Don’t imagine solutions

Answers are not there. Only questions are there. Understand the question and that is it. This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

Don’t imagine solutions. Don’t imagine that if I do like this, then that would happen. Do it first.

This is what you need to observe. While walking, roaming, eating, whatever is happening, just observe that and you will understand! Truth is not far. Just that is what you have to see.

As a boss, if I am sucking Life out of my employees’ life, is that not violence all the more.



Read the complete article: Acharya Prashant: Ask till you drop the mask


 

Acharya Prashant: Ask till you drop the mask

Acharya Prashant: Ask absurd questions. People would say, he has gone mad. But, ask absurd questions.
Why should something like a ‘home’ exist? Have you ever asked this question? You go back home everyday, have you ever asked this? Why should anything like a home exist? I mean, why can’t we just be, wherever we are! Why do we always need to go somewhere in the evening? Why can’t I just be? You are there, I am there. And we are enjoying. We are here the whole night, spend the rest of the day, and we will leave when we feel like, then we will go another place. The whole world belongs to us! What is this concept of a home?

Ever thought? Ask. This is called Inquiry. What is this game about Mummy-Papa? One male, one female, sitting together in a home. What exactly is going on? And these people are supposed to be special. And the whole of religion, and the whole of society, and everything telling me that I must respect, Love them. What exactly is going on? Let me understand it, let me understand it. What is this thing called siblings? What are brothers and sisters? What is this thing called society? What is this thing called religion? What does one mean by religion? What is this thing called a normal life?

What is this thing called progress and growth? That one must progress in life! What is this thing called progress? Have you ever asked yourself, about this thing called progress? Papa, why do you keep chanting, progress, progress? What is meant by progress? A little more money? Why do you need more money? What would you do with it? Are you using all the money that you have? You are using only ten percent of the money you have, rest all is in the banks! So, what will you do with more progress? First, finish the money that is there in the banks! I already have so much, first let me finish it up. What happened to the money in the bank? Is it all finished?

These are absurd questions but ask them. Understand, how the minds of the people function.

When you see the roads in the mornings, full of traffic; Ask, what is this going on? Where are these people going? Why? Look at their faces! People are coming back home in the evening time, in traffic, look at their faces. Ask them, is this what life and work are supposed to be? That they have made faces like that! People who are returning back around 7.30 – 8pm, have you ever focused on their faces, expressions? They are driving a car, there is peak traffic hour, and they are stuck in long traffic jams! Have you ever looked at their faces? Look. Look closely, inattention. And ask yourself, is this what I am preparing myself for? I am paying fees in Lakhs so that my life becomes rubbish like this? I am paying to get assaulted?

Listener: Acharya Ji, asking questions, will we be getting the correct answers?

AP:

Answers are not there. Only questions are there. Understand the question and that is it.

This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

L: But when we will inquire, won’t we be thinking?

Read more

Core value is ‘Clarity’

Why can’t my response to a situation arise directly of my out of my intelligence? Why do I need an ideal? Why do I need an ideal to show me the way? Why do you need to give me ideals? Don’t I have the power to understand? And can’t my action come out of my own power? Why do I need the support of an ideal? Why?

Every course of action and its opposite course of action both are alright in a different situation. So, how can there be an ideal response? 

Your very fundamental core value is ‘Clarity’ except that there is no core values.

Ideals obfuscate ‘clarity.’ So, anybody who will have ideals as core values will find that he is missing out on clarity. That clarity has also been given the name of ‘emptiness.’ Emptiness because it is clear, clear of everything. It is empty. That is the only core value. A little ahead that core value takes the shape of a few other core values. They are called Truth, Joy, Love, Freedom.



Read the complete article: Acharya Prashant: Your ideals will always limit you

Acharya Prashant: Your ideals will always limit you

L1: Acharya Ji, my question is on the applicability of idealism that is practicality of idealism. Basically, an idealism and practical approach both are separate, It cannot be together. But if some people try to bring idealism in the practical life. It’s always like to creates a problem. Like we all are on and off face the problem which becomes a prison for saying the Truth.

So, what my question is does idealism that applies to the practical world does it create the issue and problem that was meant to solve the issue and the problem?

Acharya Prashant: Good! Pranay?

Pranay has asked the question the gist of which is that following ideals often lands one into trouble. What to do when the situation is like this? What are the Ideals?

L2: Ideals are ethics. Just as my Life is there and there is no conflict in between me and my favorite personalities and I keep on following him and practicing him.

AP: Can you simplify it a little more? I don’t know what the ideals are. You need to educate me. What are the ideals?

L2: Which are right things.

AP: What is the right thing?

L2: Which doesn’t land us into the problem.

AP: How do you know that it is right to express your hands like this? You just did that. How do you know that it is right to look that way? You just did that. How do you know? Can you have an ideal for every situation? And life is moments and remember a moment is not a second. A moment is infinitesimally smaller than a second. And for every moment you need some kind of a response right? Some kind of a right response. Can you have an ideal to guide you?

What is an ideal answer to the question that I am posing? How do I know? How do I know that it is ideal for me to ask you this question? How do you know that it is ideal of you to listen attentively?

Ideals sound like a well-meaning word but what are they? What are the ideals?

Alright! Let me try something and tell me whether it’s okay. I am saying ideals are some kind of predetermined response to a situation. When the situation is like this you respond like this. X comes to you and your output is Y. That is an ideal, right? Input X output Y. Is that an ideal? Is that not what an ideal is?

Read more

All suffering is false

That’s what the Aatma does. It keeps relaxing, in its seat.

All suffering is false. So, where is the question of tragedy?

Complain, and you lose even what you already have. Be grateful, and you get more than what you are grateful for.

When you are being the most serious, the Truth pokes fun at you. In fact, your seriousness is the biggest joke.



Read the complete article: Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?


 

Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?

Question: Acharya Ji, why do the wise call the Aatman, ‘the enjoyer?’

Acharya Prashant: Enjoyer, in the sense of the watcher. Just as in the cinema hall, you enjoy the show. How do you enjoy the show? By leaping into the screen? In Cinema Hall, how do you enjoy it? By relaxing, in your seat.

That’s what the Aatma does. It keeps relaxing, in its seat.

Listener: That means, enjoying our sufferings.

AP: Yes.

Don’t you enjoy even tragic scenes, on the screen? That’s what the Aatma does. For Aatman, there is no tragedy. We talked of it yesterday, right?

All suffering is false. So, where is the question of tragedy?

Reminds me of my college days. So, you know, young students, how they are? Brash, hard, mocking at everything sentimental. That’s the environment in hostels. Nobody likes sissies there. If you are a mama’s boy, if you display lot of emotions, then you become a butt of lot of jokes.

So, it was an inter-hostel dramatics competition. And one of the hostels was trying to enact a sentimental play, in which one of the characters was particularly sentimental. So, with due respect, the student crowd tolerated that play and that expressive actor for some one-minute twenty seconds. And then, we all as part of the audience came into our own! Now, this sentimental actor, playing an even sentimental character, is wailing, weeping, sobbing his heart out. And the more he is crying on the stage, the more is the audience laughing! Can you visualize? He is screaming with pain, and the public is going mad with laughter. People are rolling down the aisle. And hearing a lot of commotion in the audience, he is thinking he is being applauded. So, he is beating his chest, even more ferociously. And now, the public has started throwing their clothes and stuff. After around three or four minutes of such rioting, the actor finally realized that something is wrong.

That is how the Aatman probably watches us! That is why the Katha Upanishad is saying that the Aatman enjoys! We are such stupid actors. It becomes obvious that the suffering we are displaying on the stage is a false suffering. How can any intelligent watcher empathize with us? The more you cry, weep, shriek, the more the Aatman enjoys!

That is why all the Buddhas of the world, have a great time. That is why the first thing he said was, “the world is suffering.” What you missed seeing, is his faint smile, (chuckles) when he said that. Why else do you think is he smiling all the time? When the world is suffering, why else would he smile? Because even your suffering is so imperfect, fake, superficial. The actor on the screen is beating his chest, and the audience too is beating their chests. That is how the Aatman enjoys.

Read more

The World will take back, what it has given

You can either keep plucking each single leaf, trying to get rid of, trying to destroy the different kinds of fears or you can strike straight at the root.

We have cultivated a feeling within us that we are incomplete and that incompleteness is to be filled with objects brought from outside, thoughts, ideologies, people, relationships, money, respect, qualifications.

Your entire sense of being, your entire self-esteem, self-worth, self-concept is now dependent upon the World. All identities are coming from outside. Everything that you think is precious is now coming from outside.

What comes from the World can always be taken back by the World.

That is the root of fear, the assumed sense of inner incompleteness.

There was nobody and there is hardly anyone today who comes and tells you that you are complete, beautiful and wonderful, as you are.

Whosoever wants to control you, can control you only if you feel small about yourself.

The disease itself does not exist! Why are you treating yourself with all these fake medicines? Ambition, accomplishment, recognition. All these are false medicines for a non-existent disease. That is fear. Something will be taken away from me. The World will take back, what it has given me.

The really important was never given to you by the World, so how can the World take it back? The really important is something so intrinsic, so innate to your being that nobody can touch it.

Those who want to live fearlessly must get rid of their dependencies. And you can get rid of dependencies, only when you first realize that you don’t need to dependent. That you are good, complete, alright. Perfect as you are. Essentially!



Read the complete article: Acharya Prashant: How to completely drop fear?


 

Acharya Prashant: How to completely drop fear?

Question:  We understood in our HIDP class that ‘fear’ is a ‘state of mind.’ But Acharya Ji, different kinds of fear generally arise in a human. It is natural to a human. For example, fear of getting low marks or fear of losing our near and dear ones. So Acharya Ji, can we completely come out of these fears ever in our life or is it not at all possible to come out of it?

Acharya Prashant: What’s your name?

Questioner: Nitesh.

AP: Nitesh, the different kind of fears that you are talking of are just like different leaves of the same tree. It’s a very horrible tree. The tree of fear. Now, you can either keep plucking each single leaf and there are thousands and thousands of such leaves.

You can either keep plucking each single leaf, trying to get rid of, trying to destroy the different kinds of fears

or you can strike straight at the root.

And remember even if you keep plucking the leaves, leaves have a way to emerge again, as long as the root is there. Right? One leaf is gone, two leaves are gone and you find four new leaves have arisen. What is the root of fear, let’s look at that.

All fear arises from a sense of cultivated incompleteness. Will you attend to this phrase, ‘Cultivated incompleteness?’ All fear arises from a sense of learned inadequacy. Both mean the same, cultivated incompleteness and learned inadequacy.

We have cultivated a feeling within us that we are incomplete and that incompleteness is to be filled with objects brought from outside, thoughts, ideologies, people, relationships, money, respect, qualifications.

We want to keep acquiring these in order to fill an assumed inner incompleteness. All the urge to achieve is based on an assumption. That assumption is, that I need to achieve.

Do you see this?

The urge to achieve, accomplish, acquire, become something, that is based on an assumption that I need to achieve, I need to become. We never question, enquire or challenge that assumption.

Read more

Influences are the celebration of life

This nose, these eyes, this language, these clothes, these thoughts, they are all influences. Influences by themselves are no guarantors of suffering.

Influences are the celebration of life.

In fact, in being totally open to influences, you are leading a total life.

The teacher is one who is totally open to influences, who is totally available to the situation. The disciple is one who lives in standards in benchmarks.

To him, this directionlessness, this non-resistance is his total oneness with existence.

The real one has nothing to defend, so he never defends.

And after calling him all the names, you are left with no more names, that’s when you fall silent and that is teaching.

Do not try to judge it on your moral platforms. That judgment will not be wrong, it will be simply irrelevant.

If you have a direction then you are not directionless.

The direction does not keep on changing. Your ways keep on changing. The destination that you have set for yourself that does not change. Your destination is a pleasure.



Read the complete article: Acharya Prashant: From where do the actions of the Teachers arise?

Acharya Prashant: From where do the actions of the Teachers arise?

Listener : Seeing the actions and responses that what I call a teacher gives, so the argument comes that maybe they are coming from the influential part of the mind, they are not coming from the essential just like you said that the faces are real till the time they are not coming from the influence. So gossiping about the teacher, gossiping about the physical appearance of responses, it comes, again and again, that maybe this is not essential, maybe this is not coming from him.

Acharya Prashant: But what you are saying may exactly be what is happening yet how does that entitled us to come to any conclusion?

You see that we all are influenced entities, there is no doubt about it. But so what? If you are not influenced then you are not alive. Your very birth happens out of influence.

This nose, these eyes, this language, these clothes, these thoughts, they are all influences. Influences by themselves are no guarantors of suffering.

Influences are like people passing in front of a mirror. The moment somebody passes in front of a mirror, he influences the mirror. Does he not? What does the mirror do?

Listeners: Reflects.

AP: Reflects. But that does not change the essential nature of the mirror. In fact, that only makes the mirror more respondent, more beautiful. You through light on the mirror, the mirror reflects that light and if there are multiple mirrors, then a single ray of light can lead to wonderful celebration or total festival of lights.

Have you seen the kind of things that can happen when multiple mirrors operate in tendons?

Listeners: Yes.

AP: So there is nothing wrong that which you call as influences.

Influences are the celebration of life.

Read more

We hardly ever relate in love

Relationship can be of any type. Relationship can involve multiple levels. Right now you’re sitting on a chair, there is a relationship between you and the chair. Right now there is this mic in front of me, there is a certain relationship between me and mike. You use your bike, there’s a certain relationship between you and your bike. It is not necessary that every relationship involves love. However, if the mind is loving then love will be present in all relationships. Get these two things together and parallelly.

We relate with so many and so much, people, animals, objects, ideas, bodies, the sense of self, we relate with them all, but we hardly ever relate in love. You can have a relationship your entire life without the relationship being a loving relationship. Yes, you would have a relationship, but there would be no love in it, it would be dry. Love is so fine, so tender, and so subtle, that those who have known have even gone to the extent of saying that love should not be called a relationship at all.

They have said that the word ‘relationship’ is a totally spoilt word. The word has become abused. So, when you say ‘relationship’, it should only mean a pre-scripted, definite, predefined, stale kind of relationship. When that is how you connect to the other, then using the word ‘relationship’ is fine. But when two people are together in love, and when I say ‘two’, and I say ‘people’, ‘two’ can mean anything from one till infinity, and ‘people’ can mean people, thoughts, ideas, things, animals, anything.



Read the complete article: Giving back to parents

Giving back to parents

21762214_1227353527370622_921021697824714700_nL: I feel that I should give all the things to my parents, and everything. I internally feel that. That is nothing coming from the society. I feel that they gave me so much so I should give them too.

AP: See, it’s a very obvious thing if you would see. There is a recent case. I think just happened three or four days back. Probably, in Hyderabad or some other city in the South. A mother is refusing to breastfeed her newly born girl. Have you read that case?

Two babies were parallelly born. The nurse takes one out and calls out for the parents. Accidentally, the parents of the other baby that happens to be a boy, this first one is a girl, they come out. They take that baby so they get swapped. Within hours it is discovered that this mistake has happened. And when the hospital staff tries to correct the mistake, both the mothers insist that the boy belongs to them. One of the mothers is 22 years old, the other is 20 years old. Not old really. We have graduate students of that age. Correct? Read more

Who is a real hero?

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AP: So today, we are going to take a look at something that perhaps fascinates all of us.

“Heroism

We’ll talk about heroism. Heroes enthrall us, fascinate us.

Who is a “Hero”? Whom do you call a ‘Hero’? And we must keep in mind that the question of heroism is intimately connected to our lives because the mind has a deep-seated desire to be heroic.

Who is a ‘Hero’?

Alright! When we say, “Hero”, what kind of images come to the mind?

Listener: Fearless.

AP: Fearless. And?

L2: Powerful.

AP: Powerful. And?

L3: Excitement.

AP: Excitement.

L4: The man who fights.

AP: Fighter.

L5: Who brings a change; who does something good.

AP: Who did something good. Who brings a change. And?

L: Inspiring.

AP: Inspiring. And? Read more

Conceive the child only in love

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Question: Why is it important for a kid to be conceived in love?

Acharya Prashant: Because, when the kid is conceived in love, then you will not want to possess the kid. When the kid is not conceived in love, then you would want to own the kid. For the sake of the kid, conceive the kid only in love.

You see, what is happening. When you conceive the kid in love, then love is sufficient. Now you do not want returns from the kid. Now, you are not hungry anymore. The moment of love was sufficient. The love itself was sufficient.

Now you will not say that something is left unfinished and this kid is now responsible for finishing that. Now the kid is just a gift. Now the kid is not an organized activity. Now the kid is not an investment. Now the kid is not the output of your plan. If there was a plan, the plan was love. Read more

The Real Saint looks like a heretic or a lunatic than a saint

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The myth of the Saint, the Saint!

And with, the myth of the Saint we would be able to touch many associated myths. Like the myth of the respect: respectability rather, the myth of godliness. And of course Love!

When we use the word “Saint”, we use it obviously, inevitably in the same frame of mind. From the same center, as we use many other words.

Our language is a language of objects. Any and every words that we know refers to something; something that can be thought of; something that can be touched, conceptualized, seen, felt, hurt; something that is within the domain of the mental activity.

So the obvious result is that even when we use words like saint, God, Truth, freedom, joy, love they turn into objects due to the sheer fact of verbalization. Because you have put them into words, you have willingly or unwillingly turned them into objects. The same thing happens when we refer to the word “Saint”. Read more

Faith is freedom from fear in the middle of fear

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Listener: “Fear can be answered only with Faith” (A quote by Acharya prashant) What does this mean? And what is ‘Faith’

AP:

Faith is to be certain without reason.

Usually, when you are sure of something, confident of something, it is because of a reason. You have some previous experience, or you have somebody to trust; now you feel safe and secure and sure. Walking into a new room, into a totally new place; if you are not afraid it would be because you have had previous experiences of the kind or because you trust something or somebody. May be you trust your strength; may be your trust the builder or the owner of the room. There is always a reason when we feel safe, secure or good.

Now there is a danger in that. What is the danger? If we feel safe, secure, good, all right, for a reason, then we will not feel safe, secure, good, alright if..? If that reason is withdrawn or taken away. And reasons are supports. Reasons are events, and happening or people. They come and go. Read more

Connecting to the Truth, or appreciating the Truth, are not possible

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Listener 1 (L1): Sir, I try to remind myself that I have to first start loving and respecting myself, then I think there’s a huge conflict because the moment I do love and respect myself then I am immediately reminded of thousand of things wrong with me. Then I think that there is so much I need to change in myself. How can I be perfect and beautiful?

Acharya Prashant (AP): You talked about three ways of relating to yourself: appreciating, loving and connecting. Let’s say here is this poster containing a quote. Even if you connect to it, sitting there you connect to it, yet, what remains between you and this quote? Do you become one with the quote in an attempt to connect with it?

You remain. Read more

To hell with respectability!

When there is no Real respect, then conduct looking like respect becomes important. Respect and love are not differentiable. They are one. When there is no love, you wear a particular conduct. When there is no respect, you must prove that you are respectful.

I have said it often, I must repeat once again. Respect means looking at something very clearly. The root word is ‘specure’. Spec – to know really! To really know, that is respect. And really something can be known only in love. But such is the mind of man. We have compartmentalized these two. “These are people I love. These are people I respect.” And often it happens that if the respectable one is shown behaviour belonging to the love compartment, then he will feel disrespected.

You cannot go to a respectable one and give him a pat on the back, can you? You cannot go to a respectable man and push him. That is supposed to be done only with the loved one. With a respectable one, you can go and give a tidy hug and be, “Awwww! So nice. I feel like playing with your soft tummy, may I?” No, that is not alright. That is not alright. Why is it not alright? All my saintliness would disappear?

Krishna frolicked with the entire population of his place. He had an infinite number of lovers. And it’s a beautiful depiction of the way he was, the person that he was. It is said that he would be dancing with hundreds of women at the same time – not preaching, not sermonizing; loving them. And loving them not in a godly, spiritual way. Loving them as flesh and blood, as body, as eyes, lips and breasts. Oh, is that not ungodly? What about respectability? That is not very respectable.

To hell with respectability!


Further Reading:

The Flying Kiss to the Sky

cover_fksA Flying Kiss to The Sky, is a collection of excerpts from various discourses of Acharya Prashant, arranged in a special order which makes it the ideal first book, for all who want to come close to the facts of their own lives.

The book is divided into three parts, each part helping the reader to appreciate the working of his own mind and hence, the world in more clear and precise terms. Its unique one-page-one-chapter format, makes it even more simpler. It won’t be wrong to say that it is a book for all: Reader, or non-reader; Professional, or Spiritual.

Paperback: Advait Publications Page

Your one and only responsibility

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Listener 1: The question of responsibility—Whether we are responsible for our actions or they are just happening. If life is happening as it is then how can we be responsible for our actions?

AP: No, you are responsible. You are responsible to let it happen through you. Your only responsibility is towards the Truth. That is your first and only responsibility to let it happen. You are greatly responsible. Who says you are not responsible? Read more

How to respond to life’s problems?

 

Question: Given that we all are conditioned beings, given that we all have blocked energy and stuff that is lying suppressed in the mind, what is the way to respond? Life continuously presents us with situations that appear as challenges. How to respond?

AP: Let’s say, I indeed do suggest ostensibly a better way to respond. What would the way immediately become? Immediately, that way will become conditioned.

That which we are now calling as conditioning of the mind, when it came to the mind, did it say, ‘Hello, I am conditioning and I am now going to dominate the mind’?

There is so much that comes to the mind. There is an infinity of stimuli that the mind is perceiving. The mind really does not store all of that; it selectively stores only that which it considers important for some reason or can assimilate. When conditioning too comes, it has to be taken by the mind only if the mind finds it important to preserve. Otherwise, the mind also has a way of forgetting.

When conditioning comes, it does not honestly say that I am coming as ‘conditioning’ to possess and dominate you. We also have some say in allowance of the conditioning. As the mind conveniently forgets so much else. You would be remembering many of your experiences that happened 10 years back, 40 years back, but you may not remember all the events that happened today in the morning. Why is it that you choose to remember a few things and forget the rest?

L2: Because the mind decided that it is important than the rest.

AP: Yes, because the mind considered it worth remembering and forgot the rest. Conditioning never comes as conditioning; it comes in as safety, security, pleasure (avoidance of pain). When it comes, it appears nice, that is why we let it in. Had it clearly said that I am coming to ruin your mind and destroy your life, would we have allowed it?

 No!

It is allowed entry and given nutrition in the mind only because it is considered benign and even helpful. We say, ‘Let it in, it is a good thought; let it in, it’s a good method’. What appears like a friend at the time of gaining entry into your house, enters, and very soon possesses your house. And then you find no way to evict him. Your house is no more your house, it has now been taken over by stranger who masqueraded as a friend.

So, now when you are asking for a way or a method to be spontaneous and child-like, you are asking it in all good spirit and the moment I give an advice you will take it in as you think that the advice is helpful, as you yourself wanted it. You will be eager to take it in. It goes in the mind without any barriers or checks only because you considered it important. It remains in the memory, does not get deleted and whatever is in your memory, very soon becomes your load, your conditioning.

L4: I feel some constraint here. What do I do?

AP: Continue feeling the constraint.

Would the constraint be still there if you do not dislike or resist it?

L5: So, when the thought and resistance come do I have to accept it?

AP: No, you don’t have to. This cult of acceptance too is another big hoax. So, a thought comes and we do not like that thought. We have a resistance towards it. What is the thought? A movement. Ripples in the lake. Something has just happened. The thought is not liked by you because you feel that the thought is harmful, that the thought is not moral, that it limits you.  What do you do with it?

L6: I give it attention

AP: What is this attention that you give?

L4: Either a resistance.

AP: I resist it with another thought. Now initially there was one thought, now how many are there?

Two.

AP: Have you actually cleared the thought or proliferated it by not liking the thought? What have you done?

L: Multiplied the thoughts.

AP: Remember, all your likes and dislikes and methods and attitudes and whatever you do is all just mind stuff. If there is something blocked within you – is it the blockage that is the problem? Let’s say that this moment there is nothing which remains blocked. You say to it, ‘Be there, I am alright as I am. Let there be a monkey on the back. I can still play. You be where you want to but I too have an equal right to be where I want to be’.

And you don’t even say this much. Because even saying this much is like?

L8: Food for thought.

L5: So, if you give attention to this monkey…

AP: The monkey is the attention that you give to it.

The monkey does not exist without the attention that you give to it.

The monkey is the attention that you give to it.

The resistance that you give to any particular thought is exactly the energy that that thought carries.

You give no resistance to it and thought will fall down on its own.

Thought has no legs of its own; it moves on your legs. Just like the monkey on your back —moving on your legs.

You don’t move, the thought won’t move.

And thought cannot survive without moving because all thought is movement.

If you don’t move, thought cannot survive; it will fall down.


~ Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Acharya Prashant: How to respond to life’s problems?

Read more articles on this topic:

Article 1: If you don’t rely on God then you’ll rely on thought

Article 2: To just know is to know without thought


Editor’s Note: 

Books by Acharya Prashant

Amazon:  http://tinyurl.com/Acharya-Prashant
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