Acharya Prashant: How to earn more money?

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Acharya Prashant: (Reading a question) One may have good knowledge, but he might not be having a satisfactory job or salary. What to do in such a situation?

You see, as long as knowledge to you is a means of earning a higher salary, you will have to realize the limitations of knowledge. Higher salary does not come merely on the heels of higher or deeper knowledge. This is assuming that you have already set a goal. And the goal is to get a high salary. I am going by your goal. You want to get a high salary.

If you want to get a high salary, you must know what all factors drive salaries. It is just not dependent, merely on your knowledge. It is a function of many many variables. And even those variables are variable.

Today, high salary might be a function of x, y, and z. And tomorrow, high salary might be a function of s, t, and u. So, variable variables are there. You just can’t know.

Yes, you can catch hold of one variable, and put all energy into it. But that may not necessarily help. The car might be in neutral, and you are pushing the accelerator, would that help? You would only burn more and more fuel, and the engine would get heated up. You are trying to push just one variable, and you are not seeing that the other variables are all? Choked. They will not let you progress.

So, you have two options now. Either you go out and determine all the variables that drive salary. And when you determine all the variables, you must remember that the variables themselves are? Variable. So, that which is driving salary today, might not be what would drive salary? Tomorrow. And that which is driving salary in one place, might not be what drives salary in another place, another room, another building, another company.

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Acharya Prashant: Is liberation possible for a householder?

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Acharya Prashant: Pradeep Ji is asking, “Dear Acharya Ji, I don’t know what kind of wound I am carrying inside me, that I am having a constant feeling of ‘leave me alone’, towards the world. From morning till evening, I am running like crazy, driving to office in mad traffic, followed by corporate pressure to do things unwillingly. Bearing stupidities of people around.

I get out of the office as if I came out of a madhouse, tired and frustrated, and it’s already night. I eat and sleep. And the roller-coaster starts again. But since I need to run this crazy race, I feel that my blood is sucked by parasites, and there is a wound, a cry from inside, that I am carrying.

I cannot get rid of this wound. I want to jump off this train, but I can’t, because of these responsibilities. I feel I am a dead machine, thrown on an assembly line, or the other things inside me, drilling holes, hammering, and finally thrown out.

I can’t leave the family, as they are dependent on me. And I am too in, some or the other way, dependent.

Acharya Ji, in such a situation, what should I do?

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Pradeep Ji, the way of instantaneous freedom, instantaneous departure, is not for the householder.

The ‘Law of Karma’, and the result of Karma, ‘The fruit of actions’, always holds good. Cannot be violated. One is held to the past, by a thousand actions, memories, and the pending fruits.

Immediate and quick liberation is then possible only through total psychic departure.

A kind of a Spiritual death. That is often unlikely. Keep working, you will have to go step by step.

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Acharya Prashant on Veganism: Vedas and Milk

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Question: Acharya Ji, there are people who quote the Vedas and say “A Hindu is a good Hindu only if he drinks milk from the mother cow.” What is your take on that?

Acharya Prashant: See if you have named the Vedas, what is the central teaching of all the Vedic literature?

If you want to really know what the Vedic teaching is, you will have to go to the Upanishads. The Upanishads are called the “Vedanta”, which means the summit or the climax of Veda. And they go into the reality of man. What is the reality of man? The Upanishads are very forthright and unequivocal about it. They say, “Man is the Truth itself (Aham Brahmasmi).” Nothing else except the Truth. You are the ultimate finality. You are the total.

Now, if this is the position that the Vedic literature takes, then one cannot operate from a point of incompleteness, hollowness or desirousness. A lot of what we do, please see we do just in order to gain fulfillment. We say that the purpose of human Life is progress, don’t we? And we asses a human being according to how much he has been able to progress and contribute to progress.

And what is progress for us?
Knowing more; collecting more.

I’m not trying to unnecessarily be simplistic. Please go into it.

When you know more, when you collect more, is it something that happens only on the outside or does it also affects your self-worth? When you know more, your self-worth rises; when you collect more, again your self-worth rises. The Upanishads say, that your self-worth, that which you are, is any way infinite, you are anyway total. Now, go out and play. You are anyway perfect and complete. Now, do whatever you want to do. But do it from a point of perfection. Do it from a point of completion.

Do not do in order to gain something. Do not do in order to rise.

Act as if you are already there as if you are already complete.

That is what Vedas are all about.

Now, around this center, a lot has been said. Just a whole lot.

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Don’t imagine solutions

Answers are not there. Only questions are there. Understand the question and that is it. This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

Don’t imagine solutions. Don’t imagine that if I do like this, then that would happen. Do it first.

This is what you need to observe. While walking, roaming, eating, whatever is happening, just observe that and you will understand! Truth is not far. Just that is what you have to see.

As a boss, if I am sucking Life out of my employees’ life, is that not violence all the more.



Read the complete article: Acharya Prashant: Ask till you drop the mask


 

Acharya Prashant: Ask till you drop the mask

Acharya Prashant: Ask absurd questions. People would say, he has gone mad. But, ask absurd questions.
Why should something like a ‘home’ exist? Have you ever asked this question? You go back home everyday, have you ever asked this? Why should anything like a home exist? I mean, why can’t we just be, wherever we are! Why do we always need to go somewhere in the evening? Why can’t I just be? You are there, I am there. And we are enjoying. We are here the whole night, spend the rest of the day, and we will leave when we feel like, then we will go another place. The whole world belongs to us! What is this concept of a home?

Ever thought? Ask. This is called Inquiry. What is this game about Mummy-Papa? One male, one female, sitting together in a home. What exactly is going on? And these people are supposed to be special. And the whole of religion, and the whole of society, and everything telling me that I must respect, Love them. What exactly is going on? Let me understand it, let me understand it. What is this thing called siblings? What are brothers and sisters? What is this thing called society? What is this thing called religion? What does one mean by religion? What is this thing called a normal life?

What is this thing called progress and growth? That one must progress in life! What is this thing called progress? Have you ever asked yourself, about this thing called progress? Papa, why do you keep chanting, progress, progress? What is meant by progress? A little more money? Why do you need more money? What would you do with it? Are you using all the money that you have? You are using only ten percent of the money you have, rest all is in the banks! So, what will you do with more progress? First, finish the money that is there in the banks! I already have so much, first let me finish it up. What happened to the money in the bank? Is it all finished?

These are absurd questions but ask them. Understand, how the minds of the people function.

When you see the roads in the mornings, full of traffic; Ask, what is this going on? Where are these people going? Why? Look at their faces! People are coming back home in the evening time, in traffic, look at their faces. Ask them, is this what life and work are supposed to be? That they have made faces like that! People who are returning back around 7.30 – 8pm, have you ever focused on their faces, expressions? They are driving a car, there is peak traffic hour, and they are stuck in long traffic jams! Have you ever looked at their faces? Look. Look closely, inattention. And ask yourself, is this what I am preparing myself for? I am paying fees in Lakhs so that my life becomes rubbish like this? I am paying to get assaulted?

Listener: Acharya Ji, asking questions, will we be getting the correct answers?

AP:

Answers are not there. Only questions are there. Understand the question and that is it.

This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

L: But when we will inquire, won’t we be thinking?

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Krishna, Shiva, words, and Silence

 

Listener 1: Sir how can words have such a cleansing effect, don’t you think Silence speaks louder?

AP: Is there a contradiction between silence and words? Is there really? We have been silent since the last one hour. It’s such an eloquent Silence.

Listener 1: It’s still secondary.

AP: No, what do you think Silence is? If you think Silence is wordlessness then it is a very noisy silence.

Listener 1: How do you know that?

AP: Because you have taken silence to be something.

Listener 1: Then we are doing the same thing here.

AP: No, not really. We are not even talking of Silence. We are busy in what we are and this is Silence.

To not to think of Silence is Silence.

And,

To have an image of Silence as wordlessness or anything is noise.

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When personal life interferes with professional life

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Question: Sir, what should be done when our personal life interferes with our educational life?

Acharya Prashant: These are no different lives. Life is one. There is nothing called an educational life. All life is one. You do not become a different human being when you step out of the campus. The distinction that you are talking of is largely mind-made, artificial. There is just one life. Read more

Caste, Identities and Spirituality

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Acharya Prashant: Man loves identities. Castes are just another identity. If you take away castes, man will just stick to some other identity.

Listener 1: Man just wants to belong.

AP: We want to have some name to address ourselves with, so it doesn’t matter. I mean, if you have money, officially, money is not a caste, but why is it not? It is actually, you ask communists, they will say, “Of course, if not caste then class.” Read more

The silence of wisdom is not a product of civilizational noise

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Questioner: Sir, who is the uncivilized one? Whom is it that the civilization disowns and calls it savage?

Acharya Prashant: Civilization is a product of man’s fight; it is man-made. The uncivilized-one runs counter to civilization. What is man-made will be countered by something which again is man-made. So there is somebody who is behaving in a very predictable way — arising from the set patterns. It is easy to see that the fellow is conditioned and that conditioning is man-made.  Read more

Is that what is life?

Do you know what is insensitivity?

Insensitivity is a belief. It’s a belief that “I am born to be chained, that I am not worthy of love, that I do not deserve to fly.” That is insensitivity. We have been trained to be cruel to ourselves and why must you be cruel to yourself?

You deserve all and everything.

Man is not born to adjust and compromise and somehow tolerate his seventy-eight years and then at the end of the journey say, “Thank God the seventy years are over. It was a night mare, glad, I am out of it. Death is such a nice thing.” When you die at eighty, you say, “Mercifully I am out of it.”

Is that what is life?

Work comes later, the worker comes first

Without a deep internal motive, if you still continue to work as you are working, then you must know that there is immersion.

Even when you know that you will not be paid a single paisa, still you continue to work with immersion, then you know that you are not tempted.

Not being instructed about ‘how to work’ and ‘how to display immersion’, if you are still immersed, then it is immersion.

Work comes later, the worker comes first.

The worker comes later, the Heart comes first.

So let work come from your Heart.

That is engagement.


To read the complete article: Work and Immersion

That which you do to solve your problem becomes the problem

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Question: I suffer a lot because I do not know my child has an incident, I suffer, I cry. What can I do then?

AP: Whatever you do, if you do, knowing that you are going to do it, are you doing it or is the thought doing it?

Listener 1: It is the thought.

AP: And we have just discovered that you need not have thought before the doing.  You really do not need to have thought before the action. Thoughtless action is possible and it is not as bad as the popular culture makes it out to be. We use thoughtlessness almost as an abuse.

We say, ‘What a thoughtless man!’ Don’t we? When someone acted in a stupid way then, we say what a thoughtless action. First of all, that is not a thoughtless action, secondly, if it indeed happens to be thoughtless actions, it is something of the highest quality.

That which we want to do in order to solve our problems, only feeds our problems.

My request is, for a moment stop resisting your problems.

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Mantra, Maun, Listening and Awareness

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Question: Sir, if I try to ensure to be aware of what is going on right now, it just takes me away from listening to you. Is there a fundamental mistake that I am making in understanding it?

Acharya Prashant: Not really a great mistake but still unless one reaches the last point one has not reached. There is something called mantra and then there is maun.

The thought of awareness is mantra but that is not awareness. It is still not awareness. Awareness is silence. You cannot think of awareness but you can think of stuff that takes care of rest of your thoughts. Such beautiful thoughts are the adages, the mantra, the verses, aphorisms, the words of the great Teachers. Those words by themselves are not awareness but they are the penultimate steps. They are very close to the final, to the ultimate. Read more

How to ask the right question?

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Listener: My question is: what to ask and how to ask? What is the question? My only quest is: what to seek?

Acharya Prashant: It is a beautiful situation. If one sees and admits forthrightly that there is a seeking but no clear image of the object to be sought—it a very honest point to begin with. Mostly, people begin with a pre-conceptualized image of what they want. When you are already so adamant about what you want, then you cannot get anything other than you want. What you want is just your own projections.

So, one stands at a particular place–let’s say this domain, this table is the expanse of the mind. The very question of question arises because one doesn’t like the boundaries, neither does one like much of what is within this expanse. But all that the mind knows is this (indicating the tabular surface). This is the mind—this dimension, this surface. All that the mind knows is this. So it would be arrogant rather preposterous for the mind to talk of anything beyond it.

But the so-called spiritual mind is fond of pointing to something that transcends it; pointing towards the beyond. That is not very wise, that is just a trick of the ego to claim that it knows something beyond the boundary. The fact is – all you know is the surface and the boundary. Beyond the boundary neither this expanse is there nor are you there. You and the expanse are one.

So, one is at the surface and it offers very little tranquillity, very little peace. That separation, that distance from what one really wants – that is the only enquiry; there can be no other enquiry. Where is that which I really want? Apart from that, all enquiries are just enquiries within the surface. Within this, you have very well seen that you are not finding that which can give you peace.

So whenever one talks of enquiry in the spiritual sense, all enquiry is just one question—Peace. No other enquiry is meaningful. One could also say all spiritual enquiries can be reduced to this basic question. Asking, “What is the difference between the two principle types of yoga? What is the difference between karmsanyas and Karmyog?Is Tantra any good? Does the Koham method work?” you could be lost in a maze of curiosities. All of that will just add to your knowledge. And all knowledge belongs to this—the surface. None of that will take you beyond this and you have known, you have seen, known it for a very very long time that within this, whatever is there, that contributes only to an inner chaos.

So what is the right question?

The right question is “I am here and I do not know where That is, so I do not even know what to ask?” And that is one’s honest position that is a predicament of all of the mankind. ‘I am here and I do not even know where to go, which means I can’t even ask the question.’ Suppose you are on the road to Chandigarh. You at least know from Dharamshala you want to go to Chandigarh. If you are lost, you can catch hold of someone and you can ask.

Here you don’t even know where you want to go. So what would you ask? And that is the most innocent question—Where is That? Where to go? Where would I find That? All I know is that I am not getting it here. Where would I get That? If I assume it then I am just being arrogant and stupid for myself because I would not be helping myself by claiming in advance that I know that I must go to Chandigarh.

Where is That? What is That? Who is that?

Is That?

The really inquisitive one would actually ask very little.

He very well knows that all his questions emanate from himself and hence, cannot take him beyond himself.

No answer can be beyond the question that you ask. So, the answer never satisfies the question. The answer only creates the ground for the next question. So the really inquisitive one doesn’t come to seek answers; he comes for solutions. So he doesn’t ask much. Sometimes he may not ask anything not because he is hiding something but because he knows the pointlessness of asking a limited question.

A limited question would only elicit a limited answer.

And a limited answer can never be a solution to the question.

To allow the teacher to offer a solution one has to let go of any limitation. If one has decided in advance that one wants to asks and wants to know only this much (indicating the limited capacity of the palm) then how will life or the teacher will be able to give him beyond this much. The question says this much is my curiosity, the solution to the question is always immense. It’s only in the vast ocean that all question dissolve. But if one says this is what I want to know, then how will one receive anything beyond this much?

Now by that, I, of course, do not mean that one must not talk or not ask. But one must also know that it is not through his questions that his solutions will come. The questions only demand only an answer; never a solution. So then one doesn’t take his questions very seriously. One just puts his situation forward on the table and leaves it there. One just says, ‘This is where I am’ and then the whole thing proceeds from there.

It is actually the same thing from both sides.

A real interaction is not like a press conference or a classroom in which politics or economics or science is being taught. In a real communication, neither the student is very interested in asking questions – though, he would ask a few questions, of course, there would be a few exchange of words – nor is the teacher is greatly interested in giving answers. So if an outsider happens to listen to what is going on, he may find all that very absurd because what the Teacher is saying has very little to do with what the student has asked.

It is never a direct answer.

The question is this much (showing the capacity of the palm), the direct answer will also be this much. What is the point? Has one come here to maintain his limit as this much? So, it’s a strange thing going on—Silence talking to Silence, openness talking to openness? Somebody has just said something and then the other one too says something. What is being said may sound quite incoherent and yet something magical has taken place. Magical only for those who are immersed in it, not for those who may look at the recording later on or read about it or hear about it or are watching from a distance.

It is somewhat like this – Have you seen a mother and a son? Have you seen them talk to each other? The kid, the son, the daughter, the infant maybe 6 months old or one-year-old with a very little introduction to the language and yet they are talking. What are they saying to each other? “Motherese” have you heard this term. It’s a great language, it’s the most ancient language. A very lively conversation is going on and both the parties are very sincere about it but you will watch from a distance and say, “What language exactly is being used? What is this grammar?”

The same happens with lovers—the lips are talking, the eyes are talking and they are uttering all kinds of nonsense and yet very deep communication is there in which they are utterly close. To an outsider, it is all nonsense. Even to those lovers, it would be nonsense later on, if they recall; if they use memory, they will find it nonsensical. But it is the most relevant scripture for them at that moment–those words–the only scripture that matters. So, be it between the mother and the child or between lovers or between teacher and student—it’s the same thing. The teacher is the mother, the Teacher is also the lover.

One just talks, one doesn’t think what to say. And same with the mother – she just talks, she doesn’t think what to say. It is from point of thoughtlessness that the worlds emerge. And it is from the point of thoughtlessness that the questions emerge. Now, it doesn’t matter what the question is and it doesn’t matter what the answer is. What has been established is that there is a point of thoughtlessness and that’s all that matters.

Somebody believes that he can’t walk and something magical happens and he starts running, running absurdly, chaotically, randomly running and stumbling, running and reaching nowhere, running around in circles sometimes. So, if you will try to find out ‘where he has reached’, you will find that he has reached nowhere. If you will try to find out how much distance he has covered; if you will try to find out a reason and an objective, a pattern in his running, you will say that his running it useless.

It is not useless.

This running has established that he can run.

His fundamental assumption was that he can’t walk.

Are you getting it?

That is the nature of this conversation. We live in thought, we live in planning, we live in the organization, we live in questions and answers, we live in protocols, orders. The very fact that you could say something which you could not otherwise say establishes that it is possible to speak, live and act from the heart. And the very fact that the teacher could reply without an apparent order, without an apparent structure establishes that it is possible to live lovingly, meaningfully without using the order established by the mind and that’s all that there was to establish. Done. Proven.

Proven to oneself; the obvious has been proven once again. That is man’s comic tragedy—he has to prove the obvious again and again to himself; he has to prove the obvious again and again to himself that he is. That’s what we do.

People talk of seeing beyond the obvious.

Man’s situation is that he can’t see even the obvious.

These sessions are just about seeing just the obvious.

The beyond can wait.

Don’t you see that right now you are not what you usually are? If your friends, relatives, acquaintance look at you this moment, they won’t be able to identify you. That’s what we are here for— to see that it is possible to be more authentic, more real. That it is possible to spend time in this way and hence, it is possible to live an entire life this way. If you can be what you are right now why can’t you be the same the entire life?

The entire personality changes, the whole countenance changes – the expression on the face, the look in the eyes. I have seen people when they are here sitting with me and then their faces in other in other situations, they are not the same. This establishes and proves to ourselves that we are this, we can be this, this is more authentic than what we usually are. These moments are a great reminder they bring us back to ourselves.


~ Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Acharya Prashant: How to ask the right question?

Editor’s Note: 

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Work and Immersion

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Listener 1: Last time we had talked about freedom. I had said that I find it easy to say, “No”, but I don’t know what to say, “Yes” to. It is difficult. You had advised me to do Neti-Neti and proceed. This need to immerse fully was coming from my present job, where the feedback I get is that I am not immersing myself fully. And I relate it to my conditioning, in the past, the bitterness that I hold, due to which I am saying no to a lot of things now. But you had said something later on, “The need to immerse fully is just a commandment of this industrial age, please remain doubtful.” Now when you say this, what emerges is that this in itself comes in the way of immersion, perhaps. That means I have not understood it fully.

Acharya Prashant: You see, immersion is not a cultivated thing. Of course, we all know immersion. It is something so simple, so ordinary; like holding a baby in your arms without any tension, there need not be any separation between you and the kid. That is immersion. The child may even be naked, even physically there is no separation, you too might be a mother, not wearing anything, and you are holding the baby to your chest; it is so simple, extremely obvious. Read more

Do you know the most dominant religion today?

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Acharya Prashant: Progress—that’s the religion of today. Everyone wants a good life, everyone wants comforts and everything. In fact, all the old religions have been defeated. Christianity has been defeated, Hinduism has been defeated, they all have been defeated. This one religion has defeated everything.

Greed is today’s religion.
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Seen anybody who wants anything except Peace?

Seen anybody who wants anything except Peace?

Even when you are chasing excitement, you are chasing Peace through excitement.

Even when you are being violent, you want Peace through violence.

Ultimately you want nothing except Peace.

Would it not be then foolish to say that you do not know Peace?

Had you not known it, how could it have been echoing inside you constantly?

Not only do you know it, you remember it without break.

It is a continuous music, an incessant resonance within you.

You don’t even need reminders.

Where is the growth?

(Setting: Auditorium of a Business School. The speaker is addressing new joinees during their orientation program)

  • When you were in class six or seven, small, then they would say at home- read so that you get good marks. You must have a good position in your class – helps to tell the relatives and the neighbours – and when you would not study, you were shown a carrot: ‘you will get X if you study’.
  • And there were all these external forces of motivation and work. And then you came to class ten and you were told that in a job interview, they look at class tenth marks as well, so you must study.
  • And when you entered twelvth, you were told that this year is critical for your professional studies, entrance examinations, admissions, and so you studied.
  • And now what do you want to do? Extend that same stale story further? Add another boring chapter to it?
  • This script is so predictable. You have been a machine all your life, chasing numbers- marks, percentage, and you will chase a few numbers here as well. Then you will chase a salary – another number. And grow a professional network – another number. And then rise up rungs of the corporate ladder – another number. And have a family, and a nest, and so on. All on pre-decided lines. What a drag!
  • If the same story is being extended, then that class six kid, and this MBA student, are they different at all? Where is the growth? Where is the movement? Has any evolution been happening?
  • Are you really going ahead or is it the same script being enacted again and again? Different platforms, different theaters, but essentially the same script
  • At some point as a kid, at the next point as an adolescent, at the next point as a young man, at the next point as a professional, then as a husband, as a father…all roles being enacted by you but scripted by someone else. And you are acting, without knowing why there is action. Like a man sleepwalking.

Do you really know why you are here?

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Edited for clarity.

Read the post: Why are you listening to someone else? | Words Into Silence

Watch the session:Why are you listening to someone else? | YouTube

Sleepwalking through life

Speaker:  If somebody asks, “Tell me about yourself”, then how will you talk in the language of ‘We’? You see, this is what it is. I do not know myself and I claim to know everybody else as well.  It is already dangerous to claim self-knowledge, and I am claiming knowledge of others as well. Yes, so ‘I’…?

Listener 1: But Sir, I am not getting you actually.

Speaker: “I am not getting you”, right? Not “We are not getting you”. What did you say? “I am not getting you”. Correct? So, ‘I’! Yes?

Listener 1: Sir, I was saying, up to now, it was just a growth. But now I am here for development. Growth plus progress.

Speaker: Alright Sir. Now how do you differentiate between growth, progress and development?

Listener 1: Sir, according to me growth + progress = development.

Speaker: What is growth? What is progress? When you say X + Y = Z, you must first know ‘X’ and ‘Y’ in order to come to ‘Z’. What is growth? What is progress?

Listener 1: Growth is just increase in size and when some progress is included in that, it becomes development.

Speaker: When some…?

Listener 1: Progress is added to it.

Speaker: What is progress?

Listener 1: Progress means enhancing your views, observations and all the things.

Speaker: When you say increase in size, increase in whose size? Your body’s size. Is that what an educational institution is for? What do you mean by increase in size?

Listener 1: Sir, knowledge, mindset. It is a part of development.

Speaker: Growth. Let’s first focus on one thing. What do you mean by growth? We will then come to progress so that we can come to development. What is growth?

Listener 1: Simply as you have told that…

Speaker: Why should what I have told? I am nobody.

Listener 1: You were saying one thing…

Speaker: (Interrupting) You tell me, what do you mean by growth because it is your life, not mine. Right? It is your life. Not mine. So you tell me, what do you mean by growth.

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A life free of incompleteness and inferiority

Question: Sir, we have learned that we should not have ego, as it is conditioning. Ego arises because I feel incomplete within. But to fill this incompleteness is what I want in life. It gives me satisfaction in life. So, shouldn’t we be egoistic?

Speaker: What exactly is the logic? That we should be egoistic so that we continue feeling incomplete? Is that the argument?

Questioner: No sir. If ego is giving us completeness, shouldn’t we have an ego?

Speaker: It’s like saying that disease is giving me health. Is ego giving you completeness? Or is ego itself a continuous feeling of being unwell, of being incomplete and lacking and small and unworthy? How can a feeling of unworthiness give you worthiness? How can a feeling of incompleteness give you completeness?

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