Is there anything in our living that is beyond us?

I am not denying that one needs basic sustenance, but basic sustenance has to be basic.

It cannot become the ‘be all and end all’ of life.

We need to, very honestly ask ourselves this question, “Is there anything in our living that is beyond us?” “Is there anything in our living that will outlast normal human pettiness?”

And when I say outlast, I do not say it in terms of time, I do not mean in terms of other people remembering you and raising statues in your memory. I do not mean something in terms of future, I do not mean in terms of time after your death. I am talking of a beyondness right now, not twenty years later.

As you move around, is it just a body-mind complex moving around, hunting for its needs, for food, for water, for recognition, appreciation, respectability or is there a different quality to your movement?

And if that quality is not there, you sincerely need to ask, “Why do we move around at all?”

What is heaven and what is hell?

Swarg iti cha satsansargah swargah

Narak iti cha asat sansaar vishay jansansarga eva narakah

– Niralamba Upanishad

{Heaven is the association with the holy.
Association with the worldly folk who are unholy, alone is hell.
}

Acharya Prashant: ‘Heaven’ and ‘hell’ are obviously not geographies.

What is it that you call as ‘holy’? That which is untainted, uncorrupted. And obviously you call that as ‘holy’ because there is something within you which gives you that definition. There is something within you which demands cleanliness, there is something within you which does not like dirt, corruption and conditioning.

So what you call as ‘holy’ is demanded by something which is of the same ‘holy’ nature and is already present in you. Had you not been holy at all, you could not have demanded the ‘holy’. You would have been satisfied with all the dirt and filth that comes along in life. But we dislike all that. It becomes a load on the mind. We do not like it, we remain dissatisfied. We want something clean, pristine, like this sheet of snow all around. Read more

You, I and the mind

Question: What is the difference between ‘You’, ‘I’ and ‘the mind’?

Speaker: Good. What is the difference between ‘You’, ‘I’ and ‘the mind’? Simple.

Whatever is personal is mind.

We all exist as persons. Right? Right now if I have to speak to you, I cannot look somewhere else and speak. You will feel awkward if I do that. You exist as a person. You are looking at me. Even though you do not look at me you would still be able to hear me, but it’s our common practice. The entire world does this. We exist as persons having a definite form, a definite name, a definite shape, and some characteristics that appear as permanent. Whatever this person is characterized by, is the mind. Whatever is personal, is mind. So the person is the mind and the person refers to himself as ‘I’. Wherever there is an ‘I’ there would be a reciprocal…?
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Confidence- an illusion in duality

Speaker: ‘Good’ and ‘bad’ are value judgments. I will not very quickly get into them because you are adults, mature adults. You can find out on your own. I can only be with you, and together we can discover what all this ‘confidence’ business is all about.

As you are asking this question, are you confident? Did that thought or concept come to you, ‘confidence’? Or did you just ask? Read more

You have forgotten the key to yourself

Question: Sir, good afternoon. While I speak before you, I will try to choose my words very gracefully. Sir, I have many things in my life that keep me happy but it is life and we are not supposed to have everything. I have lacked something in my life that I can say as self motivation. How do I get self motivated?

Speaker: What you are really asking for is not motivation. So first of all let us make a little bit of semantic correction. Read more

What is Neti Neti?

Listener 1: What do we understand by ‘Neti-Neti’?

Speaker: ‘Neti’ is a Sanskrit word. It is a very simple word. All it means is ‘Not this’. ‘Neti’ means I will not take something to be what it is not. ‘Neti’ means I will not assume something to be what it is not. We all say that we want to know the truth, we want to know the realty. But before you can know the reality of anything, anybody, any person and any situation, you first must know that your beliefs or assumptions regarding that thing is misplaced. ‘Neti’ means ‘Oh! It is not what I thought it to be. I was thinking about it in a particular way.’ All thought comes with an assurance that I am alright. That thought is the truth. Thought comes with this assurance, this promise. It gives you this belief. ‘Neti-Neti’ is to challenge that belief. ‘Neti-Neti’ is to say, ‘I came close to it, I paid attention to it and in coming close and in paying attention, what do I see? It is not what I thought it to be. It is not that, it is not that at all.’ That is Neti-Neti.
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Idealess action, Zeroness, Fullness

Question: Please tell something more about Idealess action and Zeroness.

Speaker: Idealess action simply means that I have so much clarity that I don’t have to think anymore. An idea is a thought. “I am so damn clear that thinking is no more required”, that is Idealess action. “I have understood so deeply that I do not need to ideate anymore”. Such action is creative action, fresh action because in any case all thoughts, all ideas, can come only from the stuff that is only stored in the mind. Right? We know that. So any action coming from an idea will be an action being repeated from the past. Because every thought is coming up from where? Its roots are in the past.
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It will surely be dark when the eyes are closed

Question: Is Ego the opposite of true self?

Speaker: Whenever something has an opposite, it means the thing is in itself dependent on its opposite. Black has its opposite as?

Listeners(everyone): White

Speaker: This means that there can be no ‘Black’ without ‘White’. You will not be able to identify Black if there is only Black. Black can be identified only against the background of White. Black is dependent on White for its existence. If there is no ‘Night’, there would be nothing called ‘Day’ either. You know the day only because there is a night. If there is only day, you will not be able to even call it ‘Day’. Day is dependent upon Night. This is called ‘The world of Duality’, where nothing is independent of each other and everything is dependent on its opposite. You can identify night only because you know day. Most of us think that blind people always experience darkness. They do not even experience darkness because they have never known light. To experience darkness you must have experienced light. This is called Duality where opposites depend upon each other for their existence.
The true has no opposite.
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Ignorance is the freedom of Truth

Speaker: Ignorance is the freedom of Truth. The Source obviously is free. When it is said that it is free, it means it is free to express itself and free to not to express, and there can be no speculation or determination of its nature by the mind; causeless freedom and causeless cessation of freedom, at least apparent cessation of freedom; free in all aspects, all dimensions. It is very easy for us to believe when it is said that the ultimate is merciful, all powerful, illuminated, remover of suffering, good, virtuous, and that is the way it has been conceived in religion and in man’s mind, that the ultimate is the wonderful entity. But rarely do we want to see that the real, the ultimate is also free to be nasty, to be mean, to be absolutely merciless, to be very non-virtuous, and to be the Satan itself.
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Aloneness is to see that alone; to see That alone is love.

Listener: Why do things appear different?

Speaker: The more distracted the mind is; the more it believes in diversity, the more it believes in different things to be different. Taking different things, letting your mind be subjected to differences, is what is called as chaos. Understand this clearly. Letting your mind become a victim of differences, is what is called as chaos.

A chaotic mind sees too many things and takes all of them to be independent of each other. Then comes a mind that is not so amorphous, that is crystallizing a little. It starts seeing few principles. It starts seeing that even though things, people, time, situations, they appear different and diverse yet there is an underlying principle that unites them, they are not actually different, they appear different. It is a little bit like a layman thinking that the wall is qualitatively different from the fan, which is qualitatively different from the air, which is very different from the water. A scientist comes and says, ‘No, they are not actually different. They are all made of molecules and molecules are all similar, and yes, at the molecular level, they are all different but at the atomic level, even that difference vanishes. Even the atoms may be different but the constituents of the atom are not at all different. So, the scientist starts seeing and underlines similarity, underlines unity. He starts seeing that the moving world that seems to be moving around in a thousand directions, yet is governed by a few basic laws.

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