All of which are names for just the same thing. The thing is Activity, “Let’s do something.”

Are we all not fascinated by the idea of changing, doing, improving, moving, reaching, attaining, achieving? All of these involve beginnings. All of these involve an apparent change in state. What is remarkable however is that, what we call as the mind, its nature is to keep changing? More correctly put its tendency its habit is to keep changing. When the very habit is to keep changing, what is new about another change?

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This thought of success itself is sadness

Success, achievement, these thoughts come to you only when you’re feeling down. Only when you feel life has not been good to me. Only when you feel I have lost out on something, then you say I want to be successful, right? So, the thought of success itself is a very sad thought. Do you see this? The thought of success itself arises only in a sad mind. When the thought itself arises from a sad mind, how can this so-called success give you happiness? Just get rid of the sadness. Don’t chase happiness. There is no point chasing happiness, just get rid of sadness. And what is sadness? This thought of success. This thought of success itself is sadness. Get rid of it.

It arises because of an artificial sense of inadequacy that we have. Unnecessarily we have been forced to believe that this is missing, that is missing. We find it very hard to accept that life is a simple, continuous, innocent festival. It’s very difficult to accept. We have been trained to accept that life is an effort, challenge, war, accomplishment. We will become terrified if told that life is not any of these. You are not here to work hard and attain something. That is not at all why you are here.

You say then, “Why are we here, just like this?” Yes just like this. Relax, dance, enjoy. Nothing more nothing less. But even these words are giving you tension. “We will have to relax now? Where to learn that from? BRE: Bachelors in relaxation, you need a degree even for that.” You lost all touch with that which is innate.



Read the article: Do success and happiness go together?

Do success and happiness go together?

SR Generic_ English

Question: Is it necessary to be successful in order to lead a happy life?

Acharya Prashant: Let us, first of all, understand something. You are assuming that we all want happiness. That’s not a fact. You will feel little surprised, but I am insisting, we do not want happiness. All we want is freedom from sadness. Because you are sad, that is your real experience, you are sad, you want freedom from sadness. And what do you conclude? See, we live in a world of duality. If I want freedom from day, what do I get? Night. Its opposite. Are you getting it?

You want freedom from winters, what do you get? Summers. The opposite. So what do you think is, that freedom from one thing is a movement into its opposite. That’s your assumption. I am insisting that nobody in this world wants happiness. We want freedom from sadness, and we have erroneously concluded that freedom from sadness means happiness. Because we live in duality, that has been our experience.

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You have no obligation to win, lose or even participate.

Even when you are identified with being a winner or the loser, still there is something within you which can neither be a winner nor a loser. I just called it the third state. It is not the third state. It is your fundamental nature. It is your fundamental nature that gets hidden when you are obsessed with winning and losing. The fact is – deep within, you don’t bother and that’s such a relief, such a mercy.

Fact is, after the greatest victory, when you go to sleep, the victory is gone and the victor is nowhere. And after the greatest loss, when you again go to sleep, you are neither the loser, nor is the game anywhere. And you like it. Don’t you?

Is there anybody who hates himself sleeping? IS there anyone who says, “No, it’s such a bad day. I cannot go to sleep.” Sleep is always relaxing; always because in sleep you are neither one nor two. That is the secret of sleep. That three is always there. Just don’t push yourself too hard. Don’t be too severe with yourself.

You have no obligation to win, lose or even participate. In your sweet will, in your innate joy, you may decide to participate, in your playfulness, you may even decide to go for a win; in your love, you may decide to lose. But none of that must matter too much with you. Your essential freedom lies in your ability to walk in at any point and also to walk away at any point.

Join the game, leave the game. Join the war, leave the war. Join the war without bothering about what can befall you, what kind of harm, what kind of wounds or what kinds of glory and victory and leave the war without wondering what the others might think of you and what are the opportunities that you are squandering?

Your freedom does not merely lie in not playing the game.

Your freedom also lies in joining the game as and when you please. And the one who is able to join the game as and when he pleases, is also the one who will be able to leave the game as and when he pleases.



Read the complete Article: How to be free from this rat race?



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How to be free from this rat race?

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Question: Acharya Ji, the results of class 10th and 12th are out. And the parents of children who have scored high marks are shouting over the roof top. Entire social media is filled with such declarations.

My first question is: What does it do to their children and other parents and children who may not have scored that well?

And the second question is: Even if as a parent, we do not do so, isn’t there a problem in the system? What should we do as a parent and the current ecosystem?

Acharya Prashant: We come to notice these things only when they present themselves in the loudest manner possible. We talk as if the problem lies in a certain event. We say that the results have been declared and the parents are now behaving in a particular way and that is the problem. Is that the problem?

Have the parents and the kids suddenly converted into believing that it is important to be ambitious, it is important to be competitive and to be a high achiever? Is this something that has suddenly happened? Or was it always there? On the other hand, I would also want to ask: Why does it really hurt when somebody shouts from the roof top, as you said? Is it not so that it can hurt only when you too wanted your kid to do equally well, whatever that means and now that your son and daughter could not be that big achiever, so it hurts when somebody else rub salts into your wounds by openly proclaiming his or her daughter’s achievement.

These are the two things we must go into. Read more

Easy is easy but do you like the easy?

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Listener: Everything seems to be very easy like a child’s play.

Acharya Prashant: Depends on whether we let it remain easy. It is easy-as easy as breathing, as easy as picking this petal up, as easy as loving.

But mankind had a way of complicating the easiest. Is not Love the most complicated thing that happens to a man? Don’t we entangle that which is the straightest? Don’t we make a mess of all that which is simply direct? Don’t we create a distance from that which is always available?

So it is easy, but the question is: For whom? If you are the one who has a love for ease, then it is easy. But if you are someone who has become too trained into complications then you will not like it if it is easy. You see, if it is easy for you, it gives you nothing to boast about. You feel that you have achieved something only if you have a problem in front of you, only if you have a complication in front of you.

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Ambition – the burning need to achieve

Acharya Prashant: We want to look at ‘ambition’. So, as I enter, I see that we have been singing Kabir; Kabir talking about achievement, about ambition, about greed and desire and he seems to be taking a clear position, it’s unmistakable. Let us not leave it ambiguous, there is a sense of condemnation in what he is saying. And then there are others who would point to the virtues of ambition, who would say it:,”Ambition is the motivator of human progress that the heights that human civilization seems to be touching today have happened because of the desire to change”.

We have had a lot of this: “Ambition is ‘good’ versus ambition is ‘bad'” kind of a debate. We could approach it a little differently. We could ask ourselves – “What is ambition?”, instead of asking:”Is ambition ‘good’ ,or, is ambition ‘bad’?”, which is all quite childish, we could ask ourselves, “What is ambition?”.  But, as I proceed to take that line it occurs to me a lot has been said in that context as well. Read more

What does it mean to be devoted to the Truth?

In the world, we have two kinds of movement: One is the movement towards Truth, powered by the Truth. The other is the movement when we see something in which we do not see the Truth, yet we see it as attractive. Does it not happen with us?

You see something, and you don’t see the Truth in it, and yet you find it attractive.

To be devoted to the Truth means: “I will not give value to this attraction.”

And you cannot use this as a formula or a principle. Not giving value to something, is something very intrinsic, it happens. It happens when you see that, that which you are pursuing, is something that you have been pursuing relentlessly since long, since centuries, since the beginning of time. And it has only given you suffering. And then your steps freeze. Then you do not want to proceed. Then you see that this particular chase is no different from the chase of yesterday, which was in its turn no different from the chase of day before yesterday. And all these chases have only resulted in a situation where you need to chase more and more.

If you need to chase today, and if you were chasing yesterday, was yesterday’s chase of any avail?
Had it be of any consequence, would you be left to chase even today? Chasing yesterday, if you have to chase even today, it only means that these chases are generally futile, and lead to the suffering. Lead to this stage where you have to chase even more. And then your steps freeze. And that is devotion towards the Truth.

Man is not born to adjust and compromise and somehow tolerate his seventy, eighty years and then at the end of the journey say, “Thank God the seventy years are over. It was a nightmare, glad, I am out of it. Death is such a nice thing.”

When you die at eighty, you say, “Mercifully I am out of it.”

That is what we are heading for. “Thank God we are out of it, such an ordeal”
What to do with life? Bear it? Tolerate it?
Look at the child, look at the animal; they love themselves, at least they don’t hate themselves. We have our two dogs and you may cajole them, temp them but if they don’t want to eat something they will not eat it even if it breaks your heart. You may give them the best of dishes right from your own plate and if he doesn’t want it, he will not take it. He will say “My health comes first. Your love is alright, thank you. I don’t want to take it, too oily for me. I don’t want to become like you!”
The child knows self-love — he will never harm himself to please others, never. “Why should I force my bladder? Your bed sheet is not more important than my bladder. I will do what I want to do. You may have bought a rupees-three-hundred ticket for the movie; I want to enjoy in my own way, not your movie, not the movie of the entire audience present in the whole theater, nobody is more important than my urge to shout out. I want to shout out, I will shout out. I don’t bother, call it selfishness if you want to, I am selfish.”
But then somebody has taught you to not to be selfish and that translate into not having self-love. So you will bear anything; bear.
The child does not want to please anybody and that is innocence. He is not requesting favors from anybody — that is innocence. We want something from somebody that’s why we keep tolerating that’s why you keep tolerating; greed. You want something from somebody, so keep tolerating.

Further Reading:

The Flying Kiss to the Sky

cover_fksA Flying Kiss to The Sky, is a collection of excerpts from various discourses of Acharya Prashant, arranged in a special order which makes it the ideal first book, for all who want to come close to the facts of their own lives.

The book is divided into three parts, each part helping the reader to appreciate the working of his own mind and hence, the world in more clear and precise terms. Its unique one-page-one-chapter format makes it even more simple. It won’t be wrong to say that it is a book for all: Reader, or non-reader; Professional, or Spiritual.

Paperback: Advait Publications Page

You are an accepted child of the universe.

You might be the worst social offender, you might have broken laws, you might not have kept your vows, you might have not completed your degrees, you might be economically unproductive, you might not be knowledgeable, and you might not be an expert in any field — that does not matter.

Existence has no care for your achievements.

The sun would still shine upon you. The rose would not turn its face away from you. The moon would still be available to you. Existence is not anthropomorphic. It does not believe in man-made ways. The society may say that you do not look pretty, but if you go and look at your face in a pond, in a pool, in a lake, the lake would not despise you. The lake would welcome you just as it welcomes the beautiful moon. So, it does not matter where you stand, what people think of you, and what is your social standard. It does not matter even what you think of yourself. You are an accepted child of the universe.

The universe accepts you just as much as it accepts a ‘Buddha’. It gives them no special favors. And it does not discriminate against you. Even in your worst hour, you may find that a butterfly comes, and quietly sits upon your shoulder. The judge there is pronouncing you guilty of the most heinous offenses and the butterfly is quietly sitting upon your shoulder, not at all bothered by what man made laws are proclaiming you to be.

Do you get this?

Equally they might be crowning you the most beautiful woman in the universe, but that does not deter the crow from dropping a little-bit of blessings on your forehead! May be that is his way of accepting that you are so beautiful.

I am repeating this: It’s a very simple thing. Nothing complicated about it. There is nothing at all wrong about being whatever you are — tall, short, good, bad, man, woman, qualified, unqualified, read, unread, achiever, non-achiever. Everything is just okay. It is not even okay, it is irrelevant.

The universe is indifferent to your qualifications. What is not okay is hiding, pretending, rejecting, suppressing. Loneliness is alright. Pretending that you are not lonely is not alright. Trying cheap substitutes for the real one is not alright. Living in self-deception is not alright.


Further Reading:

The Flying Kiss to the Sky

cover_fksA Flying Kiss to The Sky, is a collection of excerpts from various discourses of Acharya Prashant, arranged in a special order which makes it the ideal first book, for all who want to come close to the facts of their own lives.

The book is divided into three parts, each part helping the reader to appreciate the working of his own mind and hence, the world in more clear and precise terms. Its unique one-page-one-chapter format makes it even more simple. It won’t be wrong to say that it is a book for all: Reader, or non-reader; Professional, or Spiritual.

Paperback: Advait Publications Page

Is there anything in our living that is beyond us?

I am not denying that one needs basic sustenance, but basic sustenance has to be basic.

It cannot become the ‘be all and end all’ of life.

We need to, very honestly ask ourselves this question, “Is there anything in our living that is beyond us?” “Is there anything in our living that will outlast normal human pettiness?”

And when I say outlast, I do not say it in terms of time, I do not mean in terms of other people remembering you and raising statues in your memory. I do not mean something in terms of future, I do not mean in terms of time after your death. I am talking of a beyondness right now, not twenty years later.

As you move around, is it just a body-mind complex moving around, hunting for its needs, for food, for water, for recognition, appreciation, respectability or is there a different quality to your movement?

And if that quality is not there, you sincerely need to ask, “Why do we move around at all?”

Let the FIRST be the first

This is the right moment, and this is the right point.

Wherever you are, is the gate.

There can be no bad time to do the only thing that deserves to be done.

For all your worldly affairs, there are right times and wrong times; opportune moments and inopportune moments.

For wisdom, how can there be any inopportune moment?

Let the FIRST be the first.

Take care of THAT, and then do whatever you want to do.

Quotes, November’15

  • Life will make a mockery of all your preparations. I am not saying don’t prepare. What I am saying is let your confidence not be linked to preparation. Prepare but don’t feel confident because of preparation. Just feel confident for no reason. When you feel confident for no reason, that is called Faith. That is called Faith. But it requires guts. When you’re afraid then you want to cover up your fear with preparation.
  • In watching all change, you find the unchangeable.

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