Don’t imagine solutions

Answers are not there. Only questions are there. Understand the question and that is it. This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

Don’t imagine solutions. Don’t imagine that if I do like this, then that would happen. Do it first.

This is what you need to observe. While walking, roaming, eating, whatever is happening, just observe that and you will understand! Truth is not far. Just that is what you have to see.

As a boss, if I am sucking Life out of my employees’ life, is that not violence all the more.



Read the complete article: Acharya Prashant: Ask till you drop the mask


 

Acharya Prashant: Ask till you drop the mask

Acharya Prashant: Ask absurd questions. People would say, he has gone mad. But, ask absurd questions.
Why should something like a ‘home’ exist? Have you ever asked this question? You go back home everyday, have you ever asked this? Why should anything like a home exist? I mean, why can’t we just be, wherever we are! Why do we always need to go somewhere in the evening? Why can’t I just be? You are there, I am there. And we are enjoying. We are here the whole night, spend the rest of the day, and we will leave when we feel like, then we will go another place. The whole world belongs to us! What is this concept of a home?

Ever thought? Ask. This is called Inquiry. What is this game about Mummy-Papa? One male, one female, sitting together in a home. What exactly is going on? And these people are supposed to be special. And the whole of religion, and the whole of society, and everything telling me that I must respect, Love them. What exactly is going on? Let me understand it, let me understand it. What is this thing called siblings? What are brothers and sisters? What is this thing called society? What is this thing called religion? What does one mean by religion? What is this thing called a normal life?

What is this thing called progress and growth? That one must progress in life! What is this thing called progress? Have you ever asked yourself, about this thing called progress? Papa, why do you keep chanting, progress, progress? What is meant by progress? A little more money? Why do you need more money? What would you do with it? Are you using all the money that you have? You are using only ten percent of the money you have, rest all is in the banks! So, what will you do with more progress? First, finish the money that is there in the banks! I already have so much, first let me finish it up. What happened to the money in the bank? Is it all finished?

These are absurd questions but ask them. Understand, how the minds of the people function.

When you see the roads in the mornings, full of traffic; Ask, what is this going on? Where are these people going? Why? Look at their faces! People are coming back home in the evening time, in traffic, look at their faces. Ask them, is this what life and work are supposed to be? That they have made faces like that! People who are returning back around 7.30 – 8pm, have you ever focused on their faces, expressions? They are driving a car, there is peak traffic hour, and they are stuck in long traffic jams! Have you ever looked at their faces? Look. Look closely, inattention. And ask yourself, is this what I am preparing myself for? I am paying fees in Lakhs so that my life becomes rubbish like this? I am paying to get assaulted?

Listener: Acharya Ji, asking questions, will we be getting the correct answers?

AP:

Answers are not there. Only questions are there. Understand the question and that is it.

This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

L: But when we will inquire, won’t we be thinking?

Read more

Truth is not the thought of truth

Who is a sage? A sage is the one who is extremely sensitive, who is able to catch even that which we normally ignore.

The saint is one who has realized that life is not also hell but just hell.

Because in thinking and concluding thus, you’ve missed the happening.

Gratefulness is not the thought of gratefulness. Joy is not the thought of joy. Truth is not the thought of truth.

Gratefulness means not having any sense of like or dislike.

The spiritual man is neck deep into action. He is not an escapist.

Because all your imagination proceeds from the centre of what you currently have made yourself to be, what you currently are.


Read the complete article: Acharya Prashant: How to get rid of pain and suffering?Acharya Prashant: How to get rid of pain and suffering?


 

Acharya Prashant: How to get rid of pain and suffering?

Question: Explain ‘bad.’

Acharya Prashant: OK. Let’s take something which you call as ‘bad.’ We will begin with that. Tell me anything which you call as ‘bad.’

Listener: Inadequate idea.

AP: Too abstract. I’ll then have to make it more abstract and Do you call a disease as bad?

L1: Yes.

AP: OK. A disease is bad only when you experience the pain and suffering associated with it. Only when a disease shows up in medical report. Let’s say there is a wound here. The wound has become infected and it is oozing puss. Now, you’ll say this is bad. Won’t you say that? Don’t be so guarded as if you want to block my next step.

L1: I just…one might say it’s bad, yes.

AP: What would you call as bad? Because I have to start from there. What do you see all around that you would call as unacceptable? Is there anything that you dislike?

L1: I’m just grateful.

AP: Then, then everything is alright. You are home.

L1: I’m celebrating.

L2: If I see somebody beating a child, I call it bad.

AP: Yes, yes. I like honest statements. He’s saying he’s grateful when somebody beats up a child.

L1: I’m not saying this, I never said that

AP: Then, why not say that when you find somebody raping somebody you don’t like it. Do you like it?

L1: I don’t like it.

AP: Yes, just say that. See, living in the fact means an honest acknowledgment of what life for you really is like. Do you really like it if you’re beaten up? Then why not simply say that. Why put it in abstractions?

So, you don’t like it when somebody beats a child right, Okay? Now, beating the child is a gross act. It is visible. Let’s say somebody is carrying a cane and spanking the child with it. It is visible. Stay with this…so, it is visible when the child is being beaten and these eyes can look at that visible, material act. Something goes up, something comes down, somebody cries. You can look at that, it’s a gross thing. It’s very difficult to miss it. Now, make it more subtle, bring it down a level. Suppose the violence is not so gross. It’s a more subtle violence. What happens in a more subtle violence? Come on, speak.

L3: Shaming.

AP: Shaming. So, now he’s not beating. He’s just accusing. He’s making the child feel ashamed using words. Now, words are also gross. A little less gross than action but the words are also gross because sensory mechanism can catch them. So you still call it violence. If you’re sensitive enough you still call it violence but somebody might say that no… no… no, beating was violence, this is just counseling. Right? You make it even more subtle. Now, the violent one is neither using a cane nor is he using words. He’s just using..?

L2: Ignoring.

AP: Ignoring. Wonderful. So using nothing or just using a glance. Now, it’s very subtle. Now, only the sensitive mind will say that it is violence. If you’re not sensitive, you’ll not even know that it is violence. But violence is continuing. Violence is continuing. It is just that now you are not calling it violence. Only 1% people are now calling it violence. What have you done? You’ve done nothing. You have just been apathetic to the child. Make it even more subtle.

L4: Thinking.

Read more

How to stop admitting fear?

How to stop admitting fear?

By simply seeing what are the ways in which you let your life be governed by fear. Had fear been something sitting right in your core, then we could have talked of processes of liberation from fear. And there are so many processes in the market. But the fact is that the fear is lifeless on its own. Fear does not stick to you, you clutch fear. So, instead of asking “How to give up fear?”, ask “How do I invite and retain fear in my life?”

And that requires self-observation. Because fear is not something that happened once upon a time. Day in and day out we allow ourselves to live by fear and in fear. Every time you accept something that seeks to control you by tempting you, or by threatening you, you are admitting fear. And that happens daily. It happens in our homes, in our workplaces, in the markets. That’s how fear gains control over us.

Stop letting in fear.

You watch an advertisement on TV and that advertisement talks of situation after your death. The advertisement, let’s say wants to sell Insurance. Right? That advertisement is trying to control you through fear. They want a particular behavioral outcome from you by terrifying you. Now you let yourself be drawn towards that fear. Not only are you drawn towards that advertisement, you may actually go and buy that product. That’s how you admit fear in your life.

You are not quite a performer at your workplace. Your boss comes to you and says, “You know what, things do not look good for you in the next appraisal.” And you let this statement become meaningful to you, and that afternoon you work really hard. Don’t you see what you have done? You have admitted fear. But you’d not ask the right question. You’d say, “How to give up fear?”

What do you mean by giving up fear? You are letting in fear. You are inviting fear. Not inviting fear is sufficient. Don’t invite it and it’s gone. We invite fear. Don’t invite it, that’s all. You do not require an elaborate process to have freedom from fear.



Read the complete article: Do spirituality and wisdom lead to disorderly conduct?

Man is the only creature that has imposed norms upon the body

Man is the only creature that has imposed norms upon the body. The only creature who thinks that he’s so intelligent that he will be able to decide whether this system is alright or not. He thinks he can mess with it in the name of improving it.

The human condition is such that if it were in our hands, then hard working and ambitious people would simply not allow sleep to come. They would say that we are still working if twenty-four hours are given to us, why waste even two hours in sleeping? And there are certain section of the society so very prude that probably women would not allow their periods to come, this is something ugly and something to be ashamed of, why let this happen?

Man imposes himself firstly on himself and then upon the entire world. If man is cruel and violent toward the entire existent, it is firstly because he’s cruel, violent, and restrictive towards himself. If man resists everything, and when I say ‘man’ I mean mankind, which includes women if man restricts everything that happens around him, there’d be hardly any unconditional acceptance, just filters of progressing resistance. It is because first of all, he’s very very resistant towards himself.

The one thing that we all share as brothers and sisters in mankind, is that none of us unconditionally accepts himself or herself. We all have a certain grudge towards ourselves. Why are we not something else? Why are we not this way or that way? A feeling of not yet being there. A feeling of imperfection, incompleteness, inferiority not only keeps haunting us but actually becomes our driver. If you look at your actions over the last one day or last one year, as long as you can remember, you will be amazed to see how much, how many of your actions are driven by this urge to better yourself. And there is hardly any action that comes from a feeling of already being alright.

You want a better job, why? So that you may be better. “I’m not yet alright. I’d find out something outside of myself that will help me become alright. Want to change my house, want to get married, want to travel abroad, want to have a holiday, want to study more – all in this quest towards betterment. And how do I decide that I’ve indeed become better? The more I am able to conform to the standards that were doled out to me, the more I feel that I’m a better one now.



Read the complete article: The tragedy that is man

If anger besets you, look at your entire life, the full spectrum.

If anger besets you, look at your entire life, the full spectrum. Nothing short of that would do. Anger is not a disease in itself. Anger is an indicator. And, anger is a very powerful and gross indicator. Anger becomes necessary so that you may see how bad your condition is. Subtle signs of discomfort and bad living are always there, but one misses those signs. Because you miss those signs or ignore them, hence your system has to forcibly show you that there is something wrong with you, hence you erupt.

When you erupt then you cannot miss what is happening with you. It is so violent, so loud, so apparent. You might get slapped. How will you miss the marks on your face? Something this gross has to be done because you are not ready to read the fine print, the subtle message. Are you getting it?

Anger is a message. Anger is not a message that the twenty-fourth hour is misplaced, or infected. Anger is a message that the entire spectrum of twenty-four hours is going wrong. You are not living rightly. You are just not living rightly. If there is sugar in your urine, do you start treating the urine? You are not eating rightly. The malaise lies elsewhere. Don’t take a canister of urine to the ICU. The urine is merely an indicator. You are living wrongly.

What is it to live wrongly? There cannot be anger without the frustration of desire. You cannot be angry if your desire has not been defeated. Anger is an upsurge of energy. Do you see what happens when you are angry? What happens? There is a rush of adrenaline. Your limbs start shaking with energy. Your eyes lit up. Your cheeks get flushed with blood. You are all ready with more energy to do something. Do what? Have you never noticed?

It’s like this, you have a desire to reach there and there is an obstacle in the way. Now you are angry, now there is so much of energy and it is needed to overcome the obstacle. That is why anger provides you with so much energy, so that you may defeat the obstacle and fulfill your desire. Where there is frustration of desire, there is anger. Do you get it? Whenever you would place your desire outside of you, you would find that there is an obstacle.

Do you know what is that obstacle? That obstacle is yourself. All anger in some way, therefore, is against yourself and hence is self-destructive. Are you getting it?



Read the complete article: Is anger really the problem?

Do spirituality and wisdom lead to disorderly conduct?

SR Generic_ EnglishListener: Acharya Ji, why do we keep acting on whim?

Acharya Prashant: What we call as whim is not our individual expression. The assumption behind your question is, there is a civilized social conduct and there is a personal whim. So, you are assuming that if the civilized social conduct is given up, then all that remains is the personal chaotic whim. Not really.

The civilized social conduct and the personal whim, they are one, because the person himself is the product of society, and then he furthers the same cycle that brought him up. There is something beyond both the social product and the person. There is something beyond both social order and individual whim. And that is the natural flow of living. Read more

The tragedy that is man

SR Generic_ EnglishL: Sir, why is it that we cannot suppress the nature’s call but we keep on suppressing our expressions for lifetime. Is it that the body has a separate consciousness that cannot be held on?

AP: No, we suppress all that as well. It is just that in the physical system there are certain things that are designed to be totally involuntary. And it’s a great mercy, a relief, that they are involuntary. The heart beats without our consent. We experience fatigue without our consent. Sleep comes and demands relaxation without our consent. We start feeling hungry without our consent. Oh, we may decide not to have food for a while, but hunger expresses itself without our consent.  Read more

Is anger really the problem?

SR Generic_ EnglishQuestion: “How to overcome impulsive feelings, like anger, and how to increase tolerance?”.

Acharya Prashant: Why do you want to overcome anger? Why do you want to overcome anger?

L:  Because you are insufficient and you feel incomplete.

AP: That looks like an academic explanation. When you say you don’t want anger, why don’t you want it?

L: That is not my nature.

AP: Is that so? After, a bout of anger, after an upsurge of anger, after a violent episode of anger, you say, “I shouldn’t have done this. I shouldn’t have been angry.” Why exactly do you say that? Go into it. Go into such moments when this might have happened. Why do you regret being angry?

L: Because it caused me a certain loss.

AP: Right. You did something in that moment which caused you loss. Right? So, there are the twenty-four hours of the day, and in half an hour of anger, you did something that impacted the remaining twenty-three and a half hours. Correct? Your reputation got spoiled, or a relationship got hurt, or you broke something, or you took a bad decision. All of which impacts the remaining twenty-three and a half hours. Right? Read more

Do we seriously want love?

Do you love from the heart? And if you love from the heart then you’ll not really come to know that you love. Man is strange, his take is more in knowing, knowing as in ascertaining, validating, certifying. Man’s take is more in certifying than in getting. It is as if a hungry man wants to be certified that he is full. He does not want food, he wants the certificate that he is…Full.

If a hungry man does that you’ll call him just mad. But that is what the entire mankind has been constantly doing. When you are hungry, we do not look for the real thing- the food. We look for certification, the thought, the inner validation that we are full. You do not look for love, you look for impressions of love, you look for behavior that confirms one’s images of love.

Do we seriously want love? No. Do we seriously want innocence? No. We want behavior that looks like love. We want behavior that looks like innocence. And if from a loving heart, behavior comes to us that does not comply with our images and expectations of love, we go as far as to say that this is not love and love at all. We say, “This fellow, is not love,” because he loves only when he comes to me with such and such behavioral patterns. Only when he smiles at me would I agree that he loves. Only when he gifts me, Only when he says sweet things to me, would I say that he loves.”

We don’t have love. We have stuff that looks like love. If we don’t get that stuff we feel severely disappointed.

We don’t know innocence. We have images of innocence.



Read the complete article: We don’t want love, we want behavior that looks like love

We don’t want love, we want behavior that looks like love

SR Generic_ EnglishQuestion: Acharya Ji, what is the difference between ‘conscious innocence’ and ‘innocent consciousness’?

Acharya Prashant: If you are consciously innocent, or if you are consciously loving, or if you are consciously truthful, or if you are consciously simple, or if you are consciously religious, then all your religion, love, truth, simplicity, innocence is just thought. Because you are conscious about it because you are doing it consciously.

To do something consciously is to act from the center of the little self the ego. So, conscious innocence is no innocence at all. Conscious truth is no truth at all. Conscious living is no living at all. Conscious spirituality is no spirituality at all. Then, it is not the real thing. Because consciousness does not live in reality.

Consciousness lives in duality. Consciousness lives in images. If you are consciously innocent, then you’ll have an image of innocence and you’ll try to comply with that image. Then the image of innocence will predate innocence itself. Not only predate but also dominate. Then your innocence will not be rooted in Truth, then your innocence will be an idea of behavior, of action, of personality, and you will just try to abide by that idea.

Not only will you try to abide by that idea, you’ll also assure yourself, console yourself, that in behaving as per the idea of innocence you have actually become innocent. Consciousness equates reality with the image of reality. And, because reality, the non-dual reality is beyond dualistic consciousness, hence consciousness always makes do which images themselves.

Consciousness has a great stake in avoiding the real. Because, where the real is there dualistic consciousness itself will evaporate. So, how can consciousness be fond of the real? When the real arrives then consciousness with all its dualistic insistence, sings, settles into silence, into just pure awareness. An awareness that has no object, an awareness that does not want to do anything, an awareness that does not know anything. So, it cannot be called awareness in the usual way we use it in language.

Now it’s an opportunity for all of us to figure out whatever we are is it consciously that. You say, for example, that you love someone, all that someone loves you, hmm. Is not our love a very conscious attempt at loving? And when we want to ascertain whether or not we are being loved. Don’t we do that with consciousness? Consciousness is mind, with all its impressions.

Do you love from the heart? And if you love from the heart then you’ll not really come to know that you love. Man is strange, his take is more in knowing, knowing as in ascertaining, validating, certifying. Man’s take is more in certifying than in getting. It is as if a hungry man wants to be certified that he is full. He does not want food, he wants the certificate that he is…

Listeners: Full.

AP: Full. If a hungry man does that you’ll call him just mad. But that is what the entire mankind has been constantly doing. When you are hungry, we do not look for the real thing- the food. We look for certification, the thought, the inner validation that we are full. You do not look for love, you look for impressions of love, you look for behavior that confirms one’s images of love.

Do we seriously want love? No. Do we seriously want innocence? No. We want behavior that looks like love. We want behavior that looks like innocence. And if from a loving heart, behavior comes to us that does not comply with our images and expectations of love, we go as far as to say that this is not love and love at all. We say, “This fellow, is not love,” because he loves only when he comes to me with such and such behavioral patterns. Only when he smiles at me would I agree that he loves. Only when he gifts me, Only when he says sweet things to me, would I say that he loves.”

We don’t have love. We have stuff that looks like love. If we don’t get that stuff we feel severely disappointed. We don’t know innocence. We have images of innocence. The proof is, if I say innocence, and if I say kindly say something about innocence, all of us will have something to say. If I say, draw innocence, you’ll be able to draw innocence. If I say, give me an image of Truth, you’ll be able to give an image.

If 10 paintings are put up here, and you are asked to say which of these differs to The Truth, there would be nobody who would say how can image differ to the Truth. You’ll be able to point your finger at something. You would not be pointing your finger at the Truth. You would be pointing your finger at your version of the Truth, at an image of the Truth. To you, Truth looks like that.

And that is what we’ll be happy with. Getting what we feel is our version of Truth. And, that is why most of us live totally truthless and loveless lives. Because love is something we anyway in our want. What do we want? We want stuff that…

Listeners: Looks like love.

AP: Looks like love. We want happenings that we have been told are love. Somebody comes to you with a bouquet of red roses, it is…

Listeners: Love.

AP: Somebody is chivalrous enough to open the car gate for you, that is…

Listeners: Love.

AP: Somebody doesn’t say bitter stuff to you that is…

Listeners: Love.

AP: Somebody notes your mistakes that is..?

And if the opposite of this starts happening, you’ll waste no time in saying that the fellow is loveless and the relationship os loveless. Is that not so? Because for us everything is conscious. Conscious means thought out. Conscious means living in images. Conscious means mental creation.

Then, the second phrase used was ‘innocent consciousness’. His question was, “What is the difference between ‘conscious innocence’ and ‘innocent consciousness’?” What is, ‘innocent consciousness’?

Innocent consciousness is a consciousness innocent of the ego. Innocent means free. Innocent means not guilty. Innocent means not corrupted. Innocent consciousness means a consciousness that is not been corrupted by the ‘I’ center. So, thought is still there but the thought is not to worry about the self.

One might be thinking, but one is not necessarily thinking with the objective of self-preservation. One’s thoughts are now not in the narrow direction of furthering one’s self-interest. And, if and if they are then one’s self-interest have now not been narrowly defined to mean the personal self. That is innocent consciousness.

A consciousness that is not full of fear, insecurity, ambition, violence, that is an innocent consciousness. That is an innocent mind.  That innocent consciousness will show up not in the quality of thoughts, but obviously in the quality of entire being. An innocent consciousness radiates as innocence in the whole personality. Your eyes, your walk, your living your talking, your holding, your touching, your eating, your breath, your touch. All have a very special quality about them that cannot be captured in images.

You cannot put your finger on it and say, “This is innocence,” yet it is there. It is not something that can be perceived with senses, it is not something that can be named with the worlds yet it is there. You will never be able to categorically defined it yet it is there. How do you come to know of it? Well… you cannot tell that. But you do know of it. That is innocent consciousness. Yes?



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant: We don’t want love, we want behavior that looks like love.

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Ego is like a continuous uninterrupted thirst, pining for disappearance

That, which you see appearing as sex after a particular age until a particular age, is nothing but the fundamental drive of the ego expressing itself. In a human being, the ego is very closely associated with the body. When the child is small, the chief concern of the body is just nourishment and security. So, the body seeks the mother, and when the body is seeking of mother, the ‘I’ tendency attached to the body which is actually the real seeker, is just trying to gain total fulfillment through the mother. The hope is not answered. The hope that mother will prove to be the one who brings total contentment proves futile.

Intimacy with the mothers brings deep joy to the kid, but only for a while. The kid also discovers that the intimacy is not unconditional. The kid discovers that the mother may sometimes ignore him that another baby may come and affection may get a little divided. The kid also discovers that the relation really does not have perfect understanding. There is still distance. There is still confusion, conflict.

Even if of a small magnitude, yet it is still there.

The child moves ahead. The ego now must find another means to the ultimate. The child now places his hopes upon looking at the world, gaining a relationship with the world, using the world as a playground. But, new discoveries, new relationships, fun, frolic, all kinds of sports and games, they also only partially and intermittently relieves his misery. He finds that it is great fun to be adventurous, to know what this world is all about. He finds that the great fun to make new friends and keep playing with them. Mischief, naughtiness – all have their own attraction. But none of them comes even close to the total, absolute, perfect, unconditional bliss that the ego is looking for.

This attempt, the second attempt too fails. The mother fails, the world fails, the friends also proved to be failing. Fun and frolic prove no good either. Now, the age of puberty arrives. Another door opens for the kid. His search for the total, his search for peace, his search to go into the most relaxing lap, his search for security, now is able to find another expression.

All this while, what has remained unchanged is the ego’s search, longing for peace, for settlement. The ego is like a continuous uninterrupted thirst, pining for disappearance. That is a permanent background. In the foreground is the theater, the podium of all human activity.

In the foreground, actions keep happening, characters keep changing. There are differences. Sometimes there is light on stage, sometimes there is shade, sometimes characters are weeping, sometimes they are laughing, somebody is making an entry, somebody has just found an exit. People are getting related, people are getting separated. All this is happening in the foreground of life.



Read the complete article: What is the energy behind sex?

What is the energy behind sex?

gen 1The fundamental energy of sex is man himself, mind himself. There is the source, the core, then there is the ‘I’ tendency, and then there are the various forms that the ‘I’ tendency takes. Whatever be the form that the ‘I’ tendency takes, the form is utilized for the fundamental purpose of the ‘I’ tendency.

The ‘I’, the ego, has just one purpose, to satiate itself, to come to a completion. The ‘I’ is like a burning mass. It’s a thirsty unit. It wants to somehow quench itself. That is one thing.

Second thing is, the ‘I’ knows only one way of satiating itself, that is, through association with objects. The ego tendency, the ‘I’, believes that the route to fulfillment passes through the world, through objects. So, it keeps on getting associated with one object after the other in order to get fulfilled. The objects keep varying, the tendency does not vary. The objects keep varying, the intention of the ego does not vary. The intention is the same. The intention is to gain total fulfillment through the object. The intention is to use the objects as a means to come to the ultimate, to come to closure. Read more

You will never be able to find love in action

When it comes to peace, peace is not a choice. Peace is the only way. Peace ‘is’ the only way. It is another matter that when you are driven by peace, and when you are going towards peace, often your actions may appear to be violent. Often your actions may appear to be violent. What do you think, was Krishna doing something that would be different from peace? Krishna is peace personified. But when you look at the sharp arrows of Arjun, the word, ‘peace’ does not come to your mind.

When you look at the image of Krishna, rushing towards Bheeshm to attack him personally, going beyond his brief as a charioteer. You don’t think that this is peace. You feel as if Krishna is being violent. The expression of peace often looks very much like violence. Here is a hint for you – Truth, peace, love, freedom, these must never be searched in actions. But because we do not have the subtle eye to really look at Truth or freedom, we start acting as per the protocols of Truth and freedom.

Truth is an unsaid thing in the heart. You can speak in Truth, you can never speak The Truth. Love too is a silent music in the heart. You can act in love, but love itself can never be the action.

But what have we done? We look at somebody’s action and then we say, “Oh, what a loving action!” Now how do we manage to say that? By tallying that action with our image of a loving action. So, you come over and offer a chocolate to someone here, most people will say, Oh this is a loving action. Two people are seen hugging each other. And that looks like?

Love.

One appears to be stating the facts, and that looks like?

Truth.

You will never be able to find love in action. The action can originate from love. It must originate from love, but do not try to judge on the basis of action alone. Otherwise, you will totally misread everything.



Read the complete article: Is it violence when Krishna is asking Arjun to fight?

Is it violence when Krishna is asking Arjun to fight?

gen 1Questioner: Does Spirituality ask us to be non-violent? And Spirituality also asks us to fulfill our duties. So, in today’s world when we are subjected to any kind of violence, it may be physical, emotional, and mental; how best can we fulfill our duties along with non-violence?

Acharya Prashant: A lot of images are there in your statement. First of all, non-violence is not just a particular code of conduct. Non-violence is just about not seeing oneself as limited. Not unnecessarily building boundaries for oneself.

Allow me to clarify. I said, “Nonviolence is about not seeing oneself as limited and not building boundaries around oneself.” How is that non-violence?

What is violence?

Listener: Seeing other as separate from oneself.

AP: Wonderful. Seeing other as separate. And whenever somebody is separate, what you are saying is, “I am this much and you are outside of me. So, my interests then do not include you. Whatever I have to achieve, in whatsoever ways I have to live, I have to live, be, achieve, and die, all by…?”

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How to remain non-violent?

 

gen 1

Questioner: Does Spirituality ask us to be non-violent? And Spirituality also asks us to fulfill our duties. So, in today’s world when we are subjected to any kind of violence, it may be physical, emotional, mental, how duties can be fulfilled along with non-violence?

Acharya Prashant: A lot of images are there in your statement. First of all, non-violence is not just a particular code of conduct. Non-violence is just about not seeing oneself as limited. Not unnecessarily building boundaries for oneself.

Allow me to clarify. I said nonviolence is about not seeing oneself as limited and not building boundaries around oneself. How is that non-violence?

What is violence?

Listener: Seeing other as separate from oneself. Read more

There can be no controller and no controlled

Few things about the dualistic nature of mind, of existence, probably needs to be seen.

First, there is no control ever – in the sense, that there can’t be a controller and a controlled. There would always be a controlled one and another controlled one, out of which one would appear to be the controller. But no one is really the controller.

Similarly, there can never be an exploiter and an exploited. There would always be the exploited and the exploited. And out of the two exploited, obviously, one would appear to be the exploiter. And the one who appears like the exploiter, need not be a definite one. Among these two, the role of the exploiter would keep changing hands. So, sometimes the man would appear like the exploiter and other times a woman would appear like the exploiter.

Whenever, the natural harmony of things, of movement, of existence is upset then there is disease; disease on both sides – the man and the woman. When things are healthy, then, nobody controls anybody. Neither the man controls anybody nor does the woman control anybody. When things are diseased, then both parties control each other.

It is not as if, because we have named it a patriarchal society, which it does appear on the surface, right? That it is dominated by man; the man is the head of the family; the man controls 97% of the wealth; the man is at the top in most organizations, so the man does appear to be the controller. Which, I would like to submit, is just an illusion.

Man controls in his own way. But because, there can be no controller and no controlled, so the woman controls in her own way. Both are at war with each other. Both are trying to enslave each other. Both are trying to get on top. It’s the exploited and the exploited, just that their ways are different because their respective constitutions are differently from a woman. A man is constructed differently from a woman. So, the way the man tries to control has got to be different from the way a woman tries to control.



Read Complete Article: Is the man-dominated society fearful of women?

Is the man-dominated society fearful of women?

Slide2

Question: We come from a society which is patriarchal in nature, everything around revolves around a man and there is a general subjugation of a woman in the sense that the laws, the rules and regulations around whatever woman can do, not do; things like that. My question is that, is there a general fear of a woman in the man’s mind and society at large? Because we control things, we subjugate a thing to rule or regulation only when we feel a threat, may be inferiority, if I may say. So, that is my question – “Is there a fear of a woman?”

Acharya Prashant: So, you see you are already in hold of something important. At one end you see that it’s a patriarchal society that we are coming from. On the other end your question is – “Is the man afraid of woman?” 

Firstly, we are saying that the man is the controller and then we are asking that is the man afraid of woman. Read more

The only harm, is keeping someone in illusion.

When you do not realize, you constantly live in a feeling that you are a separate entity. When you keep feeling that you are a separate entity and that others are separate, that others ‘are’, that there is an ‘otherness’, there would always be a gap, a kind of violence. Realization reduces this gap. Realization reduces the very feeling of separation, of otherness. When the feeling of otherness reduces, that is called love. So, realization of oneself is simultaneously love towards others. More you realize yourself, the more this feeling that others, are others, reduces.

The deeper is your belief in your separation, your boundaries, the more violent will be your relationship with others.

The more you believe in your limits, the more insecure you will be, about yourself. And when you are insecure, you obviously cannot have goodwill towards others. Your very concern will be to, save yourself.

Ignorance, worships ignorance. Ignorance, likes and begets ignorance. Your very concept of helping too, would be to further ignorance. “Who am I?” Ignorance. “I Want to help others, what would my concept of helping, spread?” Ignorance. Now is this what you call, help? Spread more ignorance?

The only benefit, is knowing oneself. The only harm, is keeping someone in illusion.

Whatever you are doing, if it keeps others, in illusion, if it furthers their dreamlike state, if it deepens their identity, then your action is not good even for yourself.

It’s this Zero that you crave for. It is this Zero that you are so thirsty for. Everything else, you have in abundance, what you don’t have is the Zero.


Read Complete Article: How does one’s Self-realization help others?