False concepts regarding mindfulness || Acharya Prashant (2019)

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False concepts regarding mindfulness

Question: Acharya Ji, some teachers say that one should never forget that one is a watcher, and teach oneself to be mindful while watching, eating, sleeping, etc. Is it doable? What is its significance?

Acharya Prashant Ji: I just do not subscribe to this. It is quite harmful, in fact.

The mind is already too eager to gather news from here and there, like a very suspicious old man – what is happening, where? It needs rest, not more news. Because any bit of news, any bit of information, that comes to it, would only be mis-utilised. And it already has millions, and trillions, of Terra-bytes of information.

Could that do any good?

Isn’t it far better, to just forget everything? Why add to your existing and overflowing repository of information? Just forget everything, and be engrossed in rest. Ignore these things, they belong to the body. The body will take care of them: eating, walking, sleeping. If you start being observant about every step that the body takes, you will go mad.

Such advice have managed to sustain, only because such advice have never been fully implemented. If somebody could actually fully implement these advice about watchfulness, and mindfulness, then the dangerous nature of these advice would be exposed.

The mindfulness industry has managed to survive, only because nobody can practically do, what they are advising. If even one person can practically do, what they are advising, he will prove the very debilitating nature of that advice, through his madness. He did it fully, and he went crazy. And that would be the end of these teachings.

But, fortunately for these teachings, they are so impractical, so crazy, that they can never really be implemented. Nobody can be watchful about every morsel of food, or every blink of the eye, or every round of respiration. So people just survive, going mad.

And when they cannot implement these teachings fully, they feel that they are guilty, and have therefore not benefited from the teachings. “I could not benefit from them, because I could not implement them fully.” The bugger does not know that if he could implement them fully, he would go crazy.

A saint has never, never been known to be the one, who is observant about these minor microscopic things in life.

The saint’s heart is elsewhere.

He in fact, ignores these tit-bits, called ‘daily life’.

You look at his clothing, and it is possible that you may find that something is torn somewhere, and he is oblivious of it. He totally ignores these things. He is carrying some utensil, and utensil has a hole. You become conscious of that hole, the fakir(saint), keeps ignoring that hole. Forget about ignoring the hole, if you tell him that there is a hole in your vessel, he will say, “Is there? Where? Where?” He is lost, he is somewhere else.

That’s hardcore spirituality. Not this.

There is the famous tale of Sohni and Mahiwal in Punjab. Sohni used to cross the river using pots. They don’t sink. So, she used to use them, to help her cross the river Chenab. One day some jealous woman, kept a raw pot for her, not a properly baked one, an unbaked one. Sohni just picked it up and went into the river, and drowned and died. That’s the heart. That’s ‘real love’.

You are so lost in your beloved, that you do not even bother to cross-check about these things – what am I eating, what am I using for my physical defence? The mindfulness industry would have said, “Oh! She was not mindful enough. That’s why she died.” Obviously she was not mindful enough. And that is why she was a lover.

Who said that lovers are mindful?

Questioner: Acharya Ji, but then why do saints put high emphasis on observation?

Acharya Ji: That observation is inner. Not the observation of the food you take, and the steps you put, and this and that. The observation there is, just this – “Am I with the beloved or not?” There is just one thing, that you have to watch out for. It doesn’t matter where else I am. It’s either  a zero, or a one. One, if I am with ‘him’. Zero, if I am anywhere else. It doesn’t matter where I am.

You are born with a purpose.

The purpose is your primary concern. Otherwise, why are you alive?

You are born to get rest.

You are born to get freedom from your restlessness.

And therefore, that is what you must be fully occupied with.

That is your central mission.

Everything else is incidental. Everything else, is stuff, worth ignoring. Not something you can afford to get entangled in.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  False concepts regarding mindfulness || Acharya Prashant (2019)


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Acharya Prashant on J. Krishnamurti: The ego uses both sex and meditation as an escape

The ego uses both sex and meditation as an escape

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“Love is a state in which there is no ‘me’; 
love is a state in which there is no condemnation, no saying that sex is right or wrong, that this good and something else is bad.

Love is none of these contradictory things.

Contradiction does not exist in love.”

~ J. Krishnamurti

Question: Krishnamurti says that one craves sex, because in that, one finds no ‘me’, ego, and hence no conflict. And one uses it as an escape. Why does one not use, meditation too, as an escape? Is it because that one lacks understanding, energy, or is it because that the outside influences and inherent tendencies, acquired and hence biological, are too strong?

Does this call for an inner strength stronger than the outer influences? How would one describe this inner strength in words, if it exists?

Acharya  Prashant Ji: The basis of the question is, that one probably does not use meditation as an escape. But one does use meditation as an escape. One uses everything, as an escape.

One uses meditation, in precisely the same way, as one uses sex, or any other means of getting away.

Of course, Krishnamurti is spot on, when he says that, in the experience of sex, there is no ‘me’, no ego, and hence no conflict. So, there is a great peace, a silence, a touch of the beyond.

That peace, that silence, that touch of the beyond, is one’s ultimate desire.

But, is one ready to go beyond the touch? The ego is so afraid, and so stupid, that it is terrified of the one, it loves. That it wants to run away, from the same healing touch, it so craves for.

One will have ‘a little’ of it, one does not want ‘the whole’ of it. A little of it, ensures continuity of the ego. A little of it implies that one could have the healing touch, and yet remain what one is, yet continue with one’s ways. That much, is acceptable to the ego. But only that much, not beyond that.

The ego says, “My first priority, is to remain, exist, and after that comes everything else. Even the Truth must be subservient to my first priority.” So, liberation is alright, as long as, it is a second of liberation. Peace is alright, as long as, it is five minutes of peace. But, if silence threatens, to take over the entire life, if peace starts dominating noise, to the extent that noise might be completely annihilated, then the ego rejects.

The ego wants Truth, but only a modicum of Truth.

The ego wants peace, but only a sliver of peace.

The ego is foolish.

It’s first priority is always, it’s own sustenance.

So when, the ego will enter meditation, it will enter false meditation, it will enter limited meditation.

People meditate for five minutes. People set a particular time to meditate. I would ask, professional meditators, people who have been practicing meditation for so long: if you love meditation so much, why do you get up from it? If you love meditation so much, why do you limit it to half an hour of the morning time? Why don’t you let meditation, your entire life? Why can’t you live meditatively?

They would not have an answer. The answer is clear. The answer is: if you start living meditatively, rather than limiting, just isolating, relegating meditation to a corner of your daily schedule, then your daily schedule itself, would be threatened. You do not want to allow that.

The ego does not want to allow that. The ego says, “Meditation is good, as long as it is for half an hour. Then it will serve my my ends. I can become a little peaceful. Mind you, just a little peaceful. I can become a little peaceful, and then go about doing my usual, daily tasks.”

“Even if meditation has to be there, it has to be there as a servant of my daily priorities. I want to go to the same office, and continue with the same humdrum business, and to be effective in the same humdrum business, and to perform more efficiently in the same office, I want to be meditative.”

“I will not let meditation overpower me. I will not let meditation, become a canopy, over the space of my life. I will not let meditation become, a complete solution, that dissolves me away.”

“I will use meditation as a tool. I will use meditation as a tool, to remain more of what I anyway, and already am” – that is how the mind uses meditation, that is how the mind uses sex, that is how the mind uses Truth and God.

Because you are disturbed, dull, restless, after the entire day’s soul-sapping routine, in the night, you use sex as an entertainment, as a relief, as a getaway. Using sex as a relief, enables you, to wake up the next morning, and again continue with your routine, and then again hit the bed in the night, again use sex as a dissipator, again use sex as a temporary healer, and then again go back to the same shop, same work, same office, same society, same people, same routine, that disturb you.

Sex, Meditation, Prayer, God – in that sense, all of them, just are used by the ego, as enablers.

They enable the ego, to continue, as it is.

One returns to his shop, and then goes to the temple. Going to the temple, enables one, to return to his shop.

One does, what one does the entire day, and then in the evening, one wants to atone. One goes and confesses. It might be an evening, or it might be a Sunday in the church. One goes and confesses. Or one would write a letter of guilt, confession, admission, to a teacher. One would say that I wasted the entire day. One would say that I am a lousy man, an evil man. And all that confession in the evening, enables one, to conveniently again embark the next morning, on the same beaten path.

That is how we work.

We exploit even the highest.

If a prophet would come to us, we would use him to serve our petty purposes. Don’t you see, what people do when they go to holy places, to pilgrimage, to a Dargah, to a Guru? They go there, and they ask about their little things. That is all the relationship that they have, with the Guru, or the Pir, or the Granth, or the temple, or the Gurudwara.

Let everything exist, to allow me, to even help me, remain as rotten as I am. That is the world view of the ego. That is how we look at the entire universe. Unfortunately, that is also, how we look at the one, beyond the universe.

The ego is an exploitative being. The ego is a stupid being. It exploits the one, it ought to surrender to. It goes to the ocean, and asks only for two drops. And it thinks it is being quite clever, in asking, just as much as it can hold.

Can you look at the mind, the psychology of the person, who has the entire ocean available of him, and is instead asking for only as much, as his limitations would allow? Can you see that?

Sex is a window. Organised meditation too, is a window. Every moment in life, is a window. But the ego is scared of free, open, unlimited space. It would have only as much of the sky, as the window would allow. That is why one is so agreeable, to the five seconds of peace that orgasm brings, but one is not agreeable to Samadhi, because Samadhi is infinite peace.

One wants customised Samadhi. One wants temporal Samadhi. One wants Samadhi that can be used and exploited. One wants Samadhi, that would not be a total and final dissolution. One wants Samadhi, that one can be on the top of. And that is why, one never gets Samadhi.

And that is why, that which is so easily available, and one’s innate nature, remains elusive.


Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Acharya Prashant on J. Krishnamurti: The ego uses both sex and meditation as an escape


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Gatay, Gatay, Paragatay…

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Gatay, Gatay, Paragatay….

I will miss you so much,
Pardon me, I will have to die.
We played together for long,
Now I’m going home to the Sky.

I will miss you so much,
I’m going to where I belong.
It breaks my heart to leave you,
I tried hard to bring you along.

I will miss you so much,
My time has finally come.
As a friend I could not help you,
So a stranger I must become.

I will miss you so much,
But now the Sky is pulling me.
All the glorious stars are here,
I’ll miss my silly games with thee.

I will miss you so much,
Body is cold, faint is breath.
The mission I failed in my life,
Maybe will succeed in my death.

I will miss you so much,
My pain will make the stars cry.
I’ll come down in some other form
To bring you one day to the Sky.

I will miss you so much,
I am departing to settle my due.
When in doubt, you must remember,
I had to die because I love you.

~ 31st May’19


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Quotes, January’19

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1.

Love is a vast sky, it has no opposite.

It is so vast that it has space enough for hatred.

In Love, one hates as well, and that doesn’t reduce love.

Do not feel guilty. Provided your love is vast enough.

And you can have love so vast, only for Vastness.

A Vastness called Freedom.

2.

By reasoning out

your situation,

you try to remain

what you are.

All reasons are

hidden justifications.

Realise, don’t rationalize.

3.

Having lived rightly for long, one becomes incapable of living wrongly.

Having lived rightly for long, if one even decides to live or act wrongly for a while, he will face failure in his chosen wrong action.

The reward of living rightly: failure in one’s attempts to live wrongly.

4.

Enlightenment is a series of endless enlightenments, each one being complete and final.

5.

Being so enamoured by the Sun,

You keep watching the moon all night!

That’s Love.

6.

What is the way to Liberation?

Suffering.

An honest acknowledgment of suffering,

Without trying to hide or colour or glorify or rationalise it,

Is the way to Liberation.

7.

The great Intelligence that is never touched, spoiled, created or destroyed is not personal.

The person can decide to follow that impersonal Intelligence. And the person can also withdraw from the service of Intelligence.

That choice is always available and that choice is Maya.

8.

The spiritual pursuit faces humongous obstacles. It sometimes appears the entire world is lined against you.

We all are in a big holy war.

We will definitely lose some battles.

The trick is to not to mind the defeats, and quickly get ready for the next win.

9.

Questioner: What is the definition

of ‘Stupid’?

Acharya Ji: Knowing what is right,

doing what is wrong.

10.

Your interests, your welfare, don’t depend on things.

Witnessing means not seeking interest in anything. Not attaching your self-interest, self-worth, to anything. When you are not interested, you are the knower and the master.

Here, kingship comes only to the reluctant king.

11.

She troubled him for being awake at nights, “Your eyes are full of someone beyond.”

Helpless, he kept mum.

One night a mysterious tune woke her up. Since then, she dances all night to music.

And he laughs. He has had his revenge.

Love is so foolish it knows only one revenge: Love

12.

In the mirror, he saw many faces.

One wanted food, air, water, sleep, sex.

The second one wanted prestige, power, money, happiness.

A third one just looked on sorrowfully, sometimes at the two, sometimes at the distant horizon.

13.

If not religion, who will teach you secularism?

Secularism is a new religion; just that it isn’t yet deeply religious enough.

The development of secularism depends on its ability to learn from religion the value of meditativeness, devotion, and surrender of ego to the Beyond.

14.

The new, the happiness that you are looking for,

will not come through experience.

It will not come to you via time,

It is not contained in the future.

It comes when you are a little less

insistent upon cheating yourself.

15.

You had a dream,

you came to me,

and I have not helped you

reach there.

But tell me,

are you not glad

that now you are not

what you were?

~Acharya Prashant@Prashant_Advait

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Is willpower really needed? || Acharya Prashant, with youth (2013)

Is willpower really needed

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Question: Acharya Ji, how to improve willpower?

Acharya Prashant Ji: So, what has Aditya (the questioner) asked? “What can we do, to improve will power?” Right?

What is ‘willpower’, and why do we need it? What is ‘will power’?

Listener: To have determination.

Acharya Ji: To have determination. Determination, for what?

Listener: For our goal.

Acharya Ji: For our goal. To ‘do’ something. Right? To ‘do’ something. You need willpower in order that, something happens, that something gets done, right? Now, why does something, not get done? We often find that we are unable to act, to ‘do’.

Why are we unable to act, and ‘do’?

Listener 1: Because of fear.

Listener 2: Because of restrictions.

Acharya Ji: Fear. Restrictions.

If fear is there, if restrictions are there, and you give them importance, then obviously you cannot act. And when you cannot act, then you get up and say that you need willpower.

So, willpower is needed, only when you feel fear, only when you feel restrictions.

In order to overcome them, you need willpower. And that is what you are asking – “How can I enhance willpower?” What could be a better question?

Would it not be a better question: How not to be afraid? How not to be restricted?

Are you trying it, with me? We say, “We need willpower.” What if the willpower is actually not needed? What if you are fighting imaginary demons? You say, “You know, I require a lot of willpower, to enter that room, because in that room, there are ghosts, are there are demons?”

And as long as you believe, that there are ghosts, and there are demons, what will you require? Will power.  Willpower, motivation, somebody to give you courage. Somebody to pump you up. What if you come to see that there are no ghosts, and there are no demons? Would you still require willpower? Would you still require willpower?

(Pointing at one of the listeners) You are shaking your head, would you require willpower, to shake your head? You are again shaking your head, do you again require willpower? You are saying, “No, Sir,” do you require any willpower to say, “No, Sir”?

You just know, and out of that clarity, a simple action is happening. There is no willpower needed. But, if you are told that the fellow sitting in front of you, is a maniac, and the moment somebody shakes his head, nods his head, he shoots from the podium itself, then you will need a lot of willpower, to nod in ‘Yes’, or ‘No’. Right? Otherwise the action is simple. If you have to enter a room, you have to just step in. If you have to shake your head, you just shake it. A simple nod.

We need willpower, because we have created obstacles.

When we look into these obstacles, we find that they are only, as long as, we believe in them.

Then, you do not need willpower. Wisdom is enough.

Then, you do not need courage. Clarity is sufficient.

But, instead of asking for clarity, we often ask for courage. Now, courage is not needed, clarity is needed. Instead of asking for wisdom, we ask for will power. Will power is not needed, wisdom is enough.

If you are deeply afraid, and you believe that everybody will laugh at you, when you will ask a question, then you will need a lot of willpower. But if you are wise, and you say, “First of all, not many people are going to laugh. Secondly, even if somebody laughs, how does it matter to me?” then, will you still need will power?

You don’t need willpower. You need willpower, only as an antidote to fear. Where there is no fear, there is no need of willpower. So, don’t ask me, “How to enhance will power?” The more afraid you are, the more will power you need.

Is that not so?

Listeners: Yes, Sir.

Acharya Ji:

The more restricted you feel, the more willpower you need. Is that not so? Just open your eyes and see, that there is no restriction, except those, that you subscribe to, except those, that you willingly self-impose.

Then you will say, “Well, willpower! Who needs it?” When you are enjoying a particular sport, then you run around a lot. You expend a lot of energy. Do you need willpower? Do you need willpower?

Listeners: No.

Acharya Ji: But you will need a lot of willpower, if you are told to go jogging, and if you don’t enjoy jogging, then jogging even fifteen minutes, twenty minutes, you will say, “O my god, I am just dragging my feet. Give me some willpower.”

When you are really into something, when there is no fear, who asks for will power?

It is not needed.

Are you getting it?

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Is willpower really needed? || Acharya Prashant, with youth (2013)


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coverpage

Quotes, April’19

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1.

If you want to most definitely reach,

Take the most difficult route.

2.

What is It?

More than everything, in general.

Less than nothing, in particular.

3.

If your lover speaks to you in a language you cannot comprehend,

does your love diminish?

No.

You may not comprehend his words, but still, you do understand.

What do you understand ?

Nothing in particular.

Not everything has to be intellectually comprehended.

Love is enough.

4.

Freedom is the backdrop in which bondage appears as bondage.

Freedom is the Light in which darkness looks like darkness.

If there is only darkness, there is no darkness.

Darkness means anything only in the presence of Light.

To not to feel bondage is to not to be in Freedom.

5.

Grace is available to you unconditionally, but not compulsorily.

She would come to your doorstep,and knock.

She will wait,not break open your door.

Answer the knock quickly,or the knock keeps getting dimmer and infrequent.

She isn’t short of patience,but you’re short of time.

6.

Those who are winning the war, matter.

They need to be saluted.

Those who are losing the war, matter.

They need to be helped.

Those who are absentees from battlefield, do not matter.

They need to be ignored.

7.

What you collect for your security makes you all the more insecure.

8.

Except for Prakriti,

who will tell you

of all the stories of

Parmatma?

And, well,

all his secrets?

9.

What does it mean to say “God is One? Truth is One?”

It simply means: Do not allow the many to lord over your mind. The world is many things. The world is many thoughts, moods, emotions, ideologies, objects, relationships.

Do not let these turn into your gods.

10.

The lover, the mystic, looks at the moon

and knows fullness itself.

Is the material just material?

A thing is the Source behind itself.

It appears as a thing only because you watch as something.

Watch as nothing,

and the thing reveals itself as it’s own genesis.

 

~ Acharya Prashant@Prashant_Advait


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Gems from Articles, May’19

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1.

The only problem is – you want to change, but you want the changed state to be a derivative of current state.

You want the changed state, to be organically linked to your current state, which means that you really don’t want to give up your current state.

So, all ‘becoming’ fails.

All change is defeated.

2.

Change is wonderful.

When you want change, see what you really want.

Don’t change halfheartedly.

Change fully.

3.

Love is the urge to move towards That.

Gratitude is the lightness you keep experiencing, as you move towards That.

4.

Love is what brings Sudama to Krishna.

Gratitude is what Sudama feels, as he keeps coming closer to Krishna, and as he returns, after meeting Krishna.

Out of these, obviously, love will come first.

You love Him, you move close to Him.

He showers his bounties on you, Gratitude arises.

But obviously love cannot be in expectation of bounties.

5.

Gratitude is the realisation, that you have something beyond your capacity, beyond your eligibility.

6.

Often, the time that you save, is utilised to self-destruct.

Saving time would be great, if you knew how to use that time.

7.

Time has only one legitimate purpose – to help you move into the timeless.

Invest more and more time, into the service of the timeless.

If you want to save time, then save time from all the miscellaneous non-sense, time gets spent in.

Save time from there.

Do not save time, from the Scriptures and the Teachers.

8.

Truth is – freedom from the false. See what all is false, in the way you currently live.

Currently live.

Two things – ‘currently’, and ‘living’.

Go into your life, right now.

9.

Why is your time not committed, not dedicated to a higher purpose?

If you will have free time, what will you do? You will only use that time to destroy yourself.

Your time must be a something, that you are merely a trustee of.

When you are a trustee of something, then you don’t own it. Then you just look after it.

You maintain it, you keep it.

You don’t possess it, you don’t utilize it.

10.

Given a chance to really re-live your life, you will never want to live the same way you have done.

Even the most self-assured person, would want to greatly amend his life, if allowed a chance to begin again.

Is it not true?

11.

And these two must go hand-in-hand – a universal consciousness, and local action.

You cannot say that because I act locally, so my consciousness is also local.

No!

Because if your consciousness is local, then your entire person-hood will become very-very local.

You will become, in simple words, very-very narrow-minded.

12.

One need not always ask a question.

Listening is enough.

The ego tendency is one, and therefore, fundamentally the mind of mankind, is just one.

Therefore, the question asked by one person, is in some way, the question of entire mankind.

Even if you say that your question is different, you still have a question.

13.

If you have a question, this means the fundamental tendency still stands unresolved. The central knot, is still there.

So, the knot exists in one person, the knot exists in another person.

In one person, it manifests itself in the form of one question. In the other person, it manifests itself in the form of another question. 

So it doesn’t matter what the content, or the language, or the direction of the question is, it is actually pointing towards the knot, it is actually coming from the knot.

And that knot is common to all. 

14.

Fundamental knot is the same, queries differ on the surface.

When the Teacher responds, then even to a superficial query, the answer is deep.

So, he might be starting from anywhere, but he will go right to the central knot.

And the central knot stands untied, problematic, for all.

Therefore all answers are useful, even if one just listens, benefit would follow.

15.

Questions arise, you know, when one’s pre-existing concepts are challenged.

Then there is a question.

Questions arise when one’s conceptual and imaginary world, hits against facts.

Then questions arise, then one feels woken up.

A question represents an inconsistency in your life.

Only when there is something inconsistent in your life, then you want to ask a question.

16.

One has to arrive at an inconsistency, only then a question will arise.

One has to arrive at something unusual, only then a question will arise.

If the daily life is such that, it is just a repetition of the usual patterns, then obviously no question will arise. 

A question arises, when something strange happens.

17.

Outside our little, arranged and ordered world, everything is unusual. Everything is beyond our knowledge and comprehension.

It’s just that we are not exposed to it.

New situations are needed. Extra-ordinary events are needed.

A breaking out, rather a coming out, is needed.

And then, things will happen that you would be curious about. And then things would happen, in a way, that would belie your expectations.

If everything happens according to your expectations, why would someone ever ask a question? 

18.

There is a Sacredness, a Trueness, that is at the root of the world.

The world keeps changing, coming and going, the Trueness remains.

The world is many things.

To the Lover of the Truth, the world is an expression of the Truth.

To the hater of the Truth, the world is a competitor of the Truth.

19.

Do you see how the meanings of the world can change, according to the mind, that is looking at the world?

If you are the lover of the Truth, the world is a manifestation of the Truth.

If you are a worshiper of the Truth, then the world is an offering, a gift, a prasad from the Truth.

Whereas, if you are a hater of the Truth, somebody who loves to say that, the Truth doesn’t exist, then the world is a substitute to the Truth.

20.

Those who love the Truth, their world becomes truthful.

Everything in their world, gets arranged to serve the Truth.

It comes from the Truth, it serves the Truth.

It serves the Truth, so more comes from the Truth.

More comes from the Truth, there is more to serve the Truth.

The Truth is served even more, there is even more that comes from Truth. 

21.

All this expression is material.

But that expression is merely a result of the commitment, of the expressing one, to the Truth.

It is not merely their words, that are now arranged, configured, in the design of Truth, in the light of Truth, by the virtue of Truth.

Everything, even their body.

22.

If the words are so beautiful, there would certainly be great beauty, in sitting next to the ‘person’ of Ashtavakra.

The way they wear their clothes, the way they eat, the way they work, everything would be a scripture, provided you know how to read.

It is because everything that they have, everything that they are, is first of all, an offering to the Truth.

They have not kept anything for themselves, privately, reserved, personal.

All is there to serve, the One. The One.

When all is to serve the One, then all gets arranged, aligned, in the music of the One.

It depends on what you want to do, with your earthly existence.

It depends on your fundamental concept is.

23.

On one hand you know that, on the other hand you also know that the incomplete one, does not satisfy you.

Anything that is limited, and bounded, does not quench your thirst.

So you know that you want something big.

You want something big, you have something small, what to do with the small thing that you have?

Use it to reach the big thing, that you really want. 

Logical, obvious, common sensical!

24.

Change your concept of smartness.

When your concept of smartness changes, then you know who the real dude is. That’s worship.

If you are dumb, then you will just admire a few other dumb people.

If you are intelligent, then you worship. You worship the really smart ones.

They are called ‘saints’.

That requires you to be super-smart.

25.

This is what tells you, how Prakriti fails you.

Man gets attached to continuation, and in the name of continuation, man is robbed-off the precious resources, that should have gone towards his liberation.

Your precious resources, that should have been invested towards your liberation, rather go towards your, continuation.

To hell with such continuation.

26.

My real work is not to save, for the furtherance of my physical life.

My real work is: this.

My real work is not to fill, and bloat my bank account, for the sake of my physical security, and physical continuation.

My real work is – liberation. My liberation, your liberation.

I must work for that.

27.

Life should either be a great rhapsody in love, or otherwise it is just a spell of irritating noise.

Who wants to tolerate it?

There is no valor, or pride, in continuing to live.

Finish -off your work, and retire.

Go away! Go to sleep. 

There is no great virtue in living for a hundred years, and living like a maggot.

Turtles, crocodiles, they all live longer than men.

So what? 

28.

If paani-puri becomes liberation for you, then your kidney will complain.

So, rather than regulating your food habits, you should rather ask the question: Who am I?

Once you know, that you are the one who can never be satisfied through paani-puri, you will lose all fascination for paani-puri.

You don’t need to be tutored on what to eat, and what not to eat.

All that is largely useless. 

29.

A lot of suffering is just unnecessary.

If it is unnecessary, give it up.

A part of it is necessary.

If it is necessary, go through it.

30.

Technology is good. Science has provided man with medicine. All that is not just hot air, all that is meaningful.

If you are having a great headache, don’t tell me that your peace won’t be disturbed. If modern medicine can help you get rid of physical disorders at least, that helps.

No point quoting again and again, that you are the Atman, and nothing but the Atman, so no migraine, or no headache affects you.

Those who have headaches and migraines, know that these do affect. Keeping the migraine upon you, and saying that suffering helps, and suffering cleanses and purifies, is non-sensical. Give it up!

And then there is legitimate, and genuine suffering, that comes to you, in the process of self-realisation.

You will have to go through it.

31.

The more you open your eyes in the spiritual sense, the more you realise, that you have been exploiting others, just every bit, as much as others have been exploiting everybody else.

And then, it is not pleasant to come up on this realisation.

One suffers.

32.

And, I assure you, what you call as ‘self-realisation’, is never going to be pleasant.

It’s not going to be blissful or something. It’s always a bit of a heartbreak.

One sees the futility of one’s life.

One sees that how tremendously misled, one has been. And all that hits the ego.

One gets hurt.

It is never pleasant to get hurt.

 33.

One has to let that suffering come, and one has to stand very vulnerable to it.

One has to bow her head down.

One has to say, “I see that I have been not only blind, but I have been needlessly blind. All my life, I have just deceived myself.”

One’s self-esteem falls into pieces. One has to be prepared for all that.

And all that, I said, entails suffering.

You will not reach Truth, with your ego intact.

34.

 We have been taught to look down upon ourselves.

Love yourself. Respect yourself.

And then you will not accept hurt.

And then, you will not be prone to inviting hurt.

35.

We do not have basic, simple, innocent, self-love.

We keep inviting hurt, and equally we are afraid of hurt.

36.

One of the key lessons in spiritual wisdom, is to keep imagination apart from facts, is to not take your ‘personal world’, as ‘the’ world.

It is already bad enough that we take ‘the factual world’, ‘the world’ to be real.

And it would become far worse if we started taking even our ‘personal world’, ‘the imaginary world’ to be real.

37.

The mark of the commoner is, he lives in his personal world, and attributes to it, the finality of Truth.

The mark of the scientist, is that he does not live in his world, he does not care about subjective interpretations of the world, he lives fully in facts. So his science is fully objective, and does not contain trace of personal subjectivity.

The scientist is obviously, an advancement over the common psyche.

And then the mark of the spiritual mind, is that, it does not lend veracity even to the factual world.

37.

Prove it, and any number of proofs do not suffice to ascertain the veracity of something. But one proof against the veracity of something, suffices to prove that it is false.

That’s the scientific mind.

And then there is the spiritual mind.

The spiritual mind says, “Not only is the imaginary world unreal, even this objective, factual, scientifically proven world, that you see, expanded all around you and inside you, is not quite real.”

38.

The more you live in your world of subjective perceptions, the more foolish you are.

39.

Travel helps you see that several of the things, opinions customs, mindsets, you were taking as absolutes, or general, universal, are not universal at all. 

There are alternate viewpoints possible.

There are alternate ways of living possible.

40.

A thing to which an alternative does exist, is just not the Truth.

If it is not the Truth, it must not be given the position of Truth.

It must be taken lightly, casually, with a pinch of salt.

41.

Do not be sold out to it.

Do not become a fanatic.

Do not hold your opinions, as if they are the last thing.

But, if you have seen nothing, apart from opinions of your personal kind, then you would be much more inclined to believe that you opinions are not personal, or subjective opinions of a person, or a place, but that they are the final Truth.

42.

It is always helpful to see an alternative.

It is probably even more helpful, to watch your point of view challenged, even defeated.

All of that helps you, come out of your false truths.

43.

The key challenge is not the attainment of the infinite.

The key challenge is to come out of the finite.

And that is far more difficult.

We keep talking of the immense, the great, the unknowable, the unreachable, the absolute.

But hardly do we bother to challenge all the relatives, all the littlenesses, all the subjectivities, that we so very identify with.

And not only do we identify with them, we label them as the – final Truth.

44.

Challenging your personal truths, is most of spirituality. Those are the ninety-none steps. Ninety-nine steps of the personal demolition.

And the final step, that just happens.

What is incumbent upon you, that for which you are responsible, is personal demolition.

45.

You are not responsible for attainment of the absolute Truth.

That is not at all your responsibility, because you are too small to do that.

However, you are surely, definitely, responsible to challenge yourself.

That responsibility everyone must bear. That is the basis of personal integrity, personal honesty.

46.

Personal integrity is – to not to take the ‘person’ too seriously. 

47.

When was the ego born?

When ‘I’ was born.

As long as you keep taking yourself, as the born one, as the one who took birth one day, and who would die one day, the ego is definitely going to remain.

48.

This is what is ego – a thing of time and space.

A thing that is severely limited by time and space.

And therefore suffers.

And is therefore debilitated.

49.

Do you now see what desire is?

All your desires are limited to time and space.

You could also say that, all your desires are related to your limitations in time and space.

All your desires are related to your limitations in time and space.

50.

That is why, those who have known, the saints, they have said, that it was not the great thing that happened to you – the human birth.  But now that it has occurred, you better make the best use of it.

But it would have been far-far better, had you never really been born. Now that you are born, strive to come out of this incessant cycle of birth, and re-birth, and death. In fact,  that’s what is liberation. That’s how the orient has known liberation – liberation from the cycle of birth, re-birth, and death.

Because the moment you are born, that is born, from which you seek liberation. The moment you are born, you are born along with that, from which you seek liberation.

So, why be born at all?

51.

If you are burdened and troubled, then surely you must move.

But if you are burdened and troubled, but your movement has to be, with the intention of, and in the direction of, un-burdening.

52.

If I am burdened, and as a result of the burden, I run, then the purpose of the run should be to un-burden myself. So, it’s great that you are running everyday.

Now, what remains to be asked, is the question, that whether your race is helping you to be unburdened.

53.

I am a great supporter of movement. If one is at the wrong place, one must move, and one must move fast. One must run indeed. And one must energetically run. I seriously support action. But action ought to have a purpose. The purpose is decided by the state of the actor.

If the actor is in bondage, then the sole purpose of the action has to be, the liberation of the actor. Now, are you acting towards your liberation. Look at your daily actions. Are they contributing to your liberation? Or are you rather acting to enslave yourself, even more deeply?

Action is good, action is inevitable. But what is your action leading to?

54.

You can even ask yourself, “What am I doing? What am I expending precious time and energy towards?”

While it is a matter of celebration, that you are capable of running, capable of energy, it is an equally serious concern, how you are expending yourself?

Because time and energy won’t last forever.

55.

Something that remains untouched, unmoved, only that is something, that can really look at what is trying to move  it.

56.

You will be able to ‘see’ nothing, if that which you are seeing, moves you.

That which you are ‘seeing’, must not be able to move you.

Otherwise, your seeing will stop.

57.

You do not merely ‘see’ something.

You allow the thing to influence you. You become the influenced one.

You forget that the seen thing, and the seer of the thing, are both not you.

You become one with the seer.

The seer is bound to get influenced. That cannot be avoided. What can be avoided is, that ‘you’ do not become the seer.

58.

The place where you are, is not a place of consciousness. All consciousness is in between these two – the subject and the object. You are where you always were. You are at your one unshakable position. You are, where there is no space. You are where there is no territory to run to. Now where is the question of running? Even if you want to run away, there is no space to run away.

You are at a place where space and time do not exist. All space and time is here, in the dimension of consciousness, in between these two(the subject and the object). You are somewhere else.

59.

Let the interested one, remain interested.

‘You’ have no business to be interested.

60.

Let the intellect, the design of the brain, remain interested.

‘You’ need not remain interested.

Let this physical system, including the brain apparatus, remain curious, interested, inquisitive, whatever. Even attached.

‘You’ stay wherever you must.

61.

Do not deprive the stomach of food. And do not deprive the mind of thoughts and feelings. Just as it is stupid to deprive body of food, it is equally stupid to deprive the mind of thoughts and feelings.

Thought is not the enemy. Feelings are not the culprit.

Your misplaced presence is the culprit.

The needless presence of ‘I’ in the thoughts, is the culprit.

62.

Be fully secure about the ‘I’, and then think as much as you want to. Feel, in whichever dimension you want to. You can laugh, you can sing, you can cry. You can even hate, or fall in love. All that is okay. All that is part of the rainbow.

63.

Spirituality is not about banishing certain things, from your life.

Spirituality is just about seeing, that life is beautiful, and does not get any better, with the intervention of the little self, the ‘I’.

64.

It is one thing to think, it is a totally another thing, to think with the objective of self-preservation.

65.

Thought is not the problem.

Your insecurities about yourself, your utter loneliness –  that is the problem.

And that is an assumed, imagined problem.

A problem that does not exist, but is taking to be.

66.

If fear is there, if restrictions are there, and you give them importance, then obviously you cannot act. And when you cannot act, then you get up and say that you need willpower.

So, willpower is needed, only when you feel fear, only when you feel restrictions.

67.

We need willpower, because we have created obstacles.

When we look into these obstacles, we find that they are only, as long as, we believe in them.

Then, you do not need willpower. Wisdom is enough.

Then, you do not need courage. Clarity is sufficient.

68.

Instead of asking for clarity, we often ask for courage. Now, courage is not needed, clarity is needed.

Instead of asking for wisdom, we ask for will power. Will power is not needed, wisdom is enough.

69.

You don’t need willpower. You need willpower, only as an antidote to fear. Where there is no fear, there is no need of willpower. So, don’t ask me, “How to enhance will power?” The more afraid you are, the more will power you need.

The more restricted you feel, the more willpower you need. Is that not so? Just open your eyes and see, that there is no restriction, except those, that you subscribe to, except those, that you willingly self-impose.

70.

When you are really into something, when there is no fear, who asks for will power?

It is not needed.

~ Excerpts from Shabd-Yoga Sessions.


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Quotes, May’19

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1.

Life is sacred,

the living are sacred,

the conscious are sacred,

the unconscious are sacred,

the subject is sacred,

the object is sacred.

All sacred

just because they are false.

Falseness is false.

They are not what they appear.

They are where they come from.

The Truth. The One.

2.

The storm kept raging.

The Sky didn’t utter a word.

3.

You’ve one life

and you must

spend it rightly.

4.

Restless are those who do not have answers.

Dead are those who do not have even questions.

Better to be restless than dead.

Most people appear lifeless.

Not because they do not have answers, but because they do not have questions.

Doubt, Wonder, Ask, Question, Find.

Come alive!

5.

Gratitude is not about uttering thanks when you receive a pleasant gift.

Gratitude is about remaining thankful when you are being destroyed.

6.

Live on with the patterns of your life.

Know the patterns as patterns. Don’t attempt to change them.

The pattern is tied to you by your own resistance and attachment.

Resistance is attachment.

Leave it, it will go to where it came from.

So what to do with patterns?

Nothing.

7.

When you feel incomplete,

Kindly don’t fill yourself with rubbish.

8.

Fear is useful.

One must have the right fear.

Right fear

is when one is afraid

of losing the one thing

that cannot be lost,

and yet man loses it

again and again.

Afraid of this one thing,

now one can be fearless

about all else.

This is the key to

fearlessness.

9.

Here is the method:Every small action will tell you of your centre.

You fondly said: Come.

Whom did you call?

You dryly said: Busy.

What are you busy with?

You sorely missed something.

What is it?

You dreamily thought of someone.

Who is he?

The real one has just One in mind.

10.

Acharya ji, who is a friend?

Whose friend?

Mine.

Who are you?

(Mute)

A squirming consciousness are you, desperate for its Destination.

Who is a friend?

Who rids you of all else, and points you to the Destination alone.

Who is a foe?

Who stands between you and the Destination.

~Acharya Prashant@Prashant_Advait


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God, Love and Gratitude

God Love and Gratitude

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Question: Acharya ji, how are Gratitude and Love connected with each other?

Acharya Prashant Ji:

Love is the urge to move towards That.

Gratitude is the lightness you keep experiencing, as you move towards That. 

Love is what brings Sudama to Krishna.

Gratitude is what Sudama feels, as he keeps coming closer to Krishna, and as he returns, after meeting Krishna. 

Out of these, obviously, love will come first. You love Him, you move close to Him, He showers his bounties on you, Gratitude arises. But obviously love cannot be in expectation of bounties. 

And that also explains Gratitude. Gratitude says, “I did not even want it, or dream of it, and I am still receiving it. How fascinating! I don’t even deserve it, and yet I am being blessed with it.

Question: Acharya Ji, how to show Gratitude?

Acharya Ji: You distribute it.

Gratitude is the realisation, that you have something beyond your capacity, beyond your eligibility.

Once you are grateful, you stop measuring others, on the eligibility scale. Just as you received something, irrespective of your eligibility, similarly, you start distributing it to others, irrespective of their eligibility.

Question: Acharya ji, why are there so many forms of God as Krishna, Ram, or Shiva?

Acharya Ji: Because you are so many. Even here I have to speak in two languages. You are so many, that different words, different names are needed. And if there are eight hundred crore of you, currently alive, then how many names and how many definitions and forms will be needed?

God is one, but you are many, therefore gods are many.

Listener: So, there is no difference between…

Acharya ji: For you, there is a lot of difference.

Listener: Yes, they were different for me. Now, should I try to understand the commonality and singularity that all of them represent?

Acharya Ji: The singularity is there, whether you understand it or not. I wanted some normal Dal, and my hotel waiter tells me that a normal dal, with a bit of spinach in it, is ‘palakura pappu’.

(laughter)

And I have been so fascinated by this word, ‘palakura pappu’, while driving the car, I was singing of it, – “Palakura pappu..” It is just dal. Dal-palak. Just little bit of distance, and ‘dal-palak’ becomes ‘palakura pappu’.

And God is so very distant from the common egoistic human being. Obviously, there would be a great diversity in names.

Question: Acharya Ji, are there any simpler and direct ways of Remembering?

Acharya Ji: The Zen way is there, but it is very direct. It is as direct, as a stick- straight and forward.

Zen teachers had very great respect for time. They would not even waste time in explaining. So many of them, would simply beat up.

That is the way of instant remembrance, for the forgetful mind.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  God, Love and Gratitude || Acharya Prashant (2019)


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Suffer, but suffer rightly || Acharya Prashant (2018)

Suffer, but suffer rightly

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Question: Is suffering necessary to reach the Truth? Once I have identified pain and fear, or something like this, where I know that it is creating unpleasant situation or suffering for me, what are the next ways for me to be this….peaceful. What is next?

Acharya Prashant Ji:

A lot of suffering is just unnecessary. If it is unnecessary, give it up. A part of it is necessary. If it is necessary, go through it.

We can see the next question coming. What is the next question?

Listener: How do we know which part of the suffering is necessary, and which part is unnecessary?

Acharya ji: How do we know which part of the suffering is necessary, and which part is unnecessary?

You see, you move about like a drunkard on the road, and get hit or keep hitting, and abuse and get abused, and blow up your money, and all of that has a suffering component attached to it. That is unnecessary. Even if you suffer for a thousand years, you won’t be spiritually elevated. Right?

If you get cursed by a thousand men, for a thousand years, it won’t elevate your spiritual status, even a  little. So that kind of suffering is totally foolish, just give it up. You don’t need to suffer. Ego finds a perverse pleasure, even in suffering.

People meet me, and so many of them say that all the great Yogis and Rishis(Sages), they suffered so much, and that is why they arrived at greatness. To this, I said that, not everybody who suffers, arrives at greatness. There has to be a particular quality, even in suffering. Not all suffering is necessary. Most of human suffering, is totally unnecessary. Give it up!

A monk met me once, I was in Dharamshala at that time. Had a very long conversation with him, he had come to visit. It’s a cold place, Dharamshala. And the fellow would be, always, in just one piece of cloth. I said to him, “Why are you doing this to yourself?” He replied, “Suffering is necessary.” I asked him, “Are you sure that this kind of suffering will lead you somewhere?”

But he was very determined. He was a senior monk, and he had done that all his life. It was very difficult for him to accept that all the suffering that he had accumulated, rather earned over his lifetime, is needless. It’s needless!

Technology is good. Science has provided man with medicine. All that is not just hot air, all that is meaningful. If you are having a great headache, don’t tell me that your peace won’t be disturbed. If modern medicine can help you get rid of physical disorders at least, that helps. No point quoting again and again, that you are the Atman, and nothing but the Atman, so no migraine, or no headache affects you.

Those who have headaches and migraines, know that these do affect. Keeping the migraine upon you, and saying that suffering helps, and suffering cleanses and purifies, is non-sensical. Give it up!

And then there is legitimate, and genuine suffering, that comes to you, in the process of self-realisation. You will have to go through it.

I will give an example. You think of yourself as a very worthy man. You think of yourself as an honest man. You think of yourself as a loving father, or a loving son, or a loving husband. Or you think of yourself as devoted wife, or a caring mother, or a loving daughter. Something.

The more you open your eyes in the spiritual sense, the more you realise, that you have been exploiting others, just every bit, as much as others have been exploiting everybody else. And then, it is not pleasant to come up on this realisation.

One suffers.

What I am saying is, that awareness brings suffering, in it’s wake. You cannot wake up, and not suffer. this is what I am calling as ‘genuine suffering’. And many people prefer not to wake up, just because they want to avoid the genuine suffering as well.

And, I assure you, what you call as ‘self-realisation’, is never going to be pleasant.

It’s not going to be blissful or something. It’s always a bit of a heartbreak.

One sees the futility of one’s life.

One sees that how tremendously misled, one has been. And all that hits the ego.

One gets hurt.

It is never pleasant to get hurt.

But one has to pass through that. One has to let that suffering come, and one has stand very vulnerable to it. One has to bow her head down. One has to say, “I see that I have been not only blind, but I have been needlessly blind. All my life, I have just deceived myself.” One’s self-esteem falls into pieces. One has to be prepared for all that. And all that, I said, entails suffering.

You will not reach Truth, with your ego intact.

Listener: To realise one thing, like somebody realises in one instance, I take ten-eleven instances, and then also I get half the part of it. It happens often. How do I reduce this gap, or time? Why do I need to get hurt so much, that I lose everything, and then only I realise?

Acharya ji: Love yourself more. Love yourself more. We have been taught to hate ourselves. We have been taught to hate ourselves, and therefore, love the world.

When you look at a nice shirt, what do you say? “Let me wear this shirt, this shirt will add value to me.” So, what do you hate, and what do you love? You despise yourself. You say, “I am of inferior value.” You think of even a shirt, that can add value to you, don’t you? And therefore, when you find people wearing expensive shirts, you look upto them.

We have been taught to look down upon ourselves.

Love yourself. Respect yourself.

And then you will not accept hurt.

And then, you will not be prone to inviting hurt.

We do not have basic, simple, innocent, self-love. We keep inviting hurt, and equally we are afraid of hurt.

Loving yourself is very different from improving yourself, or adding value to yourself. In fact, they are opposite in a sense. Understand this. I hope you don’t misinterpret me. By loving yourself, I do not mean that you should wear the best saree – “Because I am loving myself so much, so I am gifting myself the best saree.” No, no, no!

Loving yourself means, that you look upto yourself, and respect yourself, already as you are. You tell yourself, that it is not the world that will add value to me. The value resides within.”

O! The value does not reside, even in this structure of flesh and bones. It is somewhere else that the value resides. The value resides in neither in this(the flesh), or in this(the mind), nor in all that(the world outside). It is somewhere else that the value resides. And that somewhere else, is not a distant point. That somewhere else is, in here(the heart). And if it is in here, I love myself. Why do I love myself? Because that valuable one is, right in here.

Listeners: Within.

Acharya ji: I love myself because, this structure itself is the abode of the valuable one. I do not love the structure. The structure will fall into pieces. The structure might get killed tomorrow, who knows?

That is self-love! Love yourself a lot.

Listener: It seems too far.

Acharya ji: It is not too far. It is your natural state. It seems far, only because you have come too far from yourself. So return!

And returning is easier than coming so far. Just don’t remain too dependent on this and that.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Suffer, but suffer rightly || Acharya Prashant (2018)


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Is it compassion to suffer with the suffering one? || Acharya Prashant (2019)

Is it compassion to suffer with the suffering one

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Question: Acharya ji, would it be an act of compassion, to suffer with the one who is already suffering?

Acharya Prashant ji: It depends totally on you. There can be no principles in this matter.

The one who is suffering, is suffering, because he is deluded.

Remember that suffering is always a choice.

The one who is suffering, because of delusion, he has chosen suffering. He must be having his reasons. Every one, who chooses anything, always has some reason to quote. The fellow who is suffering, surely must be having some reasons to offer. And now, you too start suffering with him. You too have a certain reason to offer. The reason is compassion.

What do you think, the other fellow, the one you intend to help, is an utter fool? He too has his reasons. You know what he is suffering for? If you will ask him, “What are you suffering for?”, he will say, “Love.” So, he is suffering for love, and you are suffering for compassion, and seeing the two of you suffer, a third one comes to rescue both of you. And what is he suffering for? Wisdom.  And then a fourth one? What’s his reason? Responsibility. And then a fifth one? We never suffer without reason. It’s just that our reasons are a bit stupid.

Nobody likes to be proven stupid in front of the mirror. We always find something, to justify ourselves.

If we are in sorrow, we would always have an excuse to offer.

Rare is the one who admits, that his sorrow is his own doing.

Very rare.

And this rare one, is the spiritually initiated one.

It might surprise you, but most of our suffering, is an effort towards goodness. Be good, do good. Be nice, help others.

Listener: So, to stop suffering, we must stop doing good to others?

Acharya ji: Examine what your goodness is all about. But, see how you come up with another display of the same tendency. You would remain stubbornly fixated to your definitions of ‘good’ and ‘bad’. If pointed out that goodness is not working out for you, you would say, “Ah! Should I turn bad then?”

A drunkard is hobbling, and stuttering, when he is moving to the left. How would he move, when he moves to the right?

Listener: Same way.

Acharya ji: But you just don’t want to change your fundamental condition of drunkenness. You just want to change your direction. Yes! Instead of then stumbling towards the left, you would now be stumbling and falling towards the right. The hurt and the sorrow would remain the same, because the internal condition as remained the same.

‘Good’ or ‘bad’, how do they matter, if the one, deciding goodness, and badness, is not examining herself deeply and honestly enough. It is easy, and it is possible. And all of us, deserve it.

Here is a little bit of advice.

If you find that you are hitting against people, hitting against the poles, stumbling against stones, falling into ditches, have a bleeding knee and a bleeding nose, the entire being is bruised, don’t change direction.

A change of direction won’t help.

It is not the direction that has gone wrong.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Is it compassion to suffer with the suffering one? || Acharya Prashant (2019)


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Conflict among parents, and effect on child || Acharya Prashant (2019)

Conflict among parents, and effect on child

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Question: Acharya ji, what happens when parents are in conflict? What happens to the child? How can two people, the husband and the wife, love the child very much, but between them there is a lot of conflict?

What is the impact on the child? And how can the parent help the child to be a stable adult?

Acharya Prashant: It’s a double calamity. You see, first of all, there is this basic thing regarding company. Let’s say there is only one child. So, there are three people – the man, the woman, and the child.

The child has the company of the man and the woman. The man and the woman, constitute, let’s say fifty to eighty percent of the child’s company. Except for the neighboring playground, and the school he goes to, who is the one who provides him company? These two, the man and the woman.

So, it is these two, that he principally, got for company. And when you are in the company of people, who are always fighting, what effect will it have on your mind?

Forget that those people are your parents. Any two people. If you are in a railway coach, and that too, in an enclosed cabin, with two fellow passengers, and it’s just a journey let’s say ten hours long, and those two people are constantly squabbling, what would it do to you?

Listener: Irritating, Frustrating.

Acharya ji: If you are very patient, you will try to sleep. If you are little less patient, you will try to calm them down. If you know even lesser patience, you will pull the chain. And if you are totally fed up, you may as well not decide to wait the next station.

(laughter)

If even ten hours are intolerable, with two quarreling people, how does it feel to live with two quarreling fools, for an entire lifetime? Forget that they are your parents, any two persons. I said that even strangers, fellow travelers in a train. It’s a very-very bad thing to happen, to anybody. And worst, if it happens to the impressionable mind of the child.

When you are fighting, you become very-very self-centered. Extremely selfish. When you  are fighting, then ego is aroused to unimaginable levels. You forget all about anybody else. In the moment of aggressive excitement, you are totally yourself, you are totally the little self, you are totally the petty ego. And then the others’s welfare, the other’s concern, cease to matter. 

When the woman is fighting the man, and vice-versa, then it becomes immaterial to both of them, what is happening to the child. The woman has to win, the man has to win. And in the process of winning that petty battle, what is happening to the kid, becomes insignificant.

Listener: What is the solution?

Acharya ji: We have to see what is happening. Next thing, is the issue of identification. First thing was of company. Next is of, identification. Not only is the kid in bad company, he is deeply identified with these two quarreling people.

One is his or her mother. The other is his or her father. And what does identification mean? I am – that. This is what identification says, right? That am I. In the heated moment of the quarrel, what is the mother? The mother is pure aggression. What is the father? The father is pure hatred. And the kid is saying, “That am I,” because the kid is identified with the father and the mother.

So what does the kid become? Aggression and hatred. And the mother and the father will not even realise it. They will say, “We were fighting. We didn’t do anything to the kid as such.” You did do, and you did a lot. You destroyed the kid.

Listener: So, is it better to separate?

Acharya ji: And take the kid along.

Listener: The kid will live with at least one of them.

Acharya ji: Would one of them live and survive loneliness? No. That one of them, will surely, pull into his life, somebody else. It may not necessarily be somebody from the opposite sex. But that fellow is surely not going to live a vacuous, and vacant life. He would find something, to get involved in, because the fundamental, petty ego, remains the same, even after separation.

Separation does not transform the ego. Divorce is not enlightenment. Or is it? So you are still the same. Kid is still with one of these two fools. In fact, it might make it worse for the kid, because now there is nobody else to fight with. So the kid gets all the aggressive attention. You know, you can’t beat up he wife now. And the hand is itching. So, it’s the kid.

Divorce, and separation, are obviously not the solution.

Solution lies in basic, inner transformation.

And that inner transformation will become easier, if the parents see that they have some love for the kid. 

You know, sometimes it is easier to do for others, than for yourself. It is easier to say, “I will accept defeat, not because I feel like getting defeated, but for the sake of the kid.”

“For the sake of the child, I am prepared to accept the defeat.”

The important thing is to realise that it is not for no reason, that most of the world’s population, is already distorted, by the time it reaches adolescence.

This organisation has worked a lot, with teenagers and young people. And let me tell you, by the time a boy or a girl reaches seventeen, there is ninety-five percent chance that he or she is already a very difficult case, almost beyond redemption. Such is the distortion of psyche, that happens due to a bad childhood.

In fact, if there is one unpardonable crime, it is bad parenting. 

You are not even killing someone. You are disfiguring someone, and sentencing him, to live an entire life. How does it sound? It is like chopping off somebody’s limbs, and ensuring that he lives. And lives an entire life, without limbs.

In fact, it is probably possible to live an entire life without these physical limbs. But it is far worse, living an entire life, with a distorted mind. And the parents, and to some extent, the society and the education, they very badly distort the minds of young people.

And it is also something very curious, very regrettable, that often it happens, that the more ignorant a person is, the more desirous he is, of having kids. It is not always the case, but it is found very frequently.

In fact, if a proper scientific survey is done, may be a statistical correlation can be established. The ignorance quotient, will be directly proportional to the number of kids one has.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Conflict among parents, and effect on child || Acharya Prashant (2019)


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Does love lie in action? || Acharya Prashant (2018)

Does love lie in action

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Question: Can love be in action?

Acharya Prashant:

Actions can be in love. Inaction can also be in love.

Love is far bigger than action and inaction.

In love you act, in love you don’t act.

In love you act in one way, in love you act in totally different way.

In love, you sometimes act as Shirin(the questioner). In love, you sometimes act as somebody else.

In love it is not your name that is important. In love it is love that is important.

Sometimes you are a lover, sometimes you are a nanny. Love plays dice with your identities. Love makes a mockery of your names.

Somebody agrees.

(laughter)

Now, you are a learned scholar, and after a while you are a caretaker. Who are you? Love does not allow you to remain anybody. Love remains, all else is negotiable. Sometimes you move left, and immediately you move right. Which action are you talking of? Any particular action? No, love is not there in any particular action.

Love is there, only in being particular about love.

That was some applause! So, yes, love shines forth in action, but not in any particular action. Neither in any particular action, nor in absence of action. In love, anything is possible, and to anybody, because you are no particular self, in love.

To be in love, is to see your face changed, and distorted, and beautified, in the mirror, a thousand times a day. As if  a smoke shield is covering your face, and when again that haze clears-off, you see a different face. Who are you in love? Nobody, but the lover.

All other names come and go. All other actions too, come and go, because actions too are a function of the actor. When the actor himself is appearing and disappearing, how can actions remain constant, and consistent. Therefore, love appears like such a big madness. Not only are the actions changing, even the actor is changing.

But, deep in the heart of these actors, is the one desire, called ‘love’. The faces are changing, the Heart is the same.

Some people mistake the changing faces, for disloyalty. Good luck to them!

Some people mistake the constancy in faces, as fidelity. Good luck to them as well!

What is it about faces that obsesses you so much? How will you then love the one, with no face, no particular face?

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Does love lie in action? || Acharya Prashant (2018)


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What is secularism? How to become secular? || Acharya Prashant (2018)

What is secularism How to become secular

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Question: Please tell us how we can keep a fine divide between the religious and the secular, and grow holistically, as an individual and as a society?

Acharya Prashant: There is no divide between the religious and the secular. True religion is about eliminating all divisions. How are you trying to have a division between religiosity and secularism?

What do you mean by ‘secularism’? You mean that no person should be blinded by his creed or belief. No person should just turn unjust, or biased, or prejudiced, because of his ideological or religious inclinations.

But that which you are trying to achieve through secularism, can actually be never achieved through secularism, because this, that you are trying to achieve – an unbiased and just mind – is exactly what religion and only religion can deliver you. So, secularism is self-defeating.

You have to understand this.

When you say that you want a secular person, or a secular state, what is it that you want? You want someone, who is not prejudiced, not blinded by belief, who can keep a distance between his duties, and his conditioning, who must know what the right action to do is, in spite of what his religious condition is, right?

You want a person who does the right thing, irrespective of whether he is a Hindu, or a Christian, or a Muslim, or whatever. Right? That’s what you want to achieve through secularism.

When you say that X is a secular person, what you mean is, that he is prepared to read the Quran, even if he is a Hindu. And that he is prepared, to respectfully go to the Upanishads, even if he is a Muslim, right? When you say that a country Y is a secular state, what do you mean? You mean that in that country, people are not discriminated on the the basis of their professed religious association, right? If this is what you want, then you should be deeply religious.

Who teaches you equanimity? Religion.

In secularism, you want to be equanimous. But who teaches you equanimity? Religion.

In secularism, you want a certain detachment. But who teaches you detachment? Religion.

In secularism, you want to be respectful towards divergent opinions. But who teaches you, to be respectful towards divergent opinions? Religion.

In secularism, you want not to hurt the other, even if the other is holding beliefs, that go against yours. But who teaches you ahinsa (non-violence)? Religion.

So, truly religious person, and only a truly religious person, can be secular, in real terms.

In other words, if secularism is dear to you, you will have to turn to religion.

If secularism, is in strife with religiosity, it means, both are misplaced. The religiosity is fake, and the secularism is shallow.

You need not teach, a truly religious person, to be secular. In fact, ‘secular’ is such a small and shallow word, in front of religion.

If one is deeply religious, truly religious, then one is not only secular, one is way, way beyond secular.

Secularism only wants you to tolerate differences.

True religion, celebrates differences.

So, when you will talk about secularism, to a truly religious person, he will laugh. He will laugh, not because he opposes secularism. He will laugh because he has gone..beyond secularism.

There is communalism. Higher than communalism, is secularism. And much, much higher than secularism, is religiosity.

So, obviously you see, that communalism and secularism are at odds with each other. But, not secularism and religiosity. It is naive to say, that secularism, and religiosity, confront each other. No! Shallow belief, shallow communalism, that is what, is at odds with secularism.

Secularism is a, short-term treatment. You have bigots on this side, you have bigots on that side. None of the sides, is prepared to listen to the other. It is in this kind of an environment, that secularism is irrelevant. Only in this kind of environment.

So seeing that there are just bigots all around, you say, “Alright, keep religion, to your houses. On the street, everyone has to follow secular principles.” So only in a very, very poor quality environment, does secularism has some place. In a truly religious environment, secularism has no place.

In fact, a truly religious environment, is so much better than secularism, that if you impose secularism on a really religious place, it would be a deterioration of that place. So, it is great if you are not communal. If you are not communal, you are probably, secular.

Now if you are secular, and you want to do still better, then move into religion. Then you would forget everything about secularism. you would have transcended secularism.

You would have entered into something far more joyful.


Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  What is secularism? How to become secular? || Acharya Prashant (2018)


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All that the mind knows is love || Acharya Prashant (2019)

 

All that the mind knows is love

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Question: Acharya ji, Pranaam! How to understand the different states of mind?

What we are, is the mind always dwelling in fear and desire. Mind is always afraid of its death, as a deal for love to flower. But at the same time mind’s ultimate desire is – love. Kindly elaborate.

Acharya Prashant: That is the human condition. You have to see, that all mental states are – one. It doesn’t matter what the mind wants, it doesn’t matter which direction it chooses to go. It doesn’t matter whether it is burning in jealousy, or burning in affection. It doesn’t matter whether you call the mental state as ‘positive’, or ‘negative’.

All mental states can be called by just one name – love.

Greed is love, fear is love, jealousy is love, disgust is love, violence is love, separation is love. All mental states are nothing, but different ways of describing your separation from the Source, from the Lord, from the center, from the God, from the Truth. It doesn’t matter what name you assign to That.

Are you getting it?

So these mental states that you have written, or quoted, are all pointing in the same direction. Let not vocabulary confuse you.

The difference in different mental states is just, at the level of description. Words are causing you to think, that sometimes you are afraid, and sometimes you are not. When you are afraid, it is because you think that you will not be able to meet Him. When you are not afraid, then it is, because you think that not being afraid, will take you to Him. In either of the situations, your target, your desire, is just for Him.

Are you getting it?

Then you should ask: if all goodness, and all badness, is just the same, and differs only in name, the difference is only at the level of words, then why should one be good at all? Then, you should all tell that why should one follow spirituality, why should one not remain just worldly.

You should ask, “Acharya ji, if all desires are desires of Him, then why should I not pursue my carnal desires? Why should I not pursue money, and prestige, and possessions, if even they are going to lead me to the same end?”

You may do that. But you have to factor in, who you are. I have said that it doesn’t matter what the colour, flavour, name, direction, of the desire is. All desire is actually for the One only. So, I am saying, that your question should be that why should we reject certain desires.

I am saying, to get the answer to this question, you have to look at your mortal condition. You are – mortal – which means that you have limited time. Even when you are using the GPS, it often suggests multiple routes to a destination. All of the routes are valid routes. I am saying, take any of the routes, you will reach the same place. Even if you decide to stuff you life, with material possessions, money, furniture, bungalows, property, car, real estate, whatever, you would reach there.

But, which route do you choose, when the GPS shows you five competing routes? You choose the shortest route.

So, Spirituality is not the only route to God. If someone says that spirituality is the only route to God, then he doesn’t understand the mind.

Spirituality, is one of the routes to God.

It is just the shortest route.

And, the fact that it is the shortest route, is very, very important, because, you are mortal. Because your time is limited.

There are five routes from your place to the airport. If you do not choose the shortest route, there is a great chance that you will miss the flight. Do not miss the flight!

There is the path of fear, there is the path of desire, and then there is the path of love. The destination is same.

Now make the right choice!

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  All that the mind knows is love || Acharya Prashant (2019)


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Worrying about results of work? || Acharya Prashant (2019)

Worrying about the results

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Question: Acharya ji, what does it mean when you say, “Do not worry about the results”?

Acharya ji: Satyam, when I say, “Do not bother about the results,” I am saying that, with the condition, that you are already, assuredly, doing the right thing.

I say, “Do the right thing, and do not bother about the result.”

I am saying, “Do the right thing, and do not bother about the results.”

But to those, who are not doing the right things, I say, “Look at the results of your actions.”

Jesus very clearly says, “A tree is known by the fruits, it has.” You might by thinking that you are doing something selflessly, but how much do you know yourself? You are assuming that you are doing something selflessly, that your action is right. That is your assumption. It is needed that you must check this assumption, is it not?

Do you not want to enquire the veracity of your assumption? And how do you enquire into your assumption? By seeing what actions are leading to. Are you getting it?

‘Do the right thing, and forget about the result’ – is the utmost and final condition.

‘Do the right thing, and forget about the result’- that condition is possible only to someone, who is already liberated of the future.

But those who are not liberated, those who have even an iota of doubt, about the center from where there actions are arising, must use the results of the action, to know the source of the action.

The source of the action, and the result of the action, correspond with each other.

If the action comes from the center of holiness, then the results are bound to be – holy.

If the actions come from the center of nothingness, then the results are bound to be – nothing. 

Similarly, if the actions come from the center of vice, or deception, then the results are bound to be distressing.

You can deceive yourself, about the source of your action, because only you know the source of your action. You are the declaring authority, and you can declare anything. You can commit the foulest of crimes, and say that this is being done with a holy purpose. In fact, the foulest of crimes, have been mostly committed, citing holy purpose only.

And it cannot be cross-verified. Nobody can peep into your interiors, and prove to you that you are operating from a wicked center. It cannot be demonstrated, because it is an internal thing, right?

What is it, however, that can be demonstrated, rather that which is not going to remain hiding the results? So, look at results. Even if you have successfully deceived yourself about the source of your action, the results will demonstrated to you, what the real source of your action was.

An action which has led to peacelessness, could not have come from the right source.

An action that leads to lovelessness, has definitely come from a loveless center.

So, do mind the results. The results will tell you where you are standing right now. Much later will you come to a point, from where you will not need to bother about the results.

That is liberation!

Then you just are. Doing what the Heart commands. And the Heart knows no future. And you are fully and firmly, settled in the Heart, so you too know no future.

But look at your current condition. Right now, are you someone who knows no future? No. Right now, you are not there.

So, do mind the results.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Worrying about results of work?|| Acharya Prashant (2019)


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What is love? || Acharya Prashant on Jiddu Krishnamurti (2018)

What is Love Jiddu Krishnamurti

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Question: Dear master, Jiddu Krishnamurti says, “When you love, you are neither giving, nor receiving.” Acharya ji, does love have an object? Could you explain how can we love in daily life, without giving or receiving? What is love, if it has no object?

Acharya Prashant: All objects are small, Shirin.

The object of love is so gigantic, that you cannot call it an ‘object’. Further, all objects leave ample space for you to remain. All objects leave space for the dualistic subject to remain, and prosper.

The object of love is so big, so total, so filling, so occupying, so unrelenting, so very compelling, that it leaves no space for the subject to hide and survive.

Obviously, if the subject is gone, who can call the object, an object. So, the object of love is a non-object. Those who have come before us, have called that object as – Truth, God, Beloved, Amma-Baba, Father, Maa.

Next you are asking, “How can one be in love without giving or receiving?” Giving and receiving, both imply your presence, and your activity. You have to be there to give, you have to be there to receive. And in both, your presence, your being, gets stamped, certified, further ascertained. In giving, you remain as the giver. In receiving, you strike roots as the receiver.

So, in love, there is neither giving nor receiving. Simply put, no doing of the doer. No-doing of the doer, is also the highest doing of the little doer. The highest of the little doer.

I give an example to you. I have heard of this little soldier, he was actually a civilian, in one of the wars in the last century. He was so small, he was not even trained as a soldier. His village had been invaded, the villagers had been captured, taken away for forced labour. They were being used to construct a bridge. That’s what the invading army was using the locals for, take them away and use their labour to build a bridge.

Now that the enemy has taken them away, they are with the enemy. And this little one could see a big ammunition depot. A big ammunition depot. You are already guessing it, right? There was not much, he could have done, all by himself. The enemy numbered in hundreds, hundreds of well-built, grown-up, trained soldiers, with firearms. What could the boy have done? But there was one thing that the boy could do, with a little bit of ingenuous engineering. He rammed himself into the depot, and blew the entire depot off. Obviously, nothing of him remained. But, it took down the entire non-sense with him.

So, Shirin, that’s love- attempting the impossible. The task is so damn big, that it can’t be done, if you protect yourself. If you protect yourself, it won’t happen. That’s love.

Excuse me for giving a violent analogy. But he, who has a lot of bloodshed, he is indeed involved in love. Love does involve a lot of demolition. And there are fireworks. And things come down. Great structures collapse. Formidable enemies have to be defeated. All that is love.

You want something beyond your size, you want something beyond your measure.

And it will require all of you to get that.

If you care for your safety, if you care for your survival, it just can’t happen.

That’s love.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: What is love? || Acharya Prashant on Jiddu Krishnamurti (2018)

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What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

Devotion and Observation

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Question: What is real meaning of devotion in spirituality? How can devotion help one to reach the Truth? What is the path of devotion? How to prepare oneself for devotion? Which one is greater, observation or devotion?

Acharya Prashant: Devotion is a million times more powerful than observation. With devotion, if you are uttering the name of ‘Ram’, or saying, “Om Namah Shivaya,” with genuine heartfelt love and devotion, then forget everything about observation. Observation will happen on its own.

That which is precious, is observed. Full stop. The mind is the road to Truth. And only the mind can be the road to Truth, because you have no other road. May be after a point, the road too disappears. But till that point, you do walk on that road, don’t you? Then the mind will be obviously observed, if you love the Truth.

Love for Truth, or God, comes first. Observation then is a petty thing.

It just happens. Just happens.

You are in so much love with cleanliness and purity, that any rubbish shows up on its own.

That is observation.

Obviously, observation cannot show the truth to you. What do you see in observation? All the falseness.

Why would falseness ever become noticeable? Falseness becomes noticeable only when you are in love with Truth. Otherwise, falseness passes of. Otherwise, falseness is just everyday stuff – agreeable, acceptable. Those who are on the path of observation, very well know that all the blemishes show up. All the falsenesses, the biases, the inaccuracies, the prejudices, the attractions, the attachments, they are what is seen, right? Why must they become noticeable?

On the wall, why must a certain spot catch your attention? It does, when you want the wall to be clean, and pristine, and white. And then that little blemish is observed. Truth cannot be observed, obviously.

Love comes first. And where there is love, attention becomes compulsory.

Attention is an immediate obedient to Truth.

What is attention? Attending. Attending. Attending to whom? The Truth. That is also the only difference between focussing and observing. And also, it is the only difference between concentration and attention. In concentration, you want some little object, so you are pointing at it. And if you want a little object, you remain little, which means you remained secured, because little you already are.

In attention, you want something big, really big. And that is love. And if you want something really big, you cannot afford to stay small. And that is one very unfortunate tragedy. We want the big, remaining small. And then we curse the big that it doesn’t come to us.

“O! you don’t come to me!”

“How will I come to you? You are so small.”

But then, the argument is superb. You say, because I am so small, so you should come to me. The Truth responds. It says, “I can begin to come to you, because you are small. But if I come close to you, and you are still determined to stay small, then I cannot come any closer.”

“Little girl, how will you put an elephant in your little pocket? I am an elephant, and your pockets are so small. And you refuse to grow up. So, I have no option, but to watch from a distance.”

In attention, it becomes mandatory for you to grow up, or dissolve. Concentration does not change you. That thing, that you are concentrating on, is small. So you too can remain small.

In attention, you are targeting something bombastic. Boom! So, you better be big. And why will you target something so big, and therefore so very distant?

Love, love. Devotion.

Attention is possible only if you are devoted to the Truth.

Otherwise, why would you attend to the Truth? Why would you become an attendant, a servant of the Truth? Why? Without love, attention is tension, a lot of tension. A tension. And you already have so many tensions.

Will you remember that? Without love and devotion, attention is just another tension. And there are so many who think that they will be able to be attentive, without being devoted. They end up turning very, very dry. Very dry.

I have come across so many of them. They keep uttering – observe, observe, attend, attend. And ‘surrender’ and ‘devotion’ are words they are allergic to. The moment you utter the word ‘surrender’ to them, the moment you utter the word ‘surrender’ to them, it’s like they have been pricked by a pin at their backside. They jump up.

“Ha! Surrender. No, don’t talk of that. We will observe. Let’s observe. No devotion, just observation.”

Very sorry samples, they turn out to be. They can’t sing a crazy Kabir Sahib, or a Bulle Shah Bhajan, Kaafi, Sakhi, Wakh. They can’t. When a Meera is dancing madly, they will say, “I am observing.” When a Bulle Shah has gone crazy in the love of his murshid, they will say, “I am listening. I am listening.”

And all that is so idiotic. That pretense of intelligence.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

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Acharya Prashant on ‘International Women’s Day’

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THE REVOLUTION MUST ARISE FROM THE WOMAN!

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As long as the woman keeps thinking that her body is an asset, there is no freedom for her.

As long as the woman keeps thinking that the freedom is about flaunting her body, there is no freedom for her.  

The woman is the more oppressed of the two genders and therefore, the revolution must arise from the woman. Read more

How To Bring About A Total Women’s Revolution?

Women revolution-2

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Woman, get out of the nest, hit the road!

Important takeaways:

  1. The woman is the more oppressed of the two genders and therefore, the revolution must arise from the woman.
  2. As long as the woman keeps thinking that her body is an asset, there is no freedom for her. As long as the woman keeps thinking that the freedom is about flaunting her body, there is no freedom for her.  
  3. If the woman can be saved, it is only through true spirituality because spirituality alone can take you out of your body identification.
  4. The man should not be at the center of women’s world.
  5. We need girls’ gangs. We need girls’ communes.
  6. Mark the nest, that’s your enemy.
  7. Get out of the nest, hit the road.
  8. Be the user of the car, not the doll in the car.
  9. Knowledge must be your asset, strength must be your asset, exposure must be your asset, money must be your asset and overall, truth must be your asset. Not your breasts and hips.

 

What does it mean to be a woman? A lot that is hurtful. Why must one keep bearing the hurt? One bears the hurt because one is drawing certain comforts. The hurt is deep and lasting, the comforts are cheap. The comforts, like the hurts, are both – physical and psychological. There has to be a total revolution in the way, the woman looks at herself. She cannot be a creature of the nest. As long as the nest exists, the woman would be exploited. With females in the animal kingdom, the nest is possible. The nest works because animals are just biological or at least mostly biological. They are not governed predominantly by social forces. Prakrati governs them. And so, if Prakrati dictates the female animal to have a nest, it works. Animal female is an animal, born an animal, dies an animal, is not ambitious, lives just fulfilling her Prakratik roles. The animal male is too just an animal, is born an animal, dies an animal and has no ambition beyond his Prakratik mandate to conquer or exploit.   

But man is not merely biological, man is social as well. And man has a social mandate to conquer, exploit. He exploits everything, he exploits Prakrati, and that’s what you call development. Don’t you? He exploits his intellect, and that you call as knowledge. Don’t you? And this man will exploit everything. And you feel greatly happy, when man exploits everything. Why will the man not exploit the woman? No animal is supposed to exploit but man is supposed to exploit. Is he not? Man exploits the earth to get minerals, man exploits the earth to get crops.  Man exploits everything that he can. And that is not considered really immoral. In fact we reward those who are the most clever exploiters. If you can exploit the atom to get energy, you feel so happy. Don’t you? The atom, in its own Prakratik way was not eager to supply you energy. But you took the atom and said – I am in need of energy because I am ambitious, because I want more comfort. So, I will exploit this atom and get energy. And if you can break open the atom and get energy, you feel happy and you respect and reward those, who do all these things.

So, if man gets recognition, respect and reward for exploiting, why would the men spare the women, or even the women spare the men? But the woman, the human female is biologically conditioned to have a nest, just as the animal female is. But for the animal female, the nest is the end of the story. Nothing happens beyond that. The nest is made, the young ones are there, and then the rest of the Prakratik story unfolds, and that’s it. In humans, there is society beyond biology. So, if the woman is in the nest, that gives an opportunity to the man to exploit her even more.

The male bird will not exploit the female bird, when she cannot fly, because she is taking care of the eggs or the young ones. The male bird would not exploit her then. But in humans, the male is likely to exploit the female, when she is sitting in the nest to take care of the little baby. The woman will have to go beyond her biological self. The nest is the expression of the woman’s biological self. As long as there is the nest, the woman would keep getting exploited. Unfortunately, the woman is still thinking that the nest is her asset, that the nest is her protective cocoon.

The nest is not your friend; the nest is not your fortress. The nest is your cage. The man is just indifferent to the nest. The woman should be repugnant to the nest. Instead, the woman is the one, who seeks the nest. And when a human female is seeking a nest, she is only seeking a prison. Man does not rebel against the nest, man is just indifferent. Right? If there is nest, man says OK, I will come. If there is no nest, man is OK with the hotel room. Man is OK with even the hostel, man is prepared sometimes to sleep under the sky, beneath a tree.

It is the woman, who demands the nest. The woman would have to actively rebel against the nest. As long as there is the nest, the woman will remain chained. Ironically, the woman is the one, who clamours for the nest. If there is a relationship, it would be the woman, who would keep asking actively  – darling, when are we getting married? And after the marriage, she will be the one who will keep pestering, when will we have a house of our own. The woman is her own worst enemy because she is very, very biology driven. Man too is biology driven but he abides by his intellect too. He abides by his intellect much more than the woman does. The woman is extremely biological.

And that is beautiful in some sense because if you are not biological then you are probably intellectual and the intellect is a bigger curse than it is a boone. The woman is simpler, more innocent. I would dare to say, the woman is simple and innocent, just as animals are because woman, just as animals, is biology driven. She is emotional and her emotions do not really arise from understanding, not even from intellect. Her emotions arise from her body, from her biological conditioning, from her hormones.  Look at the way she is attached to the baby. That does not involve any understanding. All that is pure biology, hormones. Man has no such chains. Man has no such compulsions. It is biology that confines and chains and imprisons the women. As long as the woman keeps herself identified, with her body, the nest and biology, there is no freedom for her.

As long as the woman keeps thinking that her body is an asset, there is no freedom for her.

As long as the woman keeps thinking that the freedom is about flaunting her body, there is no freedom for her.  

The woman is the more oppressed of the two genders and therefore, the revolution must arise from the woman.

Woman by rebelling against the body, will be the harbinger of the revolution that will liberate the entire mankind, women and men, both included. But if you will ask me between these two genders, which one is likely or which one rather must initiate the revolution, I would say, the woman. Because, the woman is more oppressed of the two. Once the revolution begins, obviously the man too will be liberated.

But just as a woman gives birth to a man, woman will also need to give birth to the freedom of man. Man will not be able to give birth to his own freedom. Freedom too will be born out of the woman. That does not seem to be happening. Woman remains terribly body identified. And that which you call as modernity or liberation, or even feminism, is unfortunately even more body centric. It’s just that now the body centricity is a little hidden. There is only one way to go beyond the body and that is the way of truth, the way of spirituality. All other ways go from the body to the body. So, you can go from veiling to revealing. But you are just going from the body to the body. What were you veiling? The body. And now what are you revealing? The body. All these great liberation movements have taken you from the body to the body. So, there is no liberation at all, you are just being cheated and fooled. The only way, the women can be liberated, is the spiritual way, the spiritual route. Ahhh! Now that sounds so old fashioned. Doesn’t it? In fact, you would love to say that religion is the curse of woman; that using religion, the woman has been confined and oppressed and what not. But all that was false religion. Don’t throw the baby out with the bath water.

If the woman can be saved, it is only through true spirituality because spirituality alone can take you out of your body identification. The body, the hormones, the maternity, the nest, as long as these remain important to the women, no liberation, no liberation at all. And when her body will cease to be important for her, the man too will cease to be important for her. Man rides upon woman, enslaves woman because the man is very important for the woman. Woman may not be the center of the man’s world, but go to most women and you will find that man is the center of woman’s world. It is quite strange.

If you want to test this, go and conduct an experiment. Test it. What is the women thinking of? Her thoughts are much more biologically driven. What is she thinking of? Once she has become the mother, she is thinking of the kids.  The wife thinks more of husband’s welfare than the husband thinks of wife’s welfare. Isn’t that a general rule? The wife is ready with the dinner and the husband often does not return in time. Now, who has been thinking more about the other? The wife. And all this has been taken as her humanity, her kindness. She has been called as motherly and nurturing and she has been venerated, deity-fied, praised.

Don’t take that respect, that veneration, by being turned into a deity. You are being confined within four walls of the temple. Don’t accept that.

The man should not be at the center of women’s world.

By the way, if the men want to rule over the women, let them rule. Let the men keep thinking of the women, the women must be independent of the men. I know, that is not easy. I know, I am asking something close to impossible, but that is the only way out. Women will have to stop giving men so much importance. The importance that a woman gives to her body, her biology, her nest and man, are all one. Is there a nest without a man? The woman does not build the nest for herself. She builds it for herself and her man. If you will go and figure out the fact of loneliness, it is the woman who is more susceptible to loneliness. Men make merry even in the company of men. You will find boys’ gang going all over, all around. A group of six boys having fun but rarely would you find a group of six girls having fun. They need men. Six girls are not happy together. Six boys on the contrary can be very happy together. The woman needs man and that’s what keeps her bonded.

We need girls’ gangs. We need girls’ communes.

We need women to be alright with themselves. We don’t want women to be emotionally dependent or biologically dependent on men. We don’t want woman to seek a man to complete her identity. We don’t want the woman to seek a man to complete her name. Are you getting this? If you say, you are a mother, what are you always looking for? Looking for a child. And when you are not a mother, you are a wanna-be mother. If you are a wanna-be mother, then you are always looking for the husband and his sexual power. And you are saying – I am dependent on you. My womb is empty and waiting. Come, fill it up. My nest is so lonely without you.

And a lot of that is done, just in the name of Mamta. The women is such a perpetual mother, she is a mother even to the husband. She begins as the girl friend and ends as the mother. Six months, she remains as girl friend, one year as a wife, rest of the life, she is a mother to everybody. And she finds great pride in declaring that. If she has a son and a daughter, she will say, I have three kids. And all three behave in the same way. They are dependent on me, they suck upon me. I prepare food for all. I wash everybody’s clothes; there is no difference between the kids and the husband. As long as you take your biological role seriously, you will remain in chains. And your biological role confines you to the nest. Mark the nest, that’s your enemy. That’s the enemy. But you take that as your security cordon. You say, within this, I am so safe. Within this, I don’t have to experience the dirt, and the harsh sun

Chill? No, get out of the nest, hit the road. The nest! Nothing else -the nest! I don’t know, Shilpi whether I have answered you, and Parmeshwari, you too. Getting it? Never get married into a home. Never get married into a family. Never become a queen of the bedroom or a kitchen, or the entire house. Just the nest or parts of the nest. And don’t be so identified with the damn eggs. All the time concerned with the eggs, the eggs, the eggs. Look at what the market says, when it talks of women. Are there books specific to the women? But look at the advertisements. What are they selling, when it comes to the women? Stuff related to the eggs and the body. Man might even be sold frequent flyer programmes because he travels a lot. But woman is always targeted to sell the lip gloss, the bra and egg paint. Why aren’t the airlines targeting you to sell their frequent flyer programmes, I ask you. Why don’t you fly away? Fly away from the nest, that’s your only chance.

Cars are being sold and the target customer is man, and the woman is being used to sex up the car. Very few car companies are targeting to sell cars to women. Such an insult it is. No car manufacturer thinks that an entire model can be brought out to serve the needs of the women. But the woman is always present in the car advertisement. And what is she doing there, displaying the curves. And the manufacturer is saying, my car is as curvy as this woman. All the men, come over. Be the user of the car, not the doll in the car.

Learn to be on the driver’s seat, not on the rear seat or the seat next to the driver. Learn to hold the steering, get out of your nest. And don’t be so damn particular about your sexuality and virginity and what else. All body stuff, my biggest asset is my eye brows, and lips and curves and virginity. Now what do you expect from the life? What else will you get, except bondages and imprisonment?

Knowledge must be your asset, strength must be your asset, exposure must be your asset, money must be your asset and overall, truth must be your asset. Not your breasts and hips. You spend so much of time pandering to the needs of the body.

Spend time enriching yourself, spend time gaining knowledge, spend time skilling yourself.

Why do we find so few women in science?

Out of the list of the 800-900 Noble laureates, why are there so few women?

Why are so few women in the science laboratories in the world?

Where are they in politics, in sports, at least in the developing countries?

Where are they in literature, in all ways of creativity?

I will tell you, where they are. They are in the nest. When man is busy creating a new machine, the woman is busy looking after her eggs. Now who will rule and who will be the slave, tell me. Tell me. And unfortunately, the woman is preparing herself just to receive the man. The woman is actually more self-less than the man. She is the finer product of evolution than men. So, the men will be busy enhancing his business or creating a new machine, and the women would be busy taking care of the house and cooking food for the man. Now man has done everything for his own personal development, he will be called as the ruler of the business empire. And what is the woman doing? Doing the man’s laundry and cooking his dinner.

And he returns more and more empowered everyday because 8-10 hours of the day, he is working in his self-interest. He is working to gain money, working to gain respect, power, strength. And what is the woman doing all this while, taking care of the eggs, doing the laundry, doing the meals. And then she expects that the man will be honest and kind enough to grant her an equal status. Why this exploitative man, as man is defined to be, why will this man grant her an equal status? Why? The man is the king and pardon me for being harsh, you are just his concubine.

You may call yourself as the queen but you are not. A harlot you are. The king can throw you away, whenever he pleases. Be less emotional, the emotion is the woman’s undoing. Don’t weep so frequently, mind those tears. You think, your tears are your strength? They are your biggest weakness. Curse yourself for weeping out. Stay strong. Don’t give in to the emotional traps.

The man says, darling why do you have to work. You stay at home, I will work. You take care of the bed, of the eggs, of the babies, and your mother-in-law. I will bring in the booty and obviously, you have equal rights over that. My money is your money. Never accept this temptation. His money is never your money. Never ever try to think that his money is your money. If you don’t earn anything, then you are a beggar and that’s all. Full stop. He might be earning millions but if you don’t earn anything of your own, you don’t earn anything, full stop. Emotions, tears, biology, nest – that’s the woman’s world. And she is so easy to fool. So easy to fool. The man has been forever fooling the woman and the woman still doesn’t want to wake-up.

One feels like worshipping the women for enduring so much. One feels like worshipping the women for being so willingly exploited. And one feels like slapping her hard in the face for being so stupid. Her own worst enemy, she is. Talk emotions to her and she will be pleased. Talk sense to her, and she will be offended. Truth is often rough and blunt and harsh. Tell the truth to her, and she feels he doesn’t love me. And offer her emotional sweeties, and you will be the best friend she ever had. I personally have so much trouble with women. So difficult to teach her. And if you somehow manage to teach them a little, they become emotional.

I know lot of what I have said, is a sweeping generalisation but still it is very pertinent and applicable. Don’t just dismiss what I am saying as stereotyping. I might be stereotyping, yet what I am saying is relevant for a great majority of men and women. What is this thing with long hair? Why must you keep long hair, I am asking you. So that men has ease in pulling your hair and controlling you by your hair. You are already physically weaker and then, you have long tail up here. Anybody can hold your tail and control you. Even a 10 year old boy can defeat you by just using your tail. But women won’t live without long hair. And I never understand this. So I said, if you will not cut your hair, I will grow mine. But we cannot accept this duality – men will have short ones and women will have long ones. I said, I will grow mine, let’s see. But here again biology is defeating me, my hair don’t grow half as long as yours. I never get a haircut but the hair only come to my shoulders. Your hair go right down to your butt. As if biology    itself is conspiring to keep the women chained.

What is this thing with make-up? What is this? What do you mean by make-up? Spirituality is all about giving up things that are made up. And you are always making up. Only the false is made up. And what not, silicone implants, false bras, false eye brows, what else is there, the thing that removes the wrinkles, Botox

The entire time is being spent in this non-sense. I don’t know the details but there is so much, you can read all that on the menus of the salon. This treatment, that treatment and God knows how expensive they are. From where all that money is coming, mostly from the men. And if it is not coming from the men, it is your own hard earned money, then it is even worst. Tell this to the women in the beauty parlour, and they will pull your little hair out. The body, the nest, be very cautious about that. Men too have to be cautious about this but women has to be supremely cautious.


~ Acharya Prashant Ji speaking on women’s revolution in one of the online course series in English.


Watch Full Discourse: How to bring about a Total Women’s revolution? || Acharya Prashant (2018)



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