Going with the flow, and being a lazy loser || Acharya Prashant(2016)

Going with the flow, and being a lazy loser

Question: How to differentiate between and recognize, whether one trusts in the universe to unfold one’s destiny, and goes with the flow, and allows the life to unfold, and being the one who is a loser, who is lazy and doing  nothing?

Acharya Prashant Ji:

The lazy one, does a lot. The lazy one is lazy and inactive, only externally. Internally, he is very active.

Please appreciate this.

The ones we call as ‘lazy’, are not lazy at all. They may not move their limbs, but their minds are very active. Absolute laziness, is a supreme virtue. Sages like Ashtavakra have sung greatly in praise of ‘Divine laziness’.

‘Divine laziness’ is – a total stopping of all movement.

Coming to that point within, where nothing moves at all.

That’s why is is being called as ‘lazy’.

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What is Life? || Acharya Prashant with Students (2013)

To personally meet or connect with Acharya Prashant: click here.

life

Questioner: What is life?

Acharya Prashant: Devansh is asking, ‘What life is?’

How many of you have come to this question at some time in some way or the other?

So, that means that question is not merely Devansh’s question, his question belongs to all of us, at least most of us. Let us go into it.

So, it’s not Devansh’s life anymore, it’s our life, we are talking about our life. As you are sitting over here, you are looking at me, I am speaking to you, and Devansh is asking a question. What do you call it as? What is this?

Listeners: Event?

AP: An event? An event in what?

L: In life.

AP: If this is an event in life, what do you mean by the completeness of life? When you say it is just an event in life, then you probably mean it is a part of life.  If this is just a part of life, then what is the completeness of life?

L: Sum of such moments.

AP: As you are talking to me, are there any other events going on? But then we said that this is our life we are talking of.  Right now, as you are sitting here, is there anything else that is happening?

L: In our mind.

AP: If it is happening in the mind, really happening in the mind, then can you be present what is happening here?

Alright, let us imagine one of you is busy thinking about something that is happening in the world. Let us say, some event that is happening in New York. He is occupied with that event, right now. Now, could he be listening to what I am saying? Is it possible to listen to this when your mind is there? So, that means, there are no parallel worlds. You are either here, or your mind is somewhere else.

Those of you are here right now, are they thinking of some other place, some other time? As they are listening, are they thinking of some other place, some other time? So, you see, there is a clear distinction. We are either here, or somewhere else, right?  Now, where is really something going on? As you are sitting over here, where is the real activity happening? And remember, we are talking of your life. As far as you are concerned, where is reality?

We are talking of our life. Life of each one of us present over here. As far as we are concerned where is our reality? Where are we?

Here.

When are we?

Now.

Right?

But, this appears so simplistic, the mind is not going to accept it.  The mind says that there is something more to it. How can a complex things called life, which appears so dreadful, so frightful, how can it be reduced to a simple matter, ‘Here and Now’? No glamour in it! No fizz in it!

Yes, life is a little more, but, tell me, if you are not present over here, if you are not enjoying this, what else is there to be enjoyed? At any moment, remember, you are always living in the present moment, correct? Each of us is living really in present moment only. Everything else is just memory, an imagination. If we are not enjoying this, what else is there to be enjoyed?

Yes, we all want to make life large. We all want to have a great life. But, when and where is that greatness, that bigness possible? Is it possible at any other moment except the one in which you are living? No? We all want a great life, don’t we? We want life to be big and bountiful, don’t we? But that bigness, that richness, when can that come to us?

Whenever it would come to us, it would come to us in the present moment.

Are you getting it?

And if you are here, can that richness come to you in the adjoining room?

L: No, Acharya Ji.

AP: So, whatsoever the life can give you, it can give you only where you are. How can life deliver you something where you are not? So, essentially this moment contains the whole of life. Life is nothing but Now. Remember that this Now is not one entity. Now is like a stream. But, wherever you are, you are in the Now. Whenever you are, you are in the Now, wherever you are, you are here, correct? And, that’s where life is. There is nothing at all more to life. It is just a simple thing, a small secret, but it eludes us. And, if we can learn the secret, then nothing else remains.

Do you know, what are the implications, if you learn the secret?

You all are very young, not more than 18 or 20 years of age.

Do you know what the implications are?

The implication would be that we would be really young when we realize that this moment is all that I have right now. I will not lose that moment. Then, there will be real youth, real energy, because I will give all that I have to life and life is here. Then, there would be no frustration, no boredom and no absent-mindedness.

Are you getting it?

Do you know why we are absent-minded and often bored and frustrated?

That happens to all of us, right?

Often we feel bored and the mind is wandering. We feel bored because we assume life to be somewhere else. We create a virtual reality. You may be sitting here, but there is a virtual reality in the mind and the mind is somewhere else, right? You are assuming that life can be somewhere else, hence you are absent from this moment and hence the boredom. Hence the boredom, frustration and irritation, because now you are here, and mind is somewhere else. There is bound to be friction. This here and now is a great secret, of attention, of energy, of joy.  A young man, a young woman must know this. And, then there is a transformation. Then, you find, ‘Wow! Things are not the same anymore. Moments are not the same anymore. Life is no more complex’

It’s all so simple. All complexity was here (head), the moment it is realized, it’s also simple. Get into it. Be immersed in it. And, that’s it. Nothing more. This is life. This is life.

After all, who can breathe in the future, can you breathe in the future? Try breathing 5 minutes from this moment?

It’s all so simple and obvious. But it eludes us. Know this, then, things will be very straight forward, very joyful. Alright.


Excerpts from a Shabda-Yoga Session. Edited for Clarity.

Watch Full Discourse: What is Life? || Acharya Prashant with Students (2013)

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Acharya Prashant, with students: Thoughts, Understanding and Realization

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Acharya Prashant: We rarely understand. We only keep thinking. And we think that we are understanding.
Naresh, there is a humongous difference between ‘thinking’ and ‘understanding’.

We ‘think’, but we rarely ‘understand’.
When you look at that mobile phone, you are ‘thinking’, you are not ‘understanding’. ‘Understanding’ is a totally different thing.

‘Understanding’ happens when thoughts have been quietened.

You think about the mobile, have you ever thought about the ‘Tack Sheek’? Is there anyone here who thinks about ‘Tack Sheek’?

Listener: We don’t know what that is!

AP: You think about the ‘mobile’, because you know about the mobile already. No one here has ever heard of ‘Tack Sheek’ before! And that’s why you don’t know about it.

All thoughts come from the past. When you are looking at something, the only thing happening is, that your mind is recalling something that it already has recorded previously.

And that is why, when I said ‘Tack Sheek’, you all were clueless about it. Because there is nothing to recall. This is not ‘understanding’. This is just a recalling of the past.
There is something previously fed into your brain, and you just recalled it again. This is not called understanding. This is highly mechanical. This can be easily done by a computer’s hard drive, which has no intelligence at all, which is purely instrumental.

So, when you are looking at this mobile, then you are just dealing in an image. That is merely a thought, not ‘understanding’.

L: So, what then is ‘Real Understanding’?

AP:

‘Understanding is the fruit of intelligence.’ It operates only in an environment of attention. When you are completely still, then the process that happens instantaneously, that is called ‘Understanding.’

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Acharya Prashant, with students: Brain and Intelligence

T5

Acharya Prashant: We can live in two kinds of worlds. How? Even as I am speaking to you, some of you are listening, and the others might be thinking and wandering and lost in imagination, Right? Do you see that? You have to be together in this. Is that alright?

So that means that it’s possible for man, and each of us is a human being right? So whatever is applicable to us is applicable to mankind in general. We can easily generalize whatever is applicable to us. So, it is possible for man to be simultaneously living two kinds of lives. One is that you are sitting here. The other is that you are thinking about something else. Correct? The very fact that which really is known as reality. Whereas that which is imagined, which is thought of, is called ‘the mind.’ Can you see this that even though you would be sitting here, it is possible for the mind to be at a totally different place? You could be in Disneyland or at your home or at any other place. Now is that for real? Where is a reality? Reality is that which is. Everything else is imagination. This imaginary aspect of us is what is the ‘mind’. Now, what is this thing called the mind? Write down. The mind is ‘brain + intelligence’.

Brain — Matter, Product of Evolution, Just like a computer hard disk, Just like a computer hard disk, Automatic, Prone to Conditioning, Like the Fan.

Brain is like the fan in the sense that it’s totally material. It is a slave to the commands of somebody else. You switch on the fan, you switch off the fan. Does the fan have any intelligence or any will of its own?

Remember it’s very efficient. It keeps working all the time. But does it work according to its own understanding? Does the fan know what is going on in its head? Does the fan understand what electricity is, what electromagnetism is, Faraday’s law, Ampere’s law, anything? Does it understand? Yet it keeps working. It keeps working according to the design provided to it by external forces.

Who has provided the design to it? Man – an external force. Not the fan itself. The Fan is a mechanical device which is a slave of others, albeit very efficient, efficient but dumb. With the result that everybody else can exploit it, can make use of it. It’s mechanical, dumb. You can write all these things for a brain. Everything that applies to the fan also applies to the brain. Alright? Except for one thing that the fan does not have a memory chip, the brain has a memory chip as well. The fan cannot really recall the events of yesterday. And that too can be done. You can have a fan with a memory chip. That’s not difficult at all. That’s not at all difficult.

You can have a fan that can keep registering what is happening day in and day out, and after one year when you will take that chip it will have all the data accumulated on it. That on which particular day how many hours of rotation was there, at what time, at what speed, all that can be done, right? That’s not at all difficult. You can do that as a project. Then it’ll become exactly like the brain. Then it’ll become exactly like the brain. Are you getting it?

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Acharya Prashant: Neither exact nor perfect; just life, simple and direct

Blog-7

Question: What is the exact way to live the life?

Acharya Prashant: Are we right now living inexactly? Is there something wrong right now? You want to correct it?

What do you mean by exact? What is missing that you want to achieve? What exactness are you running after? When you are asking a question, I am listening, I am responding, then you are listening, this is life, what else is life!

What do you mean by the exact way?

Whatever there is, is there right now, there is nothing apart from it, where will you search for exactness?

But I understand why you are asking such a question. You are asking such a question because role-models, ideas of perfection, ideals, they have been inserted in your mind. You have been constantly made to think that there is something missing with this and that can be achieved from somewhere else, that a right way, a correct way, an exact way lies somewhere.

The exact way is this and this is all that there is. If you are listening attentively right now, are you? This is exact. This is exactly the way. This is perfection. Absolute perfection. Nothing missing in it. Don’t search for anything else. Life is what is.

Sitting over here what else can be life for you? On Mars? In Canada? Under the ocean? Where else can be life and when can be life? When Mehak will be 45 years old? Or in her memories when she was 8 year old?

Right now. This. Here. This is exact. This is life. There is no alternate life. Do not carry imaginations of perfection or any ideal in your mind. The only perfection is this. The only ideal is right now. You did the ideal thing.

What did she do?

She raised a question. This is the ideal thing. This is the exact thing. Those of us who keep thinking that there is something missing, they will not find that missing-something, somewhere else. You will find it here itself, nowhere else. And here does not refer for this room, it refers to where you are, it refers to your being, it refers to who you are, it refers to your essence.

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Victory is absolute

All slaves to slaves. Twenty thousand slaves, each a slave to another slave and all these slaves are quarreling with each other. That is war.

To decide you require options, and each option has its own merit and demerit, right? That is war.

Those who have ever known spontaneity will know what it means to be warless, what it means to be peaceful.

When you are internally at war, then you will be very easily able to find a  lot of enemies outside.

Had you ever know ‘Love,’ you could not have been internally at war. ‘Love’ is such a great victory, it admits no war. The victory is absolute, now who is there to fight with. There is not even a loser left, who do you fight against? Only in ‘Love’ do you know peace and it is another matter that in ‘Love,’ your life appears very, very turbulent. At the center of that turbulence lies great peace.



Read the complete article: Acharya Prashant on Albert Camus: War is what is normal


 

Acharya Prashant on Albert Camus: War is what is normal

“There’s always been war,”

But people quickly get accustomed to peace.

So they think it’s normal.

No, war is what’s normal.”

~ Albert Camus

Question: Acharya Ji, which ‘war’ is Albert Camus referring to?

Acharya Prashant: Vageesh has asked that Albert Camus has said that ‘war’ is what is normal. What does he mean by that? Which war is he referring to? ‘War is what is normal.’ Conflict, basic inner fragmentation, lack of total flow, indecision, our fractured movements. That is the war he is talking of. Basic duality, the presence of two-ness, the mind is split into two and two means twenty thousand. So, there is no smoothness in its functioning.

Twenty thousand parts, each part talking a different language and each part talking a language that is fake, alien, foreign, imported. Twenty thousand parts and no part a master of itself, all slaves to phony masters.

All slaves to slaves.

Twenty thousand slaves, each a slave to another slave and all these slaves are quarreling with each other.

That is war.

Each of us is the site of a civil war. You know what a civil war is? When a nation doesn’t have to fight against the other. One part, one group within the country is fighting, that’s how our minds are. That is the war that Camus is referring to. Are you ever able to proceed without decision? We require decisions, and decisions require thoughts. That is war.

To decide you require options, and each option has its own merit and demerit, right?

That is war.

Should I do this, should I do that, this says ‘come on’ be with me, this says no, proceed with me, that is war.

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Acharya Prashant: How to be free of all troubles?

Question: The question is, how to reach the stage of ‘vulnerability.’ Because if I become vulnerable, people’s behavior towards me does not bother me. There is no ego, no expectation left. Even if there is something that hits me, then also I remain normal so easily as if nothing has happened. This is the meaning of vulnerability that I get from the readings, but even after knowing I get hurt by others behavior. My ego gets hurt. So how to reach that stage where nothing can bother me.

Acharya Prashant: Radhika, nothing bothers you. Calling itself a ‘botheration.’ If something comes to you and declares in advance, ‘ I am a botheration,’ would you let that thing to have space in your Life? Would you?

‘Botherations’ never come as botherations. So,

If you start searching for botherations, you will return empty-handed. There is no botheration, that is labeled as flagged as botheration in your mind.

Had it been flagged as a botheration, you would have disposed of it away long back. Right? So, lets search with other keywords.

We are looking for ‘botherations’ because your question is ‘how do you I reach a stage, where the world does not bother me anymore,’ Radhika is asking. Let us search with other keywords and let us search with ‘pleasures.’ Oh, you will find many there. Lets search with ‘Love,’ you will find much there. Lets search with ‘hopes,’ you will find a lot of them there.

When you search with these keywords, you will find that there is a lot in your mind that corresponds. Also, those who have known have told us that the very definition of ‘botheration’ is that which sits upon your mind. That which is continuously making itself felt in your mind is a ‘botheration.’ The one that wraps the mind should be identified as delusion(Jo mann se na utre, maya kahiye soye)

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The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

Acharya Prashant: On plans and goal-setting

Question: Acharya Ji, we should have future plans also. What should set that in our minds that what we are going to be in future!

Acharya Prashant: Alright, that is a very sensible question. What’s your name?

Questioner: Aanchal.

AP: Right. Aanchal, suppose if one day, you give one of your friends a call. And say, tell me, which road goes to Chandigarh? How do I reach Chandigarh? And you are feverishly asking her. How do I reach Chandigarh, tell me, how do I reach Chandigarh? If your friend is sensible enough, what is the question she is going to ask you?

Listeners: Where are you, now?

AP: Where are you right now? To reach anywhere, shouldn’t you firstly know where are you right now? To talk about future, shouldn’t you firstly know what the present moment is? And if the present moment is known, is Chandigarh too far away?

Before you talk of the future, shouldn’t you first understand what you are doing right now?

And right now means exactly right now! Are you aware of how your thoughts are wending? Are you aware, from where are these questions arising? Are you even aware, why there is incessant thirst for the future?

In your moments of deepest enjoyment, have you ever thought of the future?

Tell me?

Have you noticed? Have you been attentive to the fact that when is it that you really start thinking of the future?

When you are? Insecure. When you are insecure, and tense and anxious, that’s when your mind rushes to the future.

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Not to get the incentive is itself a disincentive

Do you have a goal when you are free of botheration? Ask yourself.

Not to get the incentive is itself a disincentive. Is it not?

Always remember, you will not run after something unless you are worried. All motivation has a close linkage to worry.

Always have a firm realization, let me even call it a feeling, that I am alright. I might be defeated, I might take losses, I might be rebuked, scolded, still, fundamentally I am alright. Never lose that inner faith.

No goal is bigger than you. You are bigger than anything your mind can come up with. A goal, a fantasy, an imagination, a concept, you are bigger than that.

You are not worried about goals. Goals come because you are worried. Do you get the subtle difference?

When the mind is worried, then it sets more and more goals and becomes more and more serious about them. Becomes very serious about the goals.



Read the complete article: Acharya Prashant: How to be free from botheration?


 

Acharya Prashant: How to be free from botheration?

Question: Acharya Ji, my question is, “How to be free of botheration and still be focused on our goal”?

Acharya Prashant: What’s your name?

Questioner: Kumar Abhishek.

AP: Sit, Abhishek.

Abhishek is saying, how to be free from botheration and yet to be focused on the goal. Let’s examine.

Abhishek, where does the goal arise from?

You are asking, one – I need to be free from worries; parallelly, I need to be focused on my goal.

I am beginning by asking you, from where does the goal arise?

Do you have a goal when you are free of botheration?

Ask yourself.

When you are Light and Joyful, are you still thinking of goals? Go to your moments, when you are free, light. Were you planning, were you concerned with goals? Were you concerned with goals?

It’s obvious that goals arise from botheration. The more bothered you are, the more is your sense of inner incompleteness, the more goals will be there in your mind. A goal is like a medicine. I am feeling sick, I am feeling sick, so I am searching for a medicine in the future. Goals are not only like a medicine, they are also a ‘False medicine.’ Because the botheration is right now and the medicine is in the?

Listener: Future.

AP: Future. It’s like saying, I have a severe headache, a migraine right now, but I have planned for a medicine that will work two years hence. What kind of medicine is this? If you have a migraine right now, when do you need the medicine to work? Right now. The suffering is right now, the botheration is right now, you need something that heals you?

L: Right now.

AP: Right Now.

Two things, One – goals arise from a sense of turbulence, from a sense of, there is something wrong somewhere, from a sense of there is something unworthy, inadequate about me and I need to make up for it by achieving something in future. I am not alright.  I will be alright when that goal is achieved. Right? That’s what the goal tells you. You will be good, admirable, lovable, adequate when you get that promotion when you have that amount of money when you earn that respectability. That’s what the promise of the goal is. And we fail to see that it is a false promise. A false medicine.

So, Abhishek you are asking for the impossible. You are saying, “How not to bother and how still to be focused on goals?” Do you see how you are asking for the impossible? Goals themselves arise from the poisonous soil of botheration. If there is no botheration, how will there be any goals either? How will there be any goals, if you are not worried?

Tha’s why you see, In many systems, in many institutions, in the minds of many people, it is essential that they keep those around them, worried. Because they know that unless you are kept worried, you will not run after goals. In many professions, the lure of incentives is given, to achieve targets, goals. Parallelly, there is a threat of disincentives. And in any case,

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Who would believe in poor Jesus?

When you follow even without understanding, that is Surrender.

That is what Surrender is. You do not know what the whole thing is about and yet there is something that tells you, to just go along with it.

AP: You have a beautiful body; how will you use it to make people come to you?

L: Display it.

AP: Now look at Mahavir and Lalla. If you want people to listen to you, they must first of all be present in front of you. Why not attract them this way?

Stories have no use, in fact, those stories must be dropped, after a point. After a point, if you are really wise, you will see the foolishness and the falseness of those stories.

L: Why are Miracles added to all the stories?

AP: We need them.

Otherwise, who would believe in poor Jesus.



Read the complete article: Acharya Prashant on a Sufi story: The obvious falseness of our stories


 

Acharya Prashant on a Sufi story: The obvious falseness of our stories

Mojud – The man with the inexplicable life

There was once a man named Mojud. He lived in a town where he had obtained a post as a small official, and it seemed likely that he would end his days as inspector of weights and measures.

One day when he was walking through the gardens of an ancient building near his home, Khidr, the mysterious guide of the Sufis, appeared to him, dressed in shimmering green.

Khidr said, “Man of bright prospects! Leave your work and meet me at the riverside in three days’ time. ” Then he disappeared.

Mojud went to his superior in trepidation and said that he had to leave. Everyone in the town soon heard of this and they said, “Poor Mojud! He has gone mad.” But, as there were many candidates for his job, they soon forgot him.

On the appointed day, Mojud met Khidr, who said to him, “Tear your clothes and throw yourself into the stream. Perhaps someone will save you.”

Mojud did so, even though he wondered if he were mad.

Since he could swim, he did not drown, but drifted a long way before a fisherman hauled him into his boat, saying, “Foolish man! The current is strong.

What are you trying to do?”

Mojud said, “I don’t really know.”

“You are mad,” said the fisherman, “But I will take you into my reed-hut by the river yonder, and we shall see what can be done for you.”

When he discovered that Mojud was well-spoken, he learned from him how to read and write. In exchange, Mojud was given food and helped the fisherman with his work.

After a few months, Khidr again appeared, this time at the foot of Mojud’s bed, and said, “Get up now and leave this fisherman. You will be provided for.”

Mojud immediately quit the hut, dressed as a fisherman, and wandered about until he came to a highway.

As dawn was breaking he saw a farmer on a donkey on his way to market. “Do you seek work?” asked the farmer, “because I need a man to help me bring back some purchases.”

Mojud followed him. He worked for the farmer for nearly two years, by which time he had learned a great deal about agriculture but little else.

One afternoon when he was baling wool, Khidr appeared to him and said, “Leave that work, walk to the city of Mosul, and use your savings to become a skin-merchant.”

Mojud obeyed.

In Mosul he became known as a skin-merchant, never seeing Khidr while he plied his trade for three years.

He had saved quite a large sum of money, and was thinking of buying a house, when Khidr appeared and said, “Give me your money, walk out of this town as far as the distant Samarkand, and work for a grocer there.”

Mojud did so.

Presently he began to show undoubted signs of illumination. He healed the sick, served his fellow men in the shop during his spare time, and his knowledge of the mysteries became deeper and deeper.

Clerics, philosophers and others visited him and asked, “under whom did you study?”

“It is difficult to say,” said Mojud.

His disciples asked, “How did you start your career?”

He said, “As a small official.” “And you gave it up to devote yourself to self-mortification?”

“No, I just gave it up.” They did not understand him.

People approached him to write the story of his life.

“What have you been in your life?” they asked.

“I jumped into a river, became a fisherman, then walked out of his reed-hut in the middle of the night. After that, I became a farmhand. While I was baling wool, I changed and went to Mosul, where I became a skin-merchant. I saved some money there, but gave it away. Then I walked to samarkand where I worked for a grocer. And this is where I am now.”

“But this inexplicable behavior throws no light upon your strange gifts and wonderful examples, ” said the biographers.

“That is so,” said Mojud.

So the biographers constructed for Mojud a wonderful and exciting story: because all saints must have their story, and the story must be in accordance with the appetite of the listener, not with the realities of life.

And nobody is allowed to speak of Khidr directly. That is why this story is not true. It is a representation of a life. This is the real life of one of the greatest Sufis.

~ Idries Shah.

Tales of the Dervishes.

Acharya Prashant: When it comes to you, it is never the output, of anything. It is never part of story. No story can ever explain. Why things happened? Why the real happened? You may as well say, “I climbed a tree, I feel down a tree, I chased a dog, I hopped on to a bus, I ate a fruit, I slapped a stranger and it happened.” That’s the most logical, it can get. This is what happened. Now, real is not happening because of any of these, it just happens. And mind you one is not allowed to talk of Khidr directly. How do you, narrate the role that Khidr has been playing in your life.

Khidr is?

Listener: Truth.

AP: Grace. Yes, Truth, Grace whatever.

And how do you tell someone, how and when Khidr comes to you and what he says? Because even you do not understand. How can others understand?

When you follow even without understanding,

that is Surrender.

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Real destiny is Peace

Destiny, really means, that, which is unavoidable, that which, cannot be changed.

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

Remember that even when you trying to get the Truth or Peace, it is Truthand Peace that drive you.

Your destiny is the great silence, that is where you are and if you do not consciously acknowledge that, that is where you have to reach. Nothing else is your destiny.

Destiny is related to the word destination. And what does destination means? The finality. The climax. The highest. The ending and the dissolution. You are already there.



Read the complete article: Acharya Prashant: Destiny is That which is unavoidable


 

Acharya Prashant: Destiny is That which is unavoidable

Acharya Prashant: What do you mean by destiny?

Listener: Blessed, that which is blessed or that which is decided, or pre-decided. I think it is from the law of karma.

AP: No Karma is pre-decided, so destiny obviously cannot be related to karma. That which pre-exists, pre-exists karma also, so karma cannot be the decider of the destiny. Obviously.

L: I heard of the three types of karma – Agami, Parabda, Sanchitta.

AP: All three have a background.

All three have a background, Agami, Parabda, Sanchitta, all three have a background. And all three have their respective fruits. When you say destiny is something that is preordained, then obviously it has to go, prior to karma and even the cause of karma.

Destiny, really means, that, which is unavoidable,

that which, cannot be changed.

That which is inevitable. That pre-exists everything that happens. And that will exist post all happenings. And what is that? Nothing, but emptiness, Truth. Which was there before the beginning of time and which exists, even after, the time has withdrawn. That alone is destiny, nothing else.

I repeat,

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

No,

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

The proof of that is unless you get that real unless you get Truth and Peace. You will not relax.

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An inner disorder is bound to be false

You don’t identify the false by matching it with your conception of the false. The false is identified by what it does to you.

How do you know it is false? If it unsettles you, if it leads to disquiet, it is false. If it needs protection, if it demands security, it is ‘False.’

Falseness has to be understood in the context of your nature.

Your nature is peace and hence whatever, leads to an inner derangement, an inner disorder is bound to be false.

L: Where is the mind located? AP: Nowhere, you are located in the mind.



Read the complete article: Acharya Prashant on J. Krishnamurti: How to know the false as false?

Acharya Prashant on J. Krishnamurti – How to know the false as false

Question: Acharya Ji, what does J. Krishnamurti mean when he says, “To understand what is, is more important than to create and follow ideals.”

Acharya Prashant: Actually, the first part of that sentence, is the absolute, the second part is the actionable. Understanding what is, is not really a task. It is not even needed. What is needed is the second part.

Just stop taking your ideals seriously. Just stop having, fanciful pictures of existence. And understanding what is, the present, will then no more be needed because a need is meaningful only when something is absent and we are talking of the present. So there is no need really then. So the useful part of that sentence is just the later part. The first part you can even ignore. That’s the thing about Truth,  you can ignore it.  You can totally ignore it because you can depend on it that it will never go away. It is utterly reliable, hence, you can forget it. The first part of that sentence is the absolute so you can totally forget and ignore it. The second part is useful.

L: Related to the same, I want to ask a question, “To perceive the Truth requires the understanding of the false.”

~ J. Krishnamurti. 

I have two questions based upon it. How is one to identify the false? And if we are able to identify the false, and if you have a doubt in its falsehood, that’s the question?

AP: No. See,

You don’t identify the false by matching it with your conception of the false. The false is identified by what it does to you.

I am glad you raised this question.

How do you know it is false?

If it unsettles you, if it leads to disquiet, it is false. If it needs protection, if it demands security, it is ‘False.’

You see,

falseness has to be understood in the context of your nature.

Your nature is to be careful and whatever demands care from you, is bound to be false.

Your nature is relaxation and hence whatever demands a lot of doing from you, is bound to be false. Your nature is faith and hence whatever will demand a lot of testing and verification is bound to be false. Your nature is trust that arises from that faith and hence whatever puts you in the situation of doubt, is bound to be false.

Are you getting it?

Your nature is peace and hence whatever, leads to an inner derangement, an inner disorder is bound to be false.

In short, anything that leads to mental excitation is bound to be false. That’s how you know the false. And that is why the truth cannot be known because the apparatus that you use for knowing is the mind and if it excites the mind, it is false.  Hence, the Truth cannot be know, because the Truth will?

L: Never create ripples.

AP: If it creates ripples here, please know, that it is false. And when I say it is false, glad that, when I say, ‘it is false’ that does not mean the object outside of you is false. When I say, ‘It’ is false, I mean that, this ( points to self) and the relationship. So do not start labelling objects outside of you as false, false, false, false, false, false ( points in different directions).

You pick up a J. Krishnamurthi book and it troubles you and you say false.

L: Laughs.

AP: It’s not about that book. It’s about the book, the reader of the book and the way of reading. In fact, the way of reading can be dispensed with. Just say ‘the book’ and ‘the reader of the book.’ And even among these two, what is more relevant?

L: The reader of the book.

AP: The reader of the book. That is where the falseness lies. So, will we be specific about the application of this word now, false? Yes?

L: Acharya Ji, Psychology, and Psychiatry,  these days, try to treat the mind by giving medicines, psychiatry or by suggesting some methods or therapy. Acharya Ji, to what extent are they useful? Because they do not treat the basic.

AP: The brain can be treated. The brain is just like any other organ of the body. The brain can be treated. So if you have a tumor here or some other malfunction, and if there is, a drug available. Kindly do not say that normally, treatment of the mind is surrender so I will not take that drug.

Those who are prescribing the drugs, are not treating the mind really, they are treating the brain, and the brain is the mass of flesh, so allow them to treat the brain.

L: Where is the mind located?

AP: Nowhere, you are located in the mind.

AP: As a person, that perceives only through senses. This is the organ, that is related to the senses. The mind and the brain, really have no particular connection. It is just that because you are identified with the senses, hence, even to talk of the mind, you use the brain. Otherwise, brain and mind, have no great, in-depth relationship. If they have a relationship, that is only in context of the person. Remove the person, and you have removed the brain.

Are you getting it?

L: Yes. Krishnamurthi talks about mutation.

AP: But does he says that the mutations happen only in the brain cells? I have not looked at the brain cells of people around me but I have looked at their facial cells. That fellow, over there, does not look the way he used to look two years back. Neither does that girl here or that boy there.

Does Krishnamurthi say that the mutations happen only within the skull? I don’t know of that, maybe a doctor is more qualified to speak. But I have seen mutations happening, in the faces. And flesh is flesh. If the brain cells change, that is no more significant, than the change in the cells of the face.  And the face cannot really change without the brain changing. So that is the same thing. So don’t be particularly interested in the mutation of the brain.

The whole body, of the wise one, bears wisdom.  It is for more, abstract reasons that saints are depicted as having an aura. It is just that, we show that aura, only around the head. I tell you that that aura is there on also, on the fingers, the eyes. Your eyes are no more the same, once you have been touched.  The eye cells have undergone mutation and of course, there would be an accompanying mutation, an underlying mutation, in the brain cells also, of course, that has to be there. But why think only of the brain, it’s evident and obvious even in the face, in the eyes.

Are you getting it?

When you are relaxed, you do not sit in the same way as when you are agitated. Don’t you see that there is a mutation? Your entire, body chemistry changes, when you are, relaxed. Don’t you see there is a mutation?



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant on J. Krishnamurti – How to know the false as false


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Most of us live a life of poor man

If today you find that your energy gets expressed in all kinds of stupid ways, it’s only because it’s not flowing in the right channels. When it doesn’t flow in the right channels then it gets invested into all idiocies. So, what do you do? You gossip. Have you ever tried to estimate the kind of time that you spend in gossip? Or, day dreaming. Just sitting or lying down. Just randomly thinking. And mind is wandering here and there, going to different planets, different galaxies. Doing unthinkable things. And what we we doing? Lying down and sleeping.

Why does that happen? That happens because there is energy but it’s being squandered. You’ve not given it the right channel. Then there is no intensity on your face. Then there is only stupid idiocy. The face itself tells that life is being wasted. And it is so pathetic. One life, one youth, and slipping away.

When your energy and attention is flowing in the right channels, then you have no time left for gossiping and complaining, for random squabbles, for picking up stupid fights, or feeling hurt. Who has the time to feel hurt? Life is so precious. And there are a thousand things to do. Who has the inclination to complain? There is so much coming my way. Why complain? Instead, take what is coming. Then life is rich. Not the life of a poor man.

Most of us live a life of poor man. Life can be very very very rich. But not when you say “Either this, or that”. Life is rich when you say, “And. And. And”. And, “And” does not mean that I’m greedy for more. It only means that I’m available to everything. I’m not closed. When the opportunity comes knocking, I’m available. When the sun rises, I’m available to look at it. When the stars shine, I’m available to dance under them. When the birds are singing, I’m available to listen to them. I’m not closed. When I’m besides a river, I’m available to enter the river, I don’t say “Oh my God what will happen. River? Good boys don’t go to river.”
Remain available. You won’t lose out.



Read the complete article: How to set priorities in life?

How to set priorities in life?

21762214_1227353527370622_921021697824714700_nQuestion: Sir, how to balance between different things? Like there are studies, and extra-curricular activities. Then there is family and friends. Different priorities.

Acharya Prashant: What’s your name?

L: Animesh.

AP: Sit, Animesh. You are asking how do we balance between our different priorities. The word ‘balance’ is a very violent word. It denotes competition. That the different priorities are competing amongst each other, and I want to decide who deserves my time. You’re speaking the language of ‘or’.

‘Or’ denotes either this or that. Can’t be both. Now, this is conflict. Somebody has to lose.  If you give you time to this then that has to lose, if you give time to that then this has to lose. Life does not proceed like this. Have you heard of a term ‘polymath’? A polymath is a person who is very versed in a thousand things, whose excellence pervades many different domains.

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